Thursday, July 17, 2014

July 27, 2014 – The Great Commission – A Study of Matthew – Sign and Salvation



Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Sign and Salvation

Matthew 12:38-45 – New International Version (NIV)
38 “Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.
43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”

Who requested a sign from Jesus (verse 38)? 

In your opinion, was the request in good faith (verse 38)?

Who did Jesus say asks for a sign (verse 39)?

What sign did Jesus say would be given (verse 39)?

How did Jesus explain that sign (verse 40)?

Why would the men of Nineveh be able to condemn the generation that Jesus was talking to (verse 41)?

In your opinion, does the generation that Jesus was talking to extend to us today (verse 41)?

Why would the Queen of the South rise at the judgment with the generation (verse 42)?

What does an impure spirit do when it comes out of a person (verse 43)?

When it does not find a place of rest, what does the impure spirit say (verse 44)?

Who does it return with when it finds the person unoccupied (verse 45)?

How does the person end up (verse 45)?
In your opinion, what does this passage from Matthew 12:38-45 show us about the Great Commission?

Jonah 2:1-10 - New International Version (NIV)
“From inside the fish Jonah prayed to the Lord his God. He said:
“In my distress I called to the Lord,
    and he answered me.
From deep in the realm of the dead I called for help,
    and you listened to my cry.
You hurled me into the depths,
    into the very heart of the seas,
    and the currents swirled about me;
all your waves and breakers
    swept over me.
I said, ‘I have been banished
    from your sight;
yet I will look again
    toward your holy temple.’
The engulfing waters threatened me,
    the deep surrounded me;
    seaweed was wrapped around my head.
To the roots of the mountains I sank down;
    the earth beneath barred me in forever.
But you, Lord my God,
    brought my life up from the pit.
“When my life was ebbing away,
    I remembered you, Lord,
and my prayer rose to you,
    to your holy temple.
“Those who cling to worthless idols
    turn away from God’s love for them.
But I, with shouts of grateful praise,
    will sacrifice to you.
What I have vowed I will make good.
    I will say, ‘Salvation comes from the Lord.’”
10 And the Lord commanded the fish, and it vomited Jonah onto dry land.”
Where was Jonah when he prayed (verse 1)?
What was Jonah’s condition when he prayed (verse 2)?
How did Jonah describe where he was hurled (verse 3)?
In your opinion, why would Jonah, even though he had been “banished” from God’s sight, say he would “look again toward your holy temple” (verse 4)?
What threatened Jonah (verse 5)?
Where did Jonah sink to (verse 6)?
Who brought Jonah’s “life up from the pit” (verse 6)?
In your opinion, why did Jonah remember the Lord when his life was “ebbing away” (verse 7)?
What do those “who cling to worthless idols” do (verse 8)?
What will Jonah say (verse 9)?
Who commanded the fish (verse 10)?
In your opinion, how does Jonah’s statement that “Those who cling to worthless idols turn away from God’s love for them” in Jonah 2 help us understand the words and actions of the Pharisees and teachers of the law in Matthew 12:38-45?
In your opinion, what does this passage from Jonah show us about the Great Commission?

1 Corinthians 15:1-8 – New International Version (NIV)
1 “Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.”
Who is Paul reminding of the gospel he preached (verse 1)?
“By this gospel you are” what (verse 2)?
In your opinion, why does Paul say you are saved by the gospel “if you hold firmly to the word I preach you” (verse 2)?
What is “of first importance” (verses 3, 4 and 5)?    
            1)
            2)
            3)
            4)
When was Jesus raised (verse 4)?
How many people did Jesus appear to at the same time (verse 6)?
In your opinion, how does what Paul describes about Jesus dying and being buried for three days in 1 Corinthians 15:1-8 compare with what happened to Jonah in Jonah 2:1-10?
In your opinion, how does the statement that Jesus was buried and raised on the third day by Paul in 1 Corinthians 15:1-8 compare to Jesus' statement to the Pharisees and teachers of the law that the only sign they would get was the sign of Jonah in Matthew 12:38-45?
In your opinion, what does this passage from 1 Corinthians show us about the Great Commission?
    
Hebrews 6:1-12 – New International Version (NIV)
“Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.”
What kind of teachings does Paul say we must move beyond (verse 1)?
What are the various specific teachings he was referring to (verses 1 and 2)?
            1)
            2)
            3)
            4)
            5)
            6)
Who must permit moving beyond these teachings (verse 4)?
What is impossible for those who have once been enlightened and have fallen away to be brought back to (verses 4, 5 and 6)?
Who are these who have fallen away crucifying all over again (verse 6)?
Who blesses the “land that drinks in the rain” and “produces a crop that is useful” (verse 7)?
In your opinion, how is the “land that produces thorns and thistles” like those who were enlightened and then fell away (verse 8 and verses 4, 5 and 6)?
What will happen to the “land that produces thorns and thistles” in the end (verse 8)?
What are the better things that Paul is convinced of about (verse 9)?
Who is not “unjust” (verse 10)?
Who are we to imitate (verse 12)?
In your opinion, how does Paul’s discussion of the elementary teachings in Hebrews 6:1-12 compare with Paul’s discussion of what is “of first importance” in 1 Corinthians 15:1-8?
In your opinion, what does Paul’s discussion of the “things that have to do with salvation” in Hebrews 6:1-12 help us understand Jonah’s statement that “Salvation comes from the Lord” in Jonah 2:1-10?
In your opinion, how does Paul’s discussion about those who have once been enlightened and have fallen away in Hebrews 6:1-12 help us understand the statement of Jesus in Matthew 12:38-45 about the impure spirit who is driven out of the person and then goes back with seven spirits worse than himself?
In your opinion, what does this passage from Hebrews show us about the Great Commission?


Next, back to Matthew 12:46 – (sprucewhispers.blogspot.com)

Sunday, July 13, 2014

July 20, 2014 – The Great Commission – A Study of Matthew – Blaspheming the Spirit or Walking by the Spirit



Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Blaspheming the Spirit or Walking by the Spirit

Matthew 12:22-37 – New International Version (NIV)
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23 All the people were astonished and said, “Could this be the Son of David?”
24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
30 “Whoever is not with me is against me, and whoever does not gather with me scatters. 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”

Who was brought to Jesus (verse 22)?

Who did the people who saw the healing think that Jesus might be (verse 23)?

Who did the Pharisees say that Jesus was (verse 24)?

In your opinion, can a kingdom divided against itself stand (verse 26)?

In your opinion, were the Pharisees’ people driving out any demons (verse 27)?

What has come if Jesus is driving out demons by the Spirit of God (verse 28)?

Why would you have to tie up a strong may to carry off his possessions (verse 29)?

What does Jesus say about that those who aren't with Him (verse 30)?

In your opinion, how is blasphemy against the Spirit different from “every kind of sin and slander” that causes it to be not forgivable (verse 31)?

When will those who speak a word against the Holy Spirit be not forgiven (verse 32)?

How are good and bad trees recognized (verse 33)?

What does the mouth speak (verse 34)?

Where does a good man bring good things from (verse 35)?

When will everyone have to account for every empty work (verse 36)?

How will words determine our fate (verse 37)?
In your opinion, what does this passage from Matthew 12:22-37 show us about the Great Commission?

2 Kings 1:1-8 New International Version (NIV)
“After Ahab’s death, Moab rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, “Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.”
But the angel of the Lord said to Elijah the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’ Therefore this is what the Lord says: ‘You will not leave the bed you are lying on. You will certainly die!’” So Elijah went.
When the messengers returned to the king, he asked them, “Why have you come back?”
“A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!”’”
The king asked them, “What kind of man was it who came to meet you and told you this?”
They replied, “He had a garment of hair and had a leather belt around his waist.”
The king said, “That was Elijah the Tishbite.”
What happened to Israel after King Ahab died (verse 1)?
Who did King Ahaziah send messengers to after he injured himself (verse 2)?
Who did an angel of the Lord send to meet the messengers (verse 3)?
What question was he to ask them (verse 3)?
What prophecy is to be given to the messengers concerning King Ahaziah (verse 4)?
In your opinion, why did King Ahaziah ask “Why have you come back” (verse 5)?
What question did the King ask the messengers (verse 7)?
How did the messengers answer (verse 8)?
Who did the King identify the man as (verse 8)?
In your opinion, how does King Ahaziah’s action in 2 Kings 1:1-8 help us understand what Jesus said about blaspheming the Spirit in Matthew 12:22-37?
In your opinion, what does this passage from 2 Kings show us about the Great Commission?

Galatians 5:16-25 – New International Version (NIV)
16 “So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law.
19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit.”
What will not be gratified is we walk by the Spirit (verse 16)?
How are the desires of the Spirit and the desires of the flesh related (verse 17)?
In your opinion, why would the person led by the Spirit not be under the law (verse 18)?
What word is used to describe the acts of the flesh (verse 19)?
Who will not “inherit the kingdom of God” (verse 21)?
What is “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (verses 22 and 23)?
In your opinion, why is there no law against them?
Who has crucified “the flesh with its passions and desires” (verse 24)?
If we “live by the Spirit” who should we keep in step with (verse 25)?
In your opinion, how do verses 19, 20 and 21 in this passage from Galatians 5:16-25 help us to understand the actions of King Ahaziah in 2 Kings 1-8?
In your opinion, how does the discussion of the acts of the flesh and the fruit of the Spirit in Galatians 5:16-25 help us understand the statement that “a tree is recognized by its fruit” from Matthew 12:22-37?
In your opinion, what does this passage from Galatians show us about the Great Commission?
   
1 Thessalonians 5:1-11 – New International Version (NIV)
“Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.”
What does Paul not feel like he needs to write to the Thessalonians about (verse 1)?
Why does he feel that way (verse 2)?
When will destruction come upon people (verse 3)?
Why should the day not surprise the Thessalonian Christians (verse 4)?
In your opinion, what is the difference between children of the day and belonging to the night (verse 5)?
How should the children of the day be (verse 6)?
Since we belong to the day, what should we put on (verse 8)?
What did God appoint us to receive (verse 9)?
How are we to relate to each other (verse 10)?
In your opinion, how does our understanding increase if we consider the discussion about children of the light versus belonging to the night in 1 Thessalonians 5:1-11 and the fruits of the Spirit and the fruits of the flesh in Galatians 5:16-25 together?
In your opinion, what does the contrast between the children of the day and belonging to the darkness in 1 Thessalonians 5:1-11 help us understand the actions of King Ahaziah and the message of God through Elijah to him in 2 Kings 1:1-8?
In your opinion, how does the statement that “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” from 1 Thessalonians 5:1-11 comfort us when we consider the blasphemy against the Spirit statement that “anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come” in Matthew 12:15-21?
In your opinion, what does this passage from 1 Thessalonians show us about the Great Commission?


Next, back to Matthew 12:38 – (sprucewhispers.blogspot.com)

Saturday, July 5, 2014

July 13, 2014 – The Great Commission – A Study of Matthew – Repay Evil with Blessing


Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Repay Evil with Blessing

Matthew 12:15-21 – New International Version (NIV)
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. 16 He warned them not to tell others about him. 17 This was to fulfill what was spoken through the prophet Isaiah:
18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;
I will put my Spirit on him,
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”
Who followed Jesus (verse 15)?

How many of the ill did he heal (verse 15)?

In your opinion, why would he warn them not to tell others about him (verse 16)?

Who is the prophet that foretold these actions of Jesus (verse 17)?

How does God react to the “servant” (verse 18)?

What, after “my Spirit” is put on Him, will he servant proclaim to the nations (verse 18)?

In your opinion, why does Isaiah follow the statement that “he will proclaim justice” with the seemingly contradictory statement that “He will not quarrel or cry out” (verses 18 and 19)?

How is the servant’s actions to the people of the nations described by “a bruised reed he will not break, and a smoldering wick he will not snuff out” (verse 20)?

What is the servant bringing justice through (verse 20)?

In what will the nations put their hope (verse 21)?
In your opinion, what does this passage from Matthew 12:15-21 show us about the Great Commission?

Isaiah 42:19 New International Version (NIV)
“Here is my servant, whom I uphold,
    my chosen one in whom I delight;
I will put my Spirit on him,
    and he will bring justice to the nations.
He will not shout or cry out,
    or raise his voice in the streets.
A bruised reed he will not break,
    and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
    he will not falter or be discouraged
till he establishes justice on earth.
    In his teaching the islands will put their hope.”
This is what God the Lord says—
the Creator of the heavens, who stretches them out,
    who spreads out the earth with all that springs from it,
    who gives breath to its people,
    and life to those who walk on it:
“I, the Lord, have called you in righteousness;
    I will take hold of your hand.
I will keep you and will make you
    to be a covenant for the people
    and a light for the Gentiles,
to open eyes that are blind,
    to free captives from prison
    and to release from the dungeon those who sit in darkness.
“I am the Lord; that is my name!
    I will not yield my glory to another
    or my praise to idols.
See, the former things have taken place,
    and new things I declare;
before they spring into being
    I announce them to you.”
In your opinion, why are there slight differences between the passage as quoted in Matthew and the original in Isaiah verses 1-4?
How is God the Lord described (verse 5)?
What does God give to the earth’s people (verse 5)?
Who did the Lord call “in righteousness” (verse 6)?
What will the servant be to the people (verse 6)?
What will the servant be to the Gentiles (verse 6)?
In your opinion, why is the servant described as the one who “open eyes that are blind”, one who will “free captives from prison”, and one who will “release from the dungeon those who sit in darkness” (verse 7)?
What will the Lord not yield to idols (verse 8)?
Why is significant about the things being announced (verse 9)?
In your opinion, how does Isaiah’s discussion in 42:1-9 about the servant help us to understand the words of Jesus in Matthew 12:15-21?
In your opinion, what does this passage from Isaiah show us about the Great Commission?

2 Corinthians 4:1-14 – New International Version (NIV)
1 “Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
13 It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself.”
Whose mercy allows Paul to have his ministry (verse 1)?
How does Paul present the truth (verse 2)?
In your opinion, why would the gospel be veiled to those who are perishing (verse 3)?
Who has blinded the minds of unbelievers (verse 4)?
Who does Paul preach (verse 5)?
What does God cause to shine in our hearts (verse 6)?
In your opinion, why does Paul say we have this “treasure in jars of clay” (verse 7)?
In your opinion, what can we learn from the statements in verses 8 and 9?
Why do we “carry around in our body the death of Jesus” (verse 10)?
What is revealed through those who are alive “being given over to death for Jesus’ sake” (verse 11)?
In your opinion, why does Paul say that “death is at work” in him and “life is at work in” the Corinthians (verse 12)?
What does Paul say happens “since we have that same spirit of faith” (verse 13)?
What does Paul say that we know (verse 14)?
In your opinion, how does this passage from 2 Corinthians 4:1-14 help us to understand about the new things prophesied in Isaiah 42:1-9?
In your opinion, how does the passage from 2 Corinthians help us understand the servant in Matthew 12:15-21?
In your opinion, what does this passage from 2 Corinthians show us about the Great Commission?

1 Peter 3:8-18 – New International Version (NIV)
“Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10 For,
“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”
13 Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17 For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.”
How are we to be (verse 8)?
What are we to do that is contrary with repaying evil with evil and insult with insult (verse 9)?
What should those who “would love life and see good days” do (verse 10)?
How do those who “would love life and see good days” react to peace (verse 11)?
In your opinion, what can we learn from what Peter quotes about God’s reaction to the “righteous” and to “those who do evil” (verse 12)?
What is the result if “you should suffer for what is right” (verse 13)?
How should we treat Jesus in our hearts (verse 14)?
What should we be able to do if someone asks for “the reason for the hope that” we have (verse 15)?
In your opinion, why should we respond to the question “with gentleness and respect” (verse 15)?
Why should we keep a clear conscience (verse 16)?
Who did Christ “the righteous” suffer once for the sins of the “unrighteous” to bring the “unrighteous” to (verse 18)?
In your opinion, who are the “unrighteous” (verse 18)?
In your opinion, what does the good hope that is revealed in 1 Peter 3:8-18 help us understand about how Paul could say “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” in 2 Corinthians 4:1-14?
In your opinion, how does the discussion of the suffering of Christ for sins in 1 Peter help us to understand the actions of the servant in Isaiah 42:1-9?
In your opinion, how does the command to “repay evil with blessing” in 1 Peter help us to understand about the way the “servant” of Matthew 12:15-21 “justice through to victory”?
In your opinion, what does this passage from 1 Peter show us about the Great Commission?


Next, back to Matthew 12:22 – (sprucewhispers.blogspot.com)