Sunday, March 3, 2019

March 10, 2019 – Looking Backward and Forward from Zechariah – Rescued and Empowered


Rescued and Empowered

Deuteronomy 12:8-14 - New International Version (NIV)
8 You are not to do as we do here today, everyone doing as they see fit, 9 since you have not yet reached the resting place and the inheritance the Lord your God is giving you. 10 But you will cross the Jordan and settle in the land the Lord your God is giving you as an inheritance, and he will give you rest from all your enemies around you so that you will live in safety. 11 Then to the place the Lord your God will choose as a dwelling for his Name—there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice possessions you have vowed to the Lord. 12 And there rejoice before the Lord your God—you, your sons and daughters, your male and female servants, and the Levites from your towns who have no allotment or inheritance of their own. 13 Be careful not to sacrifice your burnt offerings anywhere you please. 14 Offer them only at the place the Lord will choose in one of your tribes, and there observe everything I command you.
What are the Israelites not to do in the Promised Land (verse 8)?
Where have the Israelites not yet reached (verse 9)?

Who is giving the Israelites the land across the Jordan (verse 10)?

In your opinion, what is “the place the Lord your God will choose as a dwelling for his name” (verse 11)?

What are the Israelites to do in this place (verse 12)?

In your opinion, why should the Iraelites “be careful not to sacrifice your burnt offerings anywhere you please” (verse 13)?

Where are the Israelites to present their burnt offerings (verse 14)?

What else are the Israelites to do (verse 14)?

In your opinion, what happened to change Naomi’s situation so drastically?

Zechariah 9:1-17 - New International Version (NIV)           
1 A prophecy:
The word of the Lord is against the land of Hadrak
    and will come to rest on Damascus—
for the eyes of all people and all the tribes of Israel
    are on the Lord—
2 and on Hamath too, which borders on it,
    and on Tyre and Sidon, though they are very skillful.
3 Tyre has built herself a stronghold;
    she has heaped up silver like dust,
    and gold like the dirt of the streets.
4 But the Lord will take away her possessions
    and destroy her power on the sea,
    and she will be consumed by fire.
5 Ashkelon will see it and fear;
    Gaza will writhe in agony,
    and Ekron too, for her hope will wither.
Gaza will lose her king
    and Ashkelon will be deserted.
6 A mongrel people will occupy Ashdod,
    and I will put an end to the pride of the Philistines.
7 I will take the blood from their mouths,
    the forbidden food from between their teeth.
Those who are left will belong to our God
    and become a clan in Judah,
    and Ekron will be like the Jebusites.
8 But I will encamp at my temple
    to guard it against marauding forces.
Never again will an oppressor overrun my people,
    for now I am keeping watch.
9 Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.
He will proclaim peace to the nations.
    His rule will extend from sea to sea
    and from the River to the ends of the earth.
11 As for you, because of the blood of my covenant with you,
    I will free your prisoners from the waterless pit.
12 Return to your fortress, you prisoners of hope;
    even now I announce that I will restore twice as much to you.
13 I will bend Judah as I bend my bow
    and fill it with Ephraim.
I will rouse your sons, Zion,
    against your sons, Greece,
    and make you like a warrior’s sword.
14 Then the Lord will appear over them;
    his arrow will flash like lightning.
The Sovereign Lord will sound the trumpet;
    he will march in the storms of the south,
15     and the Lord Almighty will shield them.
They will destroy
    and overcome with slingstones.
They will drink and roar as with wine;
    they will be full like a bowl
    used for sprinkling the corners of the altar.
16 The Lord their God will save his people on that day
    as a shepherd saves his flock.
They will sparkle in his land
    like jewels in a crown.
17 How attractive and beautiful they will be!
    Grain will make the young men thrive,
    and new wine the young women.
Where are the eyes of “all people and all the tribes of Israel” (verse 1)?
What will the Lord do to Tyre (verse 4)?

What will those who are left become (verse 7)?

Where will the Lord encamp (verse 8)?

Why is Daughter Zion to “rejoice greatly” (verse 9)?

In your opinion, what does it mean that “he will proclaim peace to the nations” (verse 10)?

Why will the Lord “free your prisoners from the waterless pit” (verse 11)?

Who is to return to their fortress (verse 12)?

Who will “sound the trumpet” (verse 14)?

How will the Lord God save His people (verse 16)?

In your opinion, what is the basic message of this passage?

In your opinion, how is the inheritance promised to the Israelites in Deuteronomy 12:8-14 different from the salvation that is promised in Zechariah 9:1-17?  How are they similar?

John 12:12-19 – New International Version (NIV)
12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
“Blessed is the king of Israel!”
14 Jesus found a young donkey and sat on it, as it is written:
15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”
16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.
17 Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign, went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”
What heard that “Jesus was on his way to Jerusalem” (verse 12)?
How did the meet Him (verse 13)?
What did Jesus sit on (verse 14)?
Who is “coming, seated on a donkey’s colt” (verse 15)?
In your opinion, why did Jesus’ disciples not understand all this at the time (verse 16)?
When did they understand (verse 16)?
Who “continued to spread the word” (verse 17)?
What did people do when they heard that Jesus “had performed this sign” (verse 18)?
How did the Pharisees react (verse 19)?
In your opinion, what is the basic message of this passage?
In your opinion, how do some of Zechariah’s prophecies about the king who comes “lowly and riding on a donkey” in Zechariah 9:1-17 enrich our understanding of what it meant for Jesus to enter Jerusalem riding a donkey in John 12:12-19?

Ephesians 3:14-21 – New International Version (NIV)
14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.
20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.
Who does Paul do before “the Father” (verse 14)?
What does “every family in heaven and on earth” derive from the Father (verse 15)?

Through who does Paul pray that “out of his glorious riches he may strengthen you with power” (verse 16)?

In your opinion, what does it mean that “Christ may dwell in your hearts through faith” (verse 17)?

What does Paul pray we may have the power to grasp  (verse 18)?

What “surpasses knowledge” (verse 19)?

How does Paul want us to be filled (verse 19)?

What is God able to do (verse 20)?

Where should there be glory to the Father (verse 21)?

In your opinion, what is the basic message of this passage?

In your opinion, why are the instructions that Moses gives the Israelites before they enter the Promised Land in Deuteronomy 12:8-14 about what they will give to God and the instructions that Paul gives to the new church in Ephesians 3:14-21 about what they may receive from God?

In your opinion, why does Zechariah 9:1-17 focus more on what God will do for the people who will be rescued and Ephesians 3:14-21 focus more on the vastness of God’s love and being filled with God? 

In your opinion, how does knowing that Jesus voluntarily road a donkey into the city where he would die on on the cross in John 12:12-19 help us understand the width, length, height and depth of His love as Paul prayed in Ephesians 3:14-21?

In your opinion, what do these passages from Deuteronomy, Zechariah, John and Ephesians show us about the difference between “everyone doing as they see fit” and being filled “to the measure of all the fullness of God”?

In your opinion, how can we move from being people who are rescued to people who bring glory to the Father through “his power that is at work within us”?

(sprucewhispers.blogspot.com)

March 10, 2019 – Looking Backward and Forward from Zechariah – Rescued and Empowered



Rescued and Empowered


Deuteronomy 12:8-14 - New International Version (NIV)

8 You are not to do as we do here today, everyone doing as they see fit, 9 since you have not yet reached the resting place and the inheritance the Lord your God is giving you. 10 But you will cross the Jordan and settle in the land the Lord your God is giving you as an inheritance, and he will give you rest from all your enemies around you so that you will live in safety. 11 Then to the place the Lord your God will choose as a dwelling for his Name—there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice possessions you have vowed to the Lord. 12 And there rejoice before the Lord your God—you, your sons and daughters, your male and female servants, and the Levites from your towns who have no allotment or inheritance of their own. 13 Be careful not to sacrifice your burnt offerings anywhere you please. 14 Offer them only at the place the Lord will choose in one of your tribes, and there observe everything I command you.

What are the Israelites not to do in the Promised Land (verse 8)?

Where have the Israelites not yet reached (verse 9)?


Who is giving the Israelites the land across the Jordan (verse 10)?


In your opinion, what is “the place the Lord your God will choose as a dwelling for his name” (verse 11)?


What are the Israelites to do in this place (verse 12)?


In your opinion, why should the Israelites “be careful not to sacrifice your burnt offerings anywhere you please” (verse 13)?


Where are the Israelites to present their burnt offerings (verse 14)?


What else are the Israelites to do (verse 14)?


In your opinion, what happened to change Naomi’s situation so drastically?



Zechariah 9:1-17 - New International Version (NIV)           

1 A prophecy:

The word of the Lord is against the land of Hadrak
    and will come to rest on Damascus—
for the eyes of all people and all the tribes of Israel
    are on the Lord—
2 and on Hamath too, which borders on it,
    and on Tyre and Sidon, though they are very skillful.
3 Tyre has built herself a stronghold;
    she has heaped up silver like dust,
    and gold like the dirt of the streets.
4 But the Lord will take away her possessions
    and destroy her power on the sea,
    and she will be consumed by fire.
5 Ashkelon will see it and fear;
    Gaza will writhe in agony,
    and Ekron too, for her hope will wither.
Gaza will lose her king
    and Ashkelon will be deserted.
6 A mongrel people will occupy Ashdod,
    and I will put an end to the pride of the Philistines.
7 I will take the blood from their mouths,
    the forbidden food from between their teeth.
Those who are left will belong to our God
    and become a clan in Judah,
    and Ekron will be like the Jebusites.
8 But I will encamp at my temple
    to guard it against marauding forces.
Never again will an oppressor overrun my people,
    for now I am keeping watch.

9 Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.
He will proclaim peace to the nations.
    His rule will extend from sea to sea
    and from the River to the ends of the earth.
11 As for you, because of the blood of my covenant with you,
    I will free your prisoners from the waterless pit.
12 Return to your fortress, you prisoners of hope;
    even now I announce that I will restore twice as much to you.
13 I will bend Judah as I bend my bow
    and fill it with Ephraim.
I will rouse your sons, Zion,
    against your sons, Greece,
    and make you like a warrior’s sword.

14 Then the Lord will appear over them;
    his arrow will flash like lightning.
The Sovereign Lord will sound the trumpet;
    he will march in the storms of the south,
15     and the Lord Almighty will shield them.
They will destroy
    and overcome with slingstones.
They will drink and roar as with wine;
    they will be full like a bowl
    used for sprinkling the corners of the altar.
16 The Lord their God will save his people on that day
    as a shepherd saves his flock.
They will sparkle in his land
    like jewels in a crown.
17 How attractive and beautiful they will be!
    Grain will make the young men thrive,
    and new wine the young women.

Where are the eyes of “all people and all the tribes of Israel” (verse 1)?

What will the Lord do to Tyre (verse 4)?


What will those who are left become (verse 7)?


Where will the Lord encamp (verse 8)?


Why is Daughter Zion to “rejoice greatly” (verse 9)?


In your opinion, what does it mean that “he will proclaim peace to the nations” (verse 10)?


Why will the Lord “free your prisoners from the waterless pit” (verse 11)?


Who is to return to their fortress (verse 12)?


Who will “sound the trumpet” (verse 14)?


How will the Lord God save His people (verse 16)?


In your opinion, what is the basic message of this passage?


In your opinion, how is the inheritance promised to the Israelites in Deuteronomy 12:8-14 different from the salvation that is promised in Zechariah 9:1-17?  How are they similar?


John 12:12-19 – New International Version (NIV)

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

“Blessed is the king of Israel!”

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”

16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.

17 Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign, went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”

What heard that “Jesus was on his way to Jerusalem” (verse 12)?

How did the meet Him (verse 13)?

What did Jesus sit on (verse 14)?

Who is “coming, seated on a donkey’s colt” (verse 15)?

In your opinion, why did Jesus’ disciples not understand all this at the time (verse 16)?

When did they understand (verse 16)?

Who “continued to spread the word” (verse 17)?

What did people do when they heard that Jesus “had performed this sign” (verse 18)?

How did the Pharisees react (verse 19)?

In your opinion, what is the basic message of this passage?


In your opinion, how do some of Zechariah’s prophecies about the king who comes “lowly and riding on a donkey” in Zechariah 9:1-17 enrich our understanding of what it meant for Jesus to enter Jerusalem riding a donkey in John 12:12-19?


Ephesians 3:14-21 – New International Version (NIV)

14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Who does Paul do before “the Father” (verse 14)?

What does “every family in heaven and on earth” derive from the Father (verse 15)?


Through who does Paul pray that “out of his glorious riches he may strengthen you with power” (verse 16)?


In your opinion, what does it mean that “Christ may dwell in your hearts through faith” (verse 17)?


What does Paul pray we may have the power to grasp  (verse 18)?


What “surpasses knowledge” (verse 19)?


How does Paul want us to be filled (verse 19)?


What is God able to do (verse 20)?


Where should there be glory to the Father (verse 21)?


In your opinion, what is the basic message of this passage?


In your opinion, why are the instructions that Moses gives the Israelites before they enter the Promised Land in Deuteronomy 12:8-14 about what they will give to God and the instructions that Paul gives to the new church in Ephesians 3:14-21 about what they may receive from God?


In your opinion, why does Zechariah 9:1-17 focus more on what God will do for the people who will be rescued and Ephesians 3:14-21 focus more on the vastness of God’s love and being filled with God? 


In your opinion, how does knowing that Jesus voluntarily road a donkey into the city where he would die on the cross in John 12:12-19 help us understand the width, length, height and depth of His love as Paul prayed in Ephesians 3:14-21?


In your opinion, what do these passages from Deuteronomy, Zechariah, John and Ephesians show us about the difference between “everyone doing as they see fit” and being filled “to the measure of all the fullness of God”?


In your opinion, how can we move from being people who are rescued to people who bring glory to the Father through “his power that is at work within us”?



(sprucewhispers.blogspot.com)

Saturday, February 23, 2019

March 3, 2019 – Looking Backward and Forward from Zechariah – Remaining or Leaving


-            The



Remaining or Leaving

Ruth 1:19-21 and 4:13-17 - New International Version (NIV)

19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.



13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

Who was stirred when Naomi and Ruth arrived (verse 19)?

Why did Naomi tell the people to call her Mara (verse 20)?

Who had afflicted Naomi (verse 21)?

When did Naomi and Ruth arrive in Bethlehem (verse 22)?

Who did Ruth marry (verse 13)?

In your opinion, why did the women say that the Lord had not left Naomi “without a guardian-redeemer” (verse 14)?

Who is better to Naomi “than seven sons” (verse 15)?

How did Naomi react to her grandson (verse 16)?

Who was Naomi’s grandson’s grandson (verse 17)?

In your opinion, what happened to change Naomi’s situation so drastically?

Zechariah 8:18-23 - New International Version (NIV)         

18 The word of the Lord Almighty came to me.

19 This is what the Lord Almighty says: “The fasts of the fourth, fifth, seventh and tenth months will become joyful and glad occasions and happy festivals for Judah. Therefore love truth and peace.”

20 This is what the Lord Almighty says: “Many peoples and the inhabitants of many cities will yet come, 21 and the inhabitants of one city will go to another and say, ‘Let us go at once to entreat the Lord and seek the Lord Almighty. I myself am going.’ 22 And many peoples and powerful nations will come to Jerusalem to seek the Lord Almighty and to entreat him.”

23 This is what the Lord Almighty says: “In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘Let us go with you, because we have heard that God is with you.’”

Whose word came to Zechariah (verse 18)?

In your opinion, what is the significance of the “fasts of the fourth, fifth, seventh and tenth months” becoming joyful and glad occasions (verse 19)?

Who will come (verse 20)?

Who are the “inhabitants of one city” going to entreat and seek (verse 21)?

What will “many peoples and powerful nations” come to Jerusalem to do (verse 22)?

Why will “ten people from all languages and nations” take hold on the hem on a Jew’s robe (verse 23)?

In your opinion, what is the basic message of this passage?

In your opinion, how are the decisions of Naomi between the Ruth 1:19-21 and Ruth 4:13-17 similar to the decisions that the Jews that Zechariah is talking to must make before the time when the peoples and nations “come to Jerusalem to seek the Lord Almighty and to entreat him”?

John 6:60-71 – New International Version (NIV)

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

Who said “this is a hard teaching” (verse 60)?

In your opinion, why would Jesus respond by asking “does this offend you” (verse 61)?

Where did Jesus indicate that the Son of Man would acscend to (verse 62)?

Who gives life (verse 63)?

In your opinion, why were there some “who do not believe” (verse 64)?

What has to happen for someone to come to Jesus (verse 65)?

Who “turned back and no longer followed him” (verse 66)?

What did Jesus ask the Twelve (verse 67)?

What did Simon Peter say that Jesus had (verse 68)?

Who did they know that Jesus was (verse 69)?

What was one of the Twelve (verse 70)?

Who was going to betray Jesus (verse 71)?

In your opinion, what is the basic message of this passage?


In your opinion, how is the isolation of the Jews prior to the people of the world coming and holding on the hems of their robes in Zechariah 8:18-23 and the isolation of the Twelve after the hard teaching of Jesus similar?

1 John 2:18-27 – New International Version (NIV)

18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.

20 But you have an anointing from the Holy One, and all of you know the truth. 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.

24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.

26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.

What time is it (verse 18)?

Who have come (verse 18)?

How do we know that antichrists “did not really belong to us” (verses 18 and 19)?

In your opinion, how is “an anointing from the Holy One” related to knowing “the truth” (verse 20)?

What does not come “from the truth”  (verse 21)?

“Who is the liar” (verse 22)?

Who is the antichrist (verse 22)?

What does the person who “acknowledges the Son” have (verse 23)?

How do the readers assure themselves they will “remain in the Son and in the Father” (verse 24)?

What is promised (verse 25)?

Who is John writing about (verse 26)?

What does “his anointing” teach (verse 27)?

In your opinion, what is the basic message of this passage?

In your opinion, how does John’s instruction to “see that what you have heard from the beginning remains in you”  in 1 John 2:18-27 help us understand how Naomi was able to move from bitter in Ruth 1:19-21 to blessed by a guardian-redeemer (grandson) in Ruth 4:13-17?

In your opinion, how does discerning and remaining in the Truth as instructed by 1 John 2:18-27 help us get to the point where people might say about us what they say about the Jew in Zechariah 8:18-23 “we have heard that God is with you”?

In your opinion, how do the people leaving Jesus because of the “hard teaching” in John 6:60-71 help us understand why antichrists might leave the truth and come back to believers with lies in 1 John 2:18-27?

In your opinion, what do these passages from Ruth, Zechariah, John and 1 John help us understand about remaining in him?

In your opinion, how should we acknowledge our Guardian-Redeemer today?


(sprucewhispers.blogspot.com)