Saturday, September 14, 2024

September 22, 2024 – A Study of Matthew – Preparing God’s Way

Preparing God’s Way

Isaiah 40:1-11 – New International Version (NIV)

1 Comfort, comfort my people,
    says your God.
2 Speak tenderly to Jerusalem,
    and proclaim to her
that her hard service has been completed,
    that her sin has been paid for,
that she has received from the Lord’s hand
    double for all her sins.

3 A voice of one calling:
“In the wilderness prepare
    the way for the Lord;
make straight in the desert
    a highway for our God.
4 Every valley shall be raised up,
    every mountain and hill made low;
the rough ground shall become level,
    the rugged places a plain.
5 And the glory of the Lord will be revealed,
    and all people will see it together.
For the mouth of the Lord has spoken.”

6 A voice says, “Cry out.”
    And I said, “What shall I cry?”

“All people are like grass,
    and all their faithfulness is like the flowers of the field.
7 The grass withers and the flowers fall,
    because the breath of the Lord blows on them.
    Surely the people are grass.
8 The grass withers and the flowers fall,
    but the word of our God endures forever.”

9 You who bring good news to Zion,
    go up on a high mountain.
You who bring good news to Jerusalem,
    lift up your voice with a shout,
lift it up, do not be afraid;
    say to the towns of Judah,
    “Here is your God!”
10 See, the Sovereign Lord comes with power,
    and he rules with a mighty arm.
See, his reward is with him,
    and his recompense accompanies him.
11 He tends his flock like a shepherd:
    He gathers the lambs in his arms
and carries them close to his heart;
    he gently leads those that have young.

Who says “Comfort, comfort my people” (verse 1)?

How is Isaiah to speak to Jerusalem (verse 2)?

Where is the way to be prepared for the Lord (verse 3)?

What will happen to mountains and hills (verse 4)?

Who will see “the glory of the Lord” (verse 5)?

What is the faithfulness of “all people” like (verse 6)?

Why do “the flowers fall” (verse 7)?

What “endures forever” (verse 8)?

What is the one who brings good news to say (verse 9)?

How does the Sovereign Lord come (verse 10)?

Where does the Sovereign Lord carry the lambs (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

Matthew 3:1-12 - New International Version (NIV)

1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.

7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Where did John the Baptist preach (verse 1)?

Why was he calling for people to “repent” (verse 2)?

What did “the prophet Isaiah” say about John (verse 3)?

What was John’s food (verse 4)?

Where did people come from to see John (verse 5)?

What did people do as John baptized them “in the Jordan River” (verse 6)?

Who did John call a “brood of vipers” (verse 7)?

What fruit were the “brood of vipers” to produce (verse 8)?

What did John warn the “brood of vipers” not to say (verse 9)?

Where is the ax (verse 10)?

What does John baptize with (verse 11)?

What will the one who comes after John baptize with (verse 11)?

Where is the wheat gathered (verse 12)?

What happens to the chaff (verse 12)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how does Isaiah being instructed to “speak tenderly to Jerusalem” and proclaim that “her sin has been paid for” in Isaiah 40:1-11 pave the way for John who Matthew says is “a voice of one calling in the wilderness” to baptize people who confessed their sins, and confront the Pharisees and Sadducees?

Hebrews 12:18-29 – New International Version (NIV)

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21 The sight was so terrifying that Moses said, “I am trembling with fear.”

22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27 The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.”

What had they “not come to” (verse 18)?

How did people who heard the words react (verse 19)?

What was to happen to anything that touched the mountain (verse 20)?

Who said “I am trembling with fear” (verse 21)?

Where have Christians come to (verse 22)?

Where are the names written (verse 23)?

Who is “the mediator of a new covenant” (verse 24)?

Who should we “not refuse” (verse 25)?

What has been promised (verse 26)?

What will be removed (verse 27)?

How should we worship God (verse 28)?

What is our God (verse 29)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how is the “glory of the Lord” that Isaiah 40:1-11 says will be revealed now displayed to us in Hebrews 12:18-29? 

In your opinion, what does Hebrews 12:18-29 reveal to us about the clearing of the threshing floor anticipated by Matthew 3:1-12?

2 Peter 3:10-18 – New International Version (NIV)

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

How will the “day of the Lord” come (verse 10)?

What will be “destroyed by fire” (verse 10)?

What kind of lives should we live (verse 11)?

How will the heavens be destroyed (verse 12)?

What are “we looking forward to” (verse 13)?

Who should “make every effort to be found spotless, blameless and at peace with him” (verse 14)?

What means “salvation” (verse 15)?

Who distorts Scriptures (verse 16)?

What should we be on guard against (verse 17)?

What should we grow in (verse 18)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how does confidence that the Lord “tends his flock” and “gathers the lambs in his arms” as promised in Isaiah 40:1-11 comfort us as we face the truths that 2 Peter 10-18 proclaims will happen?

In your opinion, why would John, who knew that the Lord was coming as revealed in 2 Peter 3:10-18, confront the Pharisees and Sadducees by calling them a “brood of vipers” in Matthew 3:1-12?

In your opinion, how are consequences of choosing either of the two mountains in Hebrews 12:18-29 revealed in 2 Peter 3:10-18?

In your opinion, what do these passages from Isaiah, Matthew, Hebrews and 2 Peter teach us about preparing the “way for the Lord” in our lives today?

In your opinion, how in today’s challenging world can we “be thankful”?

(sprucewhispers.blogspot.com)

Saturday, September 7, 2024

September 15, 2024 – A Study of Matthew – Broken and Blessed

Broken and Blessed

2 Samuel 12:1-14 – New International Version (NIV)

1 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”

7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”

13 Then David said to Nathan, “I have sinned against the Lord.”

Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the Lord, the son born to you will die.”

Who told David “There were two men in a certain town, one rich and one poor” (verse 1)?

What did the rich man have (verse 2)?

How did the poor man take care of his “one little ewe lamb” (verse 3)?

What did the rich man prepare for the traveler who came to him (verse 4)?

How did David feel about the rich man (verse 5)?

What did David demand the rich man to do (verse 6)?

Who did Nathan say the rich man was (verse 7)?

How did David kill “Uriah the Hittite” (verse 9)?

Why would the sword never depart from David’s house (verse 10)?

Who will sleep with David’s wives “in broad daylight” (verse 11)?

How did David sleep with Uriah’s wife (verse 12)?

How did David react to Nathan’s accusation (verse 13)?

Who has taken away David’s sin (verse 13)?

What will happen to “the son born to you” (verse 14)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

Psalm 51:1-17 - New International Version (NIV)

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God,
    according to your unfailing love;
according to your great compassion
    blot out my transgressions.
2 Wash away all my iniquity
    and cleanse me from my sin.

3 For I know my transgressions,
    and my sin is always before me.
4 Against you, you only, have I sinned
    and done what is evil in your sight;
so you are right in your verdict
    and justified when you judge.
5 Surely I was sinful at birth,
    sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
    you taught me wisdom in that secret place.

7 Cleanse me with hyssop, and I will be clean;
    wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
    let the bones you have crushed rejoice.
9 Hide your face from my sins
    and blot out all my iniquity.

10 Create in me a pure heart, O God,
    and renew a steadfast spirit within me.
11 Do not cast me from your presence
    or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways,
    so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
    you who are God my Savior,
    and my tongue will sing of your righteousness.
15 Open my lips, Lord,
    and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit;
    a broken and contrite heart
    you, God, will not despise.

When did David write this Psalm?

What did David plead for (verse 1)?

How did David want God to treat his sin (verse 2)?

What does David know (verse 3)?

Who has David sinned against (verse 4)?

When did David’s sinfulness begin (verse 5)?

What did God desire “even in the womb” (verse 6)?

When will David be clean (verse 7)?

What does David ask be done with his “iniquity” (verse 9)?

What does David ask God to create (verse 10)?

Where does David not want God to cast him (verse 11)?

What does David ask God not to take (verse 11)?

What does David want restored (verse 12)?

Why will David “teach transgressors your ways” (verse 13)?

Who does David ask to “deliver me from the guilt of bloodshed” (verse 14)?

What does God not delight in (verse 16)?

What does David sacrifice (verse 17)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

In your opinion, how is the anger and the sorrow of 2 Samuel 12:1-14 transformed by David’s knowledge of God’s mercy in Psalm 51:1-17?

Matthew 1:6b-7 – New International Version (NIV)

David was the father of Solomon, whose mother had been Uriah’s wife,

7 Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

Who was the father of Solomon (verse 6)?

How is Solomon’s mother identified (verse 7)?

Who was Solomon the father of (verse 7)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

In your opinion, why is the listing of Uriah’s wife as the mother of Solomon and an ancestor of Jesus in Matthew 1:6b-7 surprising when you consider what 2 Samuel 2:1-14 reveals? 

In your opinion, what does Matthew 1:6b-7 reveal about the way that God received the sacrifice David offered in Psalm 51:1-17?

Romans 4:1-8 – New International Version (NIV)

1 What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

4 Now to the one who works, wages are not credited as a gift but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
8 Blessed is the one
    whose sin the Lord will never count against them.”

How is Abraham described (verse 1)?

Who could Abraham not boast about, if he “was justified by works” (verse 2)?

“What does Scripture say?” (verse 3)?

What are wages to “the one who works” (verse 4)?

Who is “faith credited as righteousness” (verse 5)?

Who “says the same thing” (verse 6)?

Who is “Blessed” (verse 7)?

How does David describe the “one whose sin the Lord will never count against them” (verse 8)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

In your opinion, how does David’s admission of his sins in 2 Samuel 12:1-14 play a part in the covering of his transgressions in the Psalm that Paul quotes in Romans 4:1-8?

In your opinion, how is trusting in God that Paul says in Romans 4:1-8 is an important part of the justification of the ungodly displayed by David in Psalm 51:1-17?

In your opinion, how do the words of David as quoted in Romans 4:1-8 when combined with the fact that David and Uriah’s wife were both listed in the genealogy of Jesus proof that God is able and willing to not count sins against us?

In your opinion, what do these passages from 2 Samuel, Psalms, Matthew, and Romans teach us about how we are both broken and blessed?

In your opinion, how can we live in “the joy of” God’s salvation today?

(sprucewhispers.blogspot.com)