Saturday, September 7, 2024

September 15, 2024 – A Study of Matthew – Broken and Blessed

Broken and Blessed

2 Samuel 12:1-14 – New International Version (NIV)

1 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”

13 Then David said to Nathan, “I have sinned against the Lord.”

Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the Lord, the son born to you will die.”

Who told David “There were two men in a certain town, one rich and one poor” (verse 1)?

What did the rich man have (verse 2)?

How did the poor man take care of his “one little ewe lamb” (verse 3)?

What did the rich man prepare for the traveler who came to him (verse 4)?

How did David feel about the rich man (verse 5)?

What did David demand the rich man to do (verse 6)?

Who did Nathan say the rich man was (verse 7)?

How did David kill “Uriah the Hittite” (verse 9)?

Why would the sword never depart from David’s house (verse 10)?

Who will sleep with David’s wives “in broad daylight” (verse 11)?

How did David sleep with Uriah’s wife (verse 12)?

How did David react to Nathan’s accusation (verse 13)?

Who has taken away David’s sin (verse 13)?

What will happen to “the son born to you” (verse 14)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

Psalm 51:1-17 - New International Version (NIV)

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

Have mercy on me, O God,
    according to your unfailing love;
according to your great compassion
    blot out my transgressions.
Wash away all my iniquity
    and cleanse me from my sin.

For I know my transgressions,
    and my sin is always before me.
Against you, you only, have I sinned
    and done what is evil in your sight;
so you are right in your verdict
    and justified when you judge.
Surely I was sinful at birth,
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom in that secret place.

Cleanse me with hyssop, and I will be clean;
    wash me, and I will be whiter than snow.
Let me hear joy and gladness;
    let the bones you have crushed rejoice.
Hide your face from my sins
    and blot out all my iniquity.

10 Create in me a pure heart, O God,
    and renew a steadfast spirit within me.
11 Do not cast me from your presence
    or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways,
    so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
    you who are God my Savior,
    and my tongue will sing of your righteousness.
15 Open my lips, Lord,
    and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is a broken spirit;
    a broken and contrite heart
    you, God, will not despise.

When did David write this Psalm?

What did David plead for (verse 1)?

How did David want God to treat his sin (verse 2)?

What does David know (verse 3)?

Who has David sinned against (verse 4)?

When did David’s sinfulness begin (verse 5)?

What did God desire “even in the womb” (verse 6)?

When will David be clean (verse 7)?

What does David ask be done with his “iniquity” (verse 9)?

What does David ask God to create (verse 10)?

Where does David not want God to cast him (verse 11)?

What does David ask God not to take (verse 11)?

What does David want restored (verse 12)?

Why will David “teach transgressors your ways” (verse 13)?

Who does David ask to “deliver me from the guilt of bloodshed” (verse 14)?

What does God not delight in (verse 16)?

What does David sacrifice (verse 17)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

In your opinion, how is the anger and the sorrow of 2 Samuel 12:1-14 transformed by David’s knowledge of God’s mercy in Psalm 51:1-17?

Matthew 1:6b-7 – New International Version (NIV)

David was the father of Solomon, whose mother had been Uriah’s wife,

Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

Who was the father of Solomon (verse 6)?

How is Solomon’s mother identified (verse 7)?

Who was Solomon the father of (verse 7)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

In your opinion, why is the listing of Uriah’s wife as the mother of Solomon and an ancestor of Jesus in Matthew 1:6b-7 surprising when you consider what 2 Samuel 2:1-14 reveals? 

In your opinion, what does Matthew 1:6b-7 reveal about the way that God received the sacrifice David offered in Psalm 51:1-17?

Romans 4:1-8 – New International Version (NIV)

What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God. What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”

How is Abraham described (verse 1)?

Who could Abraham not boast about, if he “was justified by works” (verse 2)?

“What does Scripture say?” (verse 3)?

What are wages to “the one who works” (verse 4)?

Who is “faith credited as righteousness” (verse 5)?

Who “says the same thing” (verse 6)?

Who is “Blessed” (verse 7)?

How does David describe the “one whose sin the Lord will never count against them” (verse 8)?

In your opinion, what is the basic message of this passage?

In your opinion, where do we see the fruit of repentance in this passage?

In your opinion, how does David’s admission of his sins in 2 Samuel 12:1-14 play a part in the covering of his transgressions in the Psalm that Paul quotes in Romans 4:1-8?

In your opinion, how is trusting in God that Paul says in Romans 4:1-8 is an important part of the justification of the ungodly displayed by David in Psalm 51:1-17?

In your opinion, how do the words of David as quoted in Romans 4:1-8 when combined with the fact that David and Uriah’s wife were both listed in the genealogy of Jesus proof that God is able and willing to not count sins against us?

In your opinion, what do these passages from 2 Samuel, Psalms, Matthew, and Romans teach us about how we are both broken and blessed?

In your opinion, how can we live in “the joy of” God’s salvation today?

(sprucewhispers.blogspot.com)

Saturday, August 24, 2024

September 8, 2024 – A Study of Matthew – People of God’s Own Heart

People of God’s Own Heart

1 Samuel 17:33-50 – New International Version (NIV)

33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the Lord be with you.”

38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.

“I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.

50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.

Why did King Saul think that David was not “able to go out against this Philistine and fight him” (verse 30)?

Who did David say the Philistine had defied (verse 36)?

What had happened in the past that gave David confidence against the Philistine (verse 37)?

How did King Saul dress David (verse 38)?

Why did David reject what King Saul dressed him in (verse 39)?

What did David take (verse 40)?

How did the Philistine react to David (verse 41)?

Who did the Philistine curse David by (verse 43)?

How did David describe what he and the Philistine brought to the battle (verse 45)?

How would the world know that “there is a God in Israel” (verse 46)?

Whose battle was it (verse 47)?

How did David approach the battle (verse 48)?

What happened in the battle (verse 49)?

How did David triumph (verse 50)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

1 Chronicles 17:1-15 - New International Version (NIV)

1 After David was settled in his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the Lord is under a tent.”

Nathan replied to David, “Whatever you have in mind, do it, for God is with you.”

But that night the word of God came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: You are not the one to build me a house to dwell in. I have not dwelt in a house from the day I brought Israel up out of Egypt to this day. I have moved from one tent site to another, from one dwelling place to another. Wherever I have moved with all the Israelites, did I ever say to any of their leaders whom I commanded to shepherd my people, “Why have you not built me a house of cedar?”’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name like the names of the greatest men on earth. And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 10 and have done ever since the time I appointed leaders over my people Israel. I will also subdue all your enemies.

“‘I declare to you that the Lord will build a house for you: 11 When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. 12 He is the one who will build a house for me, and I will establish his throne forever. 13 I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor. 14 I will set him over my house and my kingdom forever; his throne will be established forever.’”

15 Nathan reported to David all the words of this entire revelation.

Where did David say the “ark of the covenant of the Lord” was (verse 1)?

Why did Nathan say to David “whatever you have in mind, do it” (verse 2)?

What came to Nathan “that night” (verse 3)?

What was David not the one to do (verse 4)?

Where had the Lord not dwelt (verse 5)?

What did the Lord appoint David to be (verse 7)?

Where has the Lord been (verse 8)?

What will the Lord provide Israel (verse 9)?

Who will “build a house” for David (verse 10)?

When will the Lord “raise up” David’s offspring (verse 11)?

What will the offspring do (verse 12)?

What will the Lord never take away from David’s offspring (verse 13)?

How long will David’s offspring’s kingdom be established (verse 14)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

In your opinion, did the young David who went out in 1 Samuel 17:33-50 “in the name of the Lord Almighty” act with more faith than the more mature David of 1 Chronicles 17:1-15 who wanted to build a house for the Lord to dwell in?  Why or why not?

Matthew 1:6 – New International Version (NIV)

and Jesse the father of King David.

David was the father of Solomon, whose mother had been Uriah’s wife,

Who was Jesse the father of (verse 6)?

Who was the father of Solomon (verse 6)?

Who was the mother of Solomon (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

In your opinion, what characteristics does the young David in 1 Samuel 17:33-50 show that enable us to anticipate the title King being applied to him in Matthew 1:6? 

In your opinion, is Solomon, who David is listed in Matthew 1:6 as the father of, the son promised in 1 Chronicles 17:1-15 who will “build a house” for the Lord?  Why or why not?

Acts 13:16-25 – New International Version (NIV)

16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country; 18 for about forty years he endured their conduct in the wilderness; 19 and he overthrew seven nations in Canaan, giving their land to his people as their inheritance. 20 All this took about 450 years.

“After this, God gave them judges until the time of Samuel the prophet. 21 Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’

23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25 As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.’

Who did Paul want to listen (verse 16)?

Who “chose our ancestors”, made them prosper in Egypt, and then led them out of Egypt (verse 17)?

What had God endured for forty years (verse 18)?

Why did God overthrow “seven nations in Canaan” (verse 19)?

How long did all this take (verse 20)?

What did the people ask for (verse 21)?

Who did God remove to make David king (verse 22)?

What did God testify about David (verse 22)?

Who did God bring to Israel from David’s descendants (verse 23)?

What did John preach (verse 24)?

Who did John say was coming after him (verse 25)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

In your opinion, how does David’s interaction with Saul in 1 Samuel 17:33-50 help us understand in Acts 13:16-25 why Paul could report that God said David was “a man after my own heart”?

In your opinion, how does Acts 13:16-25 show the fulfillment of God’s promise to David in 1 Chronicles 17:1-15 to “raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom”?

In your opinion, how does Acts 13:16-25 help us understand the importance of Matthew including David in the genealogy of Jesus in Matthew 1:6?

In your opinion, what do these passages from 1 Samuel, 1 Chronicles, Matthew, and Acts teach us about approaching the Philistines of our lives?

In your opinion, how can we be people after God’s own heart today?

(sprucewhispers.blogspot.com)

September 1, 2024 – A Study of Matthew – Becoming God’s Dwelling Place

Becoming God’s Dwelling Place

Deuteronomy 23:3-6 – New International Version (NIV)

No Ammonite or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation. For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you. However, the Lord your God would not listen to Balaam but turned the curse into a blessing for you, because the Lord your God loves you. Do not seek a treaty of friendship with them as long as you live.

Where can “no Ammonite or Moabite or any of their descendants” enter (verse 3)?

How long does that prohibition last (verse 3)?

Why was this prohibition in place (verse 4)?

What did “the Lord your God” do to Balaam’s curse (verse 5)?

How long was the “treaty of friendship” with the Ammonites or Moabites forbidden (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

Ruth 1:11-22 - New International Version (NIV)

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Where did Naomi want her “daughters” (daughters-in-law) to go (verse 11)?

Why did Naomi believe it was more “bitter” for her that for her daughters-in-law (verse 13)?

Who “kissed her mother-in-law goodbye” (verse 14)?

What did Naomi tell Ruth her sister-in law was “going back to” (verse 15)?

What does Ruth’s response to Naomi show us about her faith (verse 16)?

When did Naomi stop urging Ruth to stay (verse 18)?

Where did the two women go (verse 19)?

Why did Naomi want to be called Mara (verse 20)?

Who did Naomi say “afflicted” her (verse 21)?

How is Ruth described (verse 22)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

In your opinion, in Ruth 1:11-22 how is Ruth freed from the condemnation recorded in Deuteronomy 23:3-6 that Moabites received as a result of Moab’s decision to hire Balaam to put a curse on the Israelite people?

Matthew 1:5-6a – New International Version (NIV)

Salmon the father of Boaz, whose mother was Rahab,

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

and Jesse the father of King David.

Who was the father and mother of Boaz (verse 5)?

Who was the father and mother of Obed (verse 5)?

Who was Obed the father of (verse 5)?

Who was the “father of King David” (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

In your opinion, what does the ban on even a treaty of friendship with Moab in Deuteronomy 23:3-6 help us understand about the unlikely listing of a Moabite woman in the ancestory of Jesus in Matthew 1:5-6a? 

In your opinion, what does listing Ruth as the great grandmother of David in Matthew 1:5-6a help us understand about the results of Ruth’s commitment to Naomi and her God in Ruth 1:11-22?

Ephesians 2:11-22 – New International Version (NIV)

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Who called the Gentiles by birth the “uncircumcised” (verse 11)?

Why were the Gentiles “separate from Christ” and “without hope and without God in the world” (verse 12)?

How were “you who once were far away” brought near (verse 13)?

What two things has the One who “is our peace” done (verse 14)?

What was “His purpose” (verse 15)?

How were both reconciled to God (verse 16)?

What did He preach (verse 17)?

Who do we both “have access to” (verse 18)?

What have the “foreigners and strangers” become (verse 19)?

What is the foundation of what the “foreigners and strangers” have become (verse 20)?

Who is the “chief cornerstone” (verse 20)?

What does the “whole building” rise to become (verse 21)?

What are believers being “built together” to become (verse 22)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

In your opinion, how does the division that Deuteronomy 23:3-6 commands between Israelites and Moabites help us understand about the gulf between “uncircumcised” and “circumcised” that Paul claims that Jesus bridged in Ephesians 2:11-22?

In your opinion, how is Ruth in Ruth 1:11-22 an example to both the “uncircumcised” and the “circumcised” of Ephesians 2:11-22 about how to respond to Jesus?

In your opinion, what does Ephesians 2:11-22 help us understand about what Matthew intends for us to learn from his inclusion of Ruth in the genealogy of Jesus in Matthew 1:5-6a?

In your opinion, what do these passages from Deuteronomy, Ruth, Matthew, and Ephesians teach us about God’s ability and reconcile and join?

In your opinion, what can Ruth teach us about becoming God’s dwelling today?

(sprucewhispers.blogspot.com)