Sunday, May 17, 2020

January 3, 2021 - Mark’s Good News about Jesus – From Stepping to Transforming




From Stepping to Transforming


Isaiah 8:19-22 - New International Version (NIV)

19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 21 Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

Who should people inquire of when they are told to “consult mediums and spiritists” (verse 19)?

In your opinion, “why consult the dead of behalf of the living” (verse 19)?

Who has “no light of dawn” (verse 20)?

What will the distressed and hungry do “when they are famished” (verse 21)?

When will they see “only distress and darkness” (verse 22)?

Where will they “be thrust” (verse 22)?

In your opinion, what is the basic message of this passage?

Mark 8:22-26 - New International Version (NIV)

22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into the village.”

What did the people of Bethsaida beg for Jesus to do for the blind man (verse 22)?

How did Jesus lead the blind man outside of the village (verse 23)?

What did Jesus do for the man’s eyes (verse 23)?

What could the man see (verse 24)?

How did Jesus additional help the man (verse 25)?

How was the man changed (verse 25)?

Where was the man supposed to go (verse 26)?

Where was the man not supposed to go (verse 26)?

In your opinion, what is the basic message of this passage?

In your opinion, what is the difference between the person who “tells you to consult mediums and spiritists” in Isaiah 8:19-22 and the people who brought the blind man to Jesus in Mark 8:22-26?

Acts 9:1-9, 17-19 – New International Version (NIV)

1 Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”

The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.

. . .

17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.

What was Saul breathing out (verse 1)?

Why did Saul ask the high priest for letters to the synagogues in Damascus (verse 2)?

When did the “light from heaven” flash around him (verse 3)?

What did Saul hear as he fell to the ground (verse 4)?

In your opinion, why did Saul not know whose voice he heard (verse 5)?

Whose voice did Saul hear (verse 5)?

When was Saul to be told what he “must do” (verse 6)?

How did the men traveling with Saul react (verse 7)?

Why did the men lead Saul be the hand into Damascus (verse 8)?

How long was Saul blind (verse 9)?

Why had Jesus sent Ananias to Saul (verse 17)?

What did Saul do when he could see again (verse 18)?

When did he regain his strength (verse 19)?

In your opinion, what is the basic message of this passage?

In your opinion, how is Isaiah 8:19-22’s prophecy that those who do not speak according to God’s instruction and testimony of warning will become enraged and, looking upward, will curse their king and their God” shown to be valid by Saul in Acts 9:1-9, 17-19?

In your opinion, what are the parallels between the healing of the blind man in Mark 8:22-26 and the “something like scales” falling off Saul’s eyes in Acts 9:1-9, 17-19?

2 Peter 1:3-11 – New International Version (NIV)

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

10 Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

What has God’s divine power given us (verse 3)?

How did we able to participate “in the divine nature” (verse 4)?

In your opinion, what does it mean to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love” (verses 5, 6 and 7)?

How can we keep from “being ineffective and unproductive in” our “knowledge of our Lord Jesus Christ” (verse 8)?

Who is “nearsighted and blind” (verse 9)?

In your opinion, what does it mean to “confirm your calling and election” (verse 10)?

What kind of welcome does a Christian who confirms their calling and election receive “into the eternal kingdom of our Lord and Savior Jesus Christ” (verse 11)?

In your opinion, what is the basic message of this passage?


In your opinion, how does the effort of Jesus to give sight to the blind man in Mark 8:22-26 foreshadow His work as described in 2 Peter 1:3-11 as giving us the knowledge of Himself that is the foundation of our salvation and also the beginning of the process through which we confirm our calling and election?

In your opinion, how does the appearance of Jesus to Saul through the bright light in Acts 9:1-9, 17-19 give us a physical example of the way all people are called to come to Christ through His “glory and goodness” according to 2 Peter 1:3-11? 

In your opinion, how do these passages from Isaiah, Mark, Acts and 2 Peter help us understand the difference between seeing God and becoming enraged and seeing Jesus and escaping the “corruption in the world”?

In your opinion, how is escaping the “corruption in the world” only the first step in a lifetime of transformation that rewards us with a welcome into the “eternal kingdom of our Lord and Savior Jesus Christ”?



     A Chinese philosopher named Lao Tzu once said that “a journey of a thousand miles begins with a single step”.  This is profound, accurate and very misleading.  While it is very true that you can not move toward anything without the first step, it is also very possible to have a deep yearning and desire and to take that first step, followed by many others, and move away from what we are yearning for.

     Consider the person who consults mediums and spiritists in Isaiah 8:19-22.  A yearning within themselves caused them to search for something beyond themselves, and so they consult the dead.  But, if this is their first step and they continue in this process, they will inevitably find themselves with an unfulfilled desire that will lead to their cursing God.

     For the first step to lead to the opportunity for yearning to be satisfied it must be pointed to God.  Consider the blind man in Mark 8:22-26, whose friends brought him to Jesus.  Just because he was in the presence of Jesus did not give him the ability to see.  When he allowed Jesus to lead him by the hand, then spit on and touch his eyes he then had some sight.  When he allowed the hands that would soon be pierced by nails to touch him again then he saw clearly.

     With Saul we get to see both the Isaiah problem and the Jesus solution.  Saul, who had taken many steps following a god who he would have proclaimed as the God of his ancestors, had an unanswered yearning that enraged him to the point that he was not just cursing God but was acting against that who belonged to “the Way”.  He was taking lots of steps, but they were leading him away from God.  Then he met Jesus and was blinded by His “glory and goodness”.  This was the point where the blind man could see people, but they looked like “trees walking around”.  Saul was now ready to start his journey.  Then Ananias came, laid his hands on Saul, and Saul believed and was baptized.  He was finally seeing clearly.

     But for Saul, and us, that is just the first step of the journey.  Peter tells us that escaping the corruption in the world means that we can “participate in the divine nature”.  But for people who have been yearning and following bad advice that is hard.  Peter found it hard also, but he also gives us a map for the journey when he says make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love”.  The wonderful thing about this is that it does not expect us to be immediately perfect, but to take what we are given and build on it.

     You see, we are not taking a journey to heaven.  Salvation is not a ticket that gets us onto a path that ends in heaven.  Salvation itself will get us into heaven.

     But, we who have been saved still have a yearning for God.  We will fill that yearning in some way, and Peter advises that fill the yearning by starting with salvation and then transforming ourselves. He does not demand that we move immediately from faith to love, but suggests that we add to faith goodness. 

     Think about that, Peter is not saying that we need to move from salvation to doing things from love.  He suggests that we move from faith to doing good things.  Then from doing good things to a greater knowledge of who God is and who we are and how He loves and leads.  Then we move from knowing more to being more under control, or to say it differently, to becoming free from the corruption of the world.  Because acting differently from the world is hard they we learn perseverance.  Persevering in being different will lead to us being more like God, in understanding the challenges and difficulties that we face are the same as others face, which leads us to an affection for them.  As we begin to have that affection and truly see who they are and what they are going through and doing then we can begin to love.

     But the cycle then only begins again.  When we have begun to see that those who follow God have the same difficulties and challenges as we do, and we begin to love them for the people that they are we begin to look at those who are wandering in the darkness and cursing God and realizing that the difference between us and them is the intervention of God and the faith that we are blessed with.  This can lead us to begin to do good things for these people who are so different from us, but also so similar.  And we keep going.

     A journey of a thousand miles may begin with a step, but salvation begins with an introduction to Jesus.

     Let each of us take a moment to reintroduce ourselves to the “glory and goodness” of Jesus Christ.

     Then, let each of us bring a blind friend to Jesus.

(sprucewhispers.blogspot.com)

Sunday, May 10, 2020

December 6, 2020 - Mark’s Good News about Jesus – Yeast or Unleavened




Mark’s Good News about Jesus – Yeast or Unleavened





Yeast or Unleavened

Exodus 12:14-20 - New International Version (NIV)

14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance. 15 For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. 16 On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do.

17 “Celebrate the Festival of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. 18 In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. 19 For seven days no yeast is to be found in your houses. And anyone, whether foreigner or native-born, who eats anything with yeast in it must be cut off from the community of Israel. 20 Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”

How are the generations to come to celebrate this day (verse 14)?

What are they to do for seven days (verse 15)?

Who “must be cut off from Israel” (verse 15)?

In your opinion, why is the only work that can be done on the first and seventh day the preparation of food (verse 16)?

Why are the Israelites to “celebrate the Festival of Unleavened Bread” (verse 17)?

When are they to celebrate this Festival (verse 18)?

What is to happen to anyone who eats yeast (verse 19)?

Where is unleavened bread to be eaten (verse 20)?

In your opinion, what is the basic message of this passage?

Mark 8:14-21 - New International Version (NIV)

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

21 He said to them, “Do you still not understand?”

How many loaves of bread had the disciples brought (verse 14)?

What did Jesus warn them to watch out for (verse 15)?

Why did the disciples think Jesus gave them this warning (verse 16)?

In your opinion, why would Jesus think that the disciple’s hearts were hardened (verse 17)?

What does Jesus think their eyes fail to do (verse 18)?

How many basketfuls of pieces did the disciples pick up when Jesus broke the five loaves for the five thousand (verse 19)?

How many basketfuls of pieces did the disciples pick up when Jesus broke the seven loaves for the four thousand (verse 20)?

What did Jesus ask them (verse 21)?

In your opinion, what is the basic message of this passage?

In your opinion, how does knowing that the celebration of the Lord bringing the Israelite “divisions out of Egypt” and their slavery in Exodus 12:14-20 help in understanding what Jesus meant in Mark 8:14-21 when He said “watch out for the yeast of the Pharisees and that of Herod”?

Acts 12:1-4 – New International Version (NIV)

1It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword. When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread. After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.

Who did Herod arrest (verse 1)?

What did he intend (verse 1)?

How was James put to death (verse 2)?

Why did he “seize Peter also” (verse 3)?

When did he have Peter seized (verse 3)?

How was Peter to be guarded (verse 4)?

When was Peter to be tried (verse 4)?

In your opinion, what is the basic message of this passage?

In your opinion, what significance is there that Herod took Peter captive in Acts 12:1-4, during the festival when the Israelites celebrated the Lord removing them from Egypt He’d instructed them in Exodus 12:14-20?

In your opinion, what do Herod’s actions in Acts 12:1-4 reveal about the “yeast” of Herod that Jesus had warned about in Mark 8:14-21?

1 Corinthians 5:1-8 – New International Version (NIV)

1It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.

Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

What kind of sexual immorality that “even the pagans do not tolerate” had Paul heard was among the Corinthian Christians (verse 1)?

How did the Corinthian Christians feel about this sexual immorality (verse 2)?

How does Paul say they should have reacted (verse 2)?

How does Paul say that he is with them (verse 3)?

What has Paul already done (verse 3)?

Who and what will be with the Corinthian Christians when they assemble (verse 4)?

Why are they to “hand this man over to Satan for the destruction of the flesh” (verse 5)?

In your opinion, what does Paul mean by “don’t you know that a little yeast leavens the whole batch of dough” (verse 6)?

Why are the Corinthian Christians to “get rid of the old yeast” (verse 7)?

How does Paul say that they should “keep the Festival” (verse 8)?

In your opinion, what is the basic message of this passage?


In your opinion, what do Herod and the Pharisees who Jesus warns the disciples about in Mark 8:14-21 and the man sleeping with his father’s wife in 1 Corinthians 5:1-8 have in common?

In your opinion, how might the Christians in Jerusalem be changed by Herod having Peter arrested in Acts 12:1-4?  In what way might the Christians in Corinth be changed by the man sleeping with his father’s wife in 1 Corinthians 5:1-8?  How might the changes be similar?  How might the changes be different? 

In your opinion, what yeast do these passages from Exodus, Mark, Acts and 1 Corinthians teach us to “watch out for” today?

In your opinion, how, in the midst of a world that wants to modify the way Christians think and act today, can we live “with the unleavened bread of sincerity and truth”?



      One of the interesting things I’ve observed as I travel is coming upon a driver obviously going slower than I, who as soon as I pull out to pass, speeds up and pulls ahead of me.  I then am forced to pull back in behind them, and soon we repeat the process again and again.

     I’ve finally realized that these people are allowing me to set the speed at which they travel.  Without me they would be moving at a slower speed, but because of me they speed up and move faster.  They have not decided how fast they want to travel and then stuck to it, but are reacting to me.

     As Christians we have to be very careful that we too don’t react to the world around us instead of deciding what we believe and then consciously “sticking to it” in spite of what’s going on around us.

     In the Scriptures we’ve just studied, we learn that we are called to be the People of God not a people who only claim to be of God letting the world “set our speed”.

            In Exodus 12:14-20 the people of Israel are called to commemorate the time when God brought them out of the slavery in Egypt by eating nothing with yeast in it for a week.  If someone violated this by eating the yeast then they were cut off from the community of Israel.

            In Mark 8:14-21 Jesus warned the disciples to “watch out for the yeast of the Pharisees and that of Herod” but they did not understand what this meant.

            In Acts 12:1-4 Herod demonstrated what this meant by killing James, which “met with approval among the Jews” so he imprisoned Peter.  Herod and the Pharisees were attempting to change the behavior of the early Christians who were doing things differently than Herod and the Pharisees.  Instead of accepting the difference they decided to try and change the Christians, but those early Christians were careful to avoid the yeast of the Pharisees and of Herod by maintaining their difference from the world.

            Unfortunately, in 1 Corinthians 5:1-8 we see that the world managed to insert yeast into the Christian bread.  The Church in Corinth was in a community that valued freedom from certain God given restraints and the yeast had leavened the Church until they became proud of a behavior that Paul said even the pagans would not tolerate.  For the people there I am sure that it was a slow rise, but they ultimately allowed the community around them to change their behavior.  Paul calls for them to get rid of the yeast and to celebrate “with the unleavened bread of sincerity and truth”, because Christ, the Passover Lamb, has been sacrificed.

     Today, the call to us is the same. 

     We, as Christians, have been freed from slavery to sin and are called live with the yeast of the world changing us from being the people Jesus called.

     Jesus warning to the disciples has become His warning to us, to watch out for the yeast of the world.

     The world today is just as intent, by force or “wisdom” or other means, to changing us as Herod and the Pharisees were to change the first Christians.  We need to be just as alert and steadfast ass they were.

     But, unfortunately, sometimes we are like the Corinthian Christians and we become proud of enlightened behavior.  At that moment we need to listen to Paul and get rid of the yeast of the world and to celebrate “with the unleavened bread of sincerity and truth”, because Christ, the Passover Lamb, has been sacrificed.

     So, when the car pulls out to pass us we don’t change our speed, because we are too busy celebrating to let them set our speed.

     Let us decide who we are, and what we believe, and then live what we have decided.

(sprucewhispers.blogspot.com)

Sunday, May 3, 2020

November 22, 2020 - Mark’s Good News about Jesus – Receiving Heaven’s Bread




Receiving Heaven’s Bread


Exodus 16:1-5 - New International Version (NIV)

The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”

Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”

Where did the “whole Israelite community” come to (verse 1)?

What did the “whole community” do (verse 2)?

In your opinion, why did the Israelites say “if only we had died by the Lord’s hand in Egypt” (verse 3)?

What did the Lord tell Moses would rain down from heaven (verse 4)?

In your opinion, how will this rain be a test (verse 4)?

What are they to do on the sixth day (verse 5)?

In your opinion, what is the basic message of this passage?

Mark 8:1-13 - New International Version (NIV)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

In your opinion, what is the main difference between this large crowd and the large crowd of Mark 6:34?

Who did Jesus call to Him (verse 1)?

What does Jesus have (verse 2)?

Why will people collapse if Jesus sends them home (verse 3)?

In your opinion, why would the disciples ask the question where “can anyone get enough bread to feed them” (verse 4)?

How many loaves did they have (verse 5)?

What did Jesus do before he broke the loaves (verse 6)?

Who did Jesus have distribute the “few small fish” (verse 7)?

How many basketfuls of broken pieces were left over (verse 8)?

How many were present (verse 9)?

Where did Jesus and His disciples go (verse10)?

Who ask Jesus for a sign (verse 11)?

What will not be given to “this generation” (verse 12)?

Where did Jesus and His disciples then go (verse 13)?

In your opinion, what is the basic message of this passage?

In your opinion, why, in Mark 8:1-13, are the Pharisees more like the grumbling Israelites of Exodus 16:1-5 than the Gentiles who gathered in the remote place with Jesus and had not eaten for three days?

Acts 2:42-47 – New International Version (NIV)

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

What did the early church devote themselves to (verse 42)?

Why were they filled with awe (verse 43)?

What did they have in common (verse 44)?

How did they provide for those in need (verse 45)?

Where did they meet daily (verse 46)?

In your opinion, why\at does it mean to break bread and eat together with “glad and sincere hearts” (verse 46)?

Who did the Lord add to their number (verse 47)?

In your opinion, what is the basic message of this passage?

In your opinion, why did the Israelites in Exodus 16:1-5 grumble against Moses and Aaron while the Christians in Acts 2:42-47 expressed awe of the apostles?

In your opinion, what did the believers in Acts 2:42-47 receive that was greater than the sign that the Pharisees in Mark 8:1-13 wanted but did not receive?

1 Corinthians 11:23-26 – New International Version (NIV)

23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

When did Jesus take the bread (verse 23)?

When did Jesus break the bread (verse 24)?

In your opinion, what does breaking bread have to do with remembering Jesus (verse 24)?

When did Jesus take the cup (verse 25)?

What is the cup (verse 25)?

How do we “proclaim the Lord’s death until he comes” (verse 26)?

In your opinion, what is the basic message of this passage?


In your opinion, how is the bread that satisfied the four thousand in Mark 8:1-14 different from the bread that Jesus broke in 1 Corinthians 11:23-26?

In your opinion, how much of the growth in the early church in Acts 2:42-47 do you think was related to their breaking of bread and prayer together in the manner Paul says in 1 Corinthians 11:23-26 proclaims “the Lord’s death”? 

In your opinion, what do these passages from Exodus, Mark, Acts and 1 Corinthians teach us about the compassion that the Lord has for all people?

In your opinion, how should we respond to the Lord’s compassion and His raining on us the true “bread from heaven”?


(sprucewhispers.blogspot.com)