Sunday, October 3, 2021

Mark’s Good News about Jesus – Responding to God’s Perfect Faithfulness

 

Responding to God’s Perfect Faithfulness

Isaiah 25:1-8 - New International Version (NIV)

Lord, you are my God;
    I will exalt you and praise your name,
for in perfect faithfulness
    you have done wonderful things,
    things planned long ago.
You have made the city a heap of rubble,
    the fortified town a ruin,
the foreigners’ stronghold a city no more;
    it will never be rebuilt.
Therefore strong peoples will honor you;
    cities of ruthless nations will revere you.
You have been a refuge for the poor,
    a refuge for the needy in their distress,
a shelter from the storm
    and a shade from the heat.
For the breath of the ruthless
    is like a storm driving against a wall
    and like the heat of the desert.
You silence the uproar of foreigners;
    as heat is reduced by the shadow of a cloud,
    so the song of the ruthless is stilled.

On this mountain the Lord Almighty will prepare
    a feast of rich food for all peoples,
a banquet of aged wine—
    the best of meats and the finest of wines.
On this mountain he will destroy
    the shroud that enfolds all peoples,
the sheet that covers all nations;
    he will swallow up death forever.
The Sovereign Lord will wipe away the tears
    from all faces;
he will remove his people’s disgrace
    from all the earth.
The Lord has spoken.

How has the Lord done the “wonderful things, things planned long ago” (verse 1)?

What has the Lord made of the “fortified town” (verse 2)?

Who will honor the Lord (verse 3)?

In your opinion, what does it mean to say that the Lord is “a shelter from the storm” (verse 4)?

What will the Lord prepare on “this mountain” (verse 6)?

What is the “shroud that enfolds all peoples, the sheet that covers all nations” that the Lord will swallow up forever (verses 7 and 8)?

Who will “wipe away the tears from all faces” (verse 8)?

In your opinion, what is the basic message of this passage?

Mark 14:22-26 - New International Version (NIV)

22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”

23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.

24 “This is my blood of the covenant, which is poured out for many,” he said to them. 25 “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

26 When they had sung a hymn, they went out to the Mount of Olives.

What did Jesus say after He “took bread, and when he had given thanks, he broke it and gave it to his disciples” (verse 22)?

Who drank from the cup (verse 23)?

What did Jesus say was “poured out for many” (verse 24)?

When will Jesus drink the fruit of the vine again (verse 25)?

What did they do before going to the Mount of Olives (verse 26)?

In your opinion, what is the basic message of this passage?

In your opinion, what does Jesus giving His body and His blood in the meal in Mark 14:22-26 have to do with the Lord removing the “shroud that enfolds all peoples” in Isaiah 25:1-8?    

Acts 16:16-34 – New International Version (NIV)

16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.

19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar 21 by advocating customs unlawful for us Romans to accept or practice.”

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.

25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28 But Paul shouted, “Don’t harm yourself! We are all here!”

29 The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30 He then brought them out and asked, “Sirs, what must I do to be saved?”

31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34 The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.

How was the female slave able to predict the future (verse 15)?

What did the slave who followed Paul shout (verses 16 and 17)?

When did the spirit leave her (verse 18)?

When did the slave’s owners seize Paul and Silas and bring them to the magistrates (verses 19 and 20)?

What did the magistrates order (verses 22)?

Where did the jailer put Paul and Silas after they had been “severely flogged” (verses 23 and 24)?

What were the other prisoners listening to “about midnight” (verse 25)?

What made the prison doors fly open and the prisoner’s chains come loose (verse 26)?

Why was the jailer going to kill himself (verse 27)?

In your opinion, why did the jailer rush to Paul and Silas and ask “sirs, what must I do to be saved” (verses 28 through 30)?

How did Paul and Silas answer (verse 31)?

What did they speak to the jailer and his household (verse 32)?

How did the jailer respond (verse 33)?

Why was the jailer “filled with joy” (verse 34)?

In your opinion, what is the basic message of this passage?

In your opinion, who, in Acts 16:16-34, was the needy that Isaiah 25:1-8 says the Lord will be a refuge for “in their distress”?

In your opinion, how is Jesus’s message at the last supper in Mark 14:22-26 related to the salvation of the jailer and his household in Acts 16:16-34?

Romans 12:1-8 – New International Version (NIV)

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

What is “true and proper worship” (verse 1)?

How are we to be transformed (verse 2)?

In your opinion, what does Paul mean when he says that we “will be able to test and approve what God’s will is” (verse 2)?

How are we to think of ourselves (verse 3)?

What do a body’s members not have (verse 4)?

Who do members of the body of Christ belong to (verse 5)?

How are we given different gifts (verse 6)?

What should we do with the gifts that we have been given (verses 6 through 8)?

In your opinion, what is the basic message of this passage?

In your opinion, how do those who are needy and seek refuge in the Lord as promised by Isaiah 25:1-8 end up receiving much more than the refuge they seek according to Romans 12:1-8?

In your opinion, what does Romans 12:1-8 teach us about the “new covenant” that Jesus spoke of in Mark 14:22-26? 

In your opinion, what does Paul and Silas “praying and singing hymns” in Acts 16:16-34 while they were in stocks and after receiving a severe flogging show that they done with God’s “good, pleasing and perfect will” that Paul mentions in Romans 3:19-26? 

In your opinion, what do these passages from Isaiah, Mark, Acts and Romans teach us about the perfect faithfulness of God and what He planned long ago? 

In your opinion, how can we respond to God’s “good, pleasing and perfect will”?

 

(sprucewhispers.blogspot.com)

Mark’s Good News about Jesus – Scattered and Saved

 

Scattered and Saved

Zechariah 13:1-9 - New International Version (NIV)

“On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.

“On that day, I will banish the names of the idols from the land, and they will be remembered no more,” declares the Lord Almighty. “I will remove both the prophets and the spirit of impurity from the land. And if anyone still prophesies, their father and mother, to whom they were born, will say to them, ‘You must die, because you have told lies in the Lord’s name.’ Then their own parents will stab the one who prophesies.

“On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet’s garment of hair in order to deceive. Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.’ If someone asks, ‘What are these wounds on your body?’ they will answer, ‘The wounds I was given at the house of my friends.’

“Awake, sword, against my shepherd,
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,
    and I will turn my hand against the little ones.
In the whole land,” declares the Lord,
    “two-thirds will be struck down and perish;
    yet one-third will be left in it.
This third I will put into the fire;
    I will refine them like silver
    and test them like gold.
They will call on my name
    and I will answer them;
I will say, ‘They are my people,’
    and they will say, ‘The Lord is our God.’”

What will the fountain that opens “on that day” do for the house of David and the inhabitants of Jerusalem (verse 1)?

What will not be remembered anymore (verse 2)?

Who will “stab the one who prophesies” (verse 3)?

What will prophets not put on “in order to deceive” (verse 4)?

In your opinion, where would the wounds have come from (verse 6)?

When will the sheep be scattered (verse 7)?

How many will be left in the land (verse 8)?

Who will the ones who are left call on (verse 9)?

In your opinion, what is the basic message of this passage?

Mark 14:27-31 - New International Version (NIV)

27 “You will all fall away,” Jesus told them, “for it is written:

“‘I will strike the shepherd,
    and the sheep will be scattered.’

28 But after I have risen, I will go ahead of you into Galilee.”

29 Peter declared, “Even if all fall away, I will not.”

30 “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”

31 But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

How many will fall away (verse 27)?

Where will Jesus go “ahead of you” (verse 28)?

Who said “even if all fall away, I will not” (verse 29)?

What does Jesus say will happen “before the rooster crows twice” (verse 30)?

Who said “even if I have to die with you, I will never disown you” (verse 31)?

In your opinion, what is the basic message of this passage?

In your opinion, what is the difference between Peter and the other disciples denying Jesus in Mark 14:27-31 and the prophets denying being a prophet in Zechariah 13:1-9?    

Acts 21:7-16 – New International Version (NIV)

We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied.

10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

15 After this, we started on our way up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

Where did Paul and his companions land (verse 7)?

Who did they stay with (verse 7)?

How was Philip described (verse 8)?

What did his four daughters do (verse 9)?

Where did Agabus the prophet come from (verse 10)?

Why did Agabus take Paul’s belt and tie his own hands and feet with it (verse 11)?

In your opinion, why did they plead for Paul not to go up to Jerusalem (verse 12)?

What was Paul ready for (verse 13)?

When did the people say “the Lord’s will be done” (verse 14)?

Where did they start to go (verse 15)?

In your opinion, what is the basic message of this passage?

In your opinion, how can Paul who has become one of the sheep that Zechariah 13:1-9 says were scattered after the death of Jesus say with complete sincerity that he was “ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus” in Acts 21:7-16?

In your opinion, what is the difference between Peter and the other disciples who had confidence in Mark 14:27-31 but then did fall away and disown Jesus; and Paul who had confidence in Acts 21:7-16 but then walked the walk all the way to jail?

2 Timothy 2:8-13 – New International Version (NIV)

Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

11 Here is a trustworthy saying:

If we died with him,
    we will also live with him;
12 if we endure,
    we will also reign with him.
If we disown him,
    he will also disown us;
13 if we are faithless,
    he remains faithful,
    for he cannot disown himself.

What does Paul tell Timothy to remember (verse 8)?

Why was Paul suffering (verses 8 and 9)?

How is Paul chained (verse 9)?

In your opinion, what does Paul mean when he says “but God’s word is not chained” (verse 9)?

Why does Paul endure everything (verse 10)?

What will happen if we die with Jesus Christ (verse 11)?

When will Jesus Christ “disown us” (verse 12)?

Why will Jesus remain faithful (verse 13)?

In your opinion, what is the basic message of this passage?

In your opinion, what is the difference between the prophetic vision of Zechariah 13:1-9 that the prophets are ashamed of and the gospel that Paul is proclaiming in 2 Timothy 2:8-13 even though he is suffering because of his enthusiasm?

In your opinion, what can we learn about Paul’s teaching of Jesus Christ remaining faithful in 2 Timothy 2:8-13 from the fact that Jesus knew in Mark 14:27-31 that the disciples would disown him, but still promised to “go ahead of you into Galilee”? 

In your opinion, how is Paul’s willingness to be bound or die for Jesus in Acts 21:7-16 proved in 2 Timothy 2:8-13? 

In your opinion, what do these passages from Zechariah, Mark, Acts and 2 Timothy teach us about the fountain that Zechariah said would be opened “on that day” and how it cleanses from sin and impurity? 

In your opinion, how can the sheep who have been scattered and who disowned Jesus become those who live through Jesus Christ?

 

(sprucewhispers.blogspot.com)