Wednesday, September 10, 2025

September 14, 2025 – A Study of Matthew – Delighting in Difficulties

Delighting in Difficulties 

Isaiah 35:1-10 – New International Version (NIV)

The desert and the parched land will be glad;
    the wilderness will rejoice and blossom.
Like the crocus, it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God.

Strengthen the feeble hands,
    steady the knees that give way;
say to those with fearful hearts,
    “Be strong, do not fear;
your God will come,
    he will come with vengeance;
with divine retribution
    he will come to save you.”

Then will the eyes of the blind be opened
    and the ears of the deaf unstopped.
Then will the lame leap like a deer,
    and the mute tongue shout for joy.
Water will gush forth in the wilderness
    and streams in the desert.
The burning sand will become a pool,
    the thirsty ground bubbling springs.
In the haunts where jackals once lay,
    grass and reeds and papyrus will grow.

And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.
The unclean will not journey on it;
    wicked fools will not go about on it.
No lion will be there,
    nor any ravenous beast;
    they will not be found there.
But only the redeemed will walk there,
10     and those the Lord has rescued will return.
They will enter Zion with singing;
    everlasting joy will crown their heads.
Gladness and joy will overtake them,
    and sorrow and sighing will flee away.

 

What will “the desert and the parched land” be (verse 1)?

Whose “glory” will they see (verse 2)?

How should the “knees that give way” be treated (verse 3)?

Who will come for “those with fearful hearts” (verse 4)?

What will happen to “the eyes of the blind” (verse 5)?

What will the “mute tongue” do (verse 6)?

Where will there be “bubbling springs” (verse 7)?

Who will not journey on “the Way of Holiness” (verse 8)?

Who “will walk there” (verse 9)?

What will overtake those “the Lord has rescued” (verse 10)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how difficulties and opportunities are connected for those who are redeemed?

Matthew 11:1-6 - New International Version (NIV)

After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.

When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

When did Jesus “go on from there to teach and preach in the towns of Galilee” (verse 1)?

 

Where was John (verse 2)?

What did John send his disciples to ask Jesus (verse 3)?

What were John’s disciples to “report to John” (verse 4)?

Who receives “sight” (verse 5)?

What is “proclaimed to the poor” (verse 5)?

Who is blessed (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how difficulties and opportunities are connected for those who are redeemed?

In your opinion, what does the context of the verses from Isaiah 35:1-10 that Jesus quoted to answer John the Baptist’s question from prison in Matthew 11:1-6 give a reassuring richness to the answer?

2 Corinthians 12:1-10 - New International Version (NIV)

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

What is Paul going to “go on” and do (verse 1)?

Where was “the man in Christ” caught up to (verse 2)?

What did “this man” hear (verse 4)?

What will Paul boast about himself (verse 5)?

Why would Paul “not be a fool” if he boasted (verse 6)?

Why was Paul “given a thorn” in his flesh (verse 7)?

How many times did Paul plead “with the Lord to take it away” (verse 8)?

What did the Lord tell Paul (verse 9)?

Why was Paul going to “boast all the more gladly” about his weaknesses (verse 9)?

When is Paul “strong” (verse 10)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how difficulties and opportunities are connected for those who are redeemed?

In your opinion, how are the transformation of the desert in Isaiah 35:1-10 and Paul receiving Christ’s power in 2 Corinthians 12:1-10 similar?

In your opinion, why would Jesus heal the ailments of those who came to Him in Matthew 11:1-6 but refuse to remove the thorn from Paul in 2 Corinthians 12:1-10?

Hebrews 12:4-13 - New International Version (NIV)

In your struggle against sin, you have not yet resisted to the point of shedding your blood. And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart when he rebukes you,
because the Lord disciplines the one he loves,
    and he chastens everyone he accepts as his son.”

Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees. 13 “Make level paths for your feet,” so that the lame may not be disabled, but rather healed.

What have the people Paul is writing to “not yet resisted to the point of” (verse 4)?

What does the “word of encouragement” say not to make light of (verse 5)?

Who does the Lord chasten (verse 6)?

How should hardship be endured (verse 7)?

Who are “not true sons and daughters” (verse 8)?

How did we feel about “human fathers who disciplined us” (verse 9)?

Why does God discipline us (verse 10)?

What does discipline produce (verse 11)?

What should we “strengthen” (verse 12)?

Why should we “make level paths for” our feet (verse 13)?

In your opinion, what does this passage teach us about how difficulties and opportunities are connected for those who are redeemed?

In your opinion, how does the time of waiting for the redemption of the Lord for those who are in the desert in Isaiah 35:1-10 become something more through Paul’s discussion of Hebrews 12:3-13?

In your opinion, how does our view of the time John spent in prison while others were being healed in Matthew 11:1-6 transformed when we think of Paul’s encouragement in Hebrews 12:3-13?

In your opinion, how does God using Paul’s thorn to help him recognize the times he was strong in 2 Corinthians 12:1-10 help us better understand Paul’s message about God’s discipline in Hebrews 12:3-13?

In your opinion, what do these Scriptures from Isaiah, Matthew, 2 Corinthians, and Hebrews teach us about delighting in difficulties?

In your opinion, how can we move from stumbling to boasting today?

(sprucewhispers.blogspot.com)

Friday, August 29, 2025

September 7, 2025 – A Study of Matthew – Taking Up Our Cross

Taking Up Our Cross

Micah 7:1-9 – New International Version (NIV)

What misery is mine!
I am like one who gathers summer fruit
    at the gleaning of the vineyard;
there is no cluster of grapes to eat,
    none of the early figs that I crave.
The faithful have been swept from the land;
    not one upright person remains.
Everyone lies in wait to shed blood;
    they hunt each other with nets.
Both hands are skilled in doing evil;
    the ruler demands gifts,
the judge accepts bribes,
    the powerful dictate what they desire—
    they all conspire together.
The best of them is like a brier,
    the most upright worse than a thorn hedge.
The day God visits you has come,
    the day your watchmen sound the alarm.
    Now is the time of your confusion.
Do not trust a neighbor;
    put no confidence in a friend.
Even with the woman who lies in your embrace
    guard the words of your lips.
For a son dishonors his father,
    a daughter rises up against her mother,
a daughter-in-law against her mother-in-law—
    a man’s enemies are the members of his own household.

But as for me, I watch in hope for the Lord,
    I wait for God my Savior;
    my God will hear me.

Do not gloat over me, my enemy!
    Though I have fallen, I will rise.
Though I sit in darkness,
    the Lord will be my light.
Because I have sinned against him,
    I will bear the Lord’s wrath,
until he pleads my case
    and upholds my cause.
He will bring me out into the light;
    I will see his righteousness.

 

What doesn’t the gleaner of the vineyard find to eat (verse 1)?

Who has been “swept from the land” (verse 2)?

What are “both hands” skilled in (verse 3)?

What time has come (verse 4)?

Who should you “guard the words of your lips” with (verse 5)?

Who are “a man’s enemies” (verse 6)?

Who will the writer “wait for” (verse 7)?

What will the Lord be to the writer, sitting “in darkness” (verse 8)?

Why will the writer “bear the Lord’s wrath” (verse 9)?

Who will plead the writer’s case and uphold his cause (verse 9)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about taking up our cross?

Matthew 10:34-42 - New International Version (NIV)

34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

“‘a man against his father,
    a daughter against her mother,
a daughter-in-law against her mother-in-law—
36     a man’s enemies will be the members of his own household.’

 

37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

40 “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

What did Jesus “come to bring” to the earth (verse 34)?

Where will a man find enemies (verse 36)?

Who is not worthy of Jesus (verse 37)?

What does someone have to “take up” daily to be worthy of Jesus (verse 38)?

What will the person who “loses their life for” Jesus’s sake find (verse 39)?

Who welcomes Jesus (verse 40)?

What will the person who “welcomes a prophet as a prophet” receive (verse 41)?

Who will “certainly not lose their reward” (verse 42)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about taking up our cross?

In your opinion, how does Micah’s choice in verse 7 of Micah 7:1-9 help us understand the choice that Jesus demands us to make in Matthew 10:34-42?

Acts 17:22-32 - New International Version (NIV)

22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.”

What did Paul see about the “People of Athens” (verse 22)?

Why did Paul know they were “ignorant of the very thing you worship” (verse 23)?

Who “does not live in temples build by human hands” (verse 24)?

What does the one who “is not served  by human hands” give (verse 25)?

Why did He make “all the nations” (verse 26)?

Why did God mark out the nations “appointed times in history and the boundaries of their lands” (verses 26 and 27)?

Where do we “live and move” (verse 28)?

What should we not think that God is like (verse 29)?

What does God now command “all people everywhere to” do (verse 30)?

How will God “judge the world” (verse 31)?

How did people react “when they heard about the resurrection of the dead” (verse 32)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about taking up our cross?

In your opinion, why does Micah’s message to Israel in Micah 7:1-9 contain his confession of sin and Paul’s message to the Athenians in Acts 17:22-34 contain a command to repent?

In your opinion, how does Paul’s teaching to the Athenians help us understand Jesus saying  that He “did not come to bring peace, but a sword” in Matthew 10:34-42?

Philippians 3:3-14 - New International Version (NIV)

For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— though I myself have reasons for such confidence.

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.

But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Who puts “no confidence in the flesh” (verse 3)?

Who though, has “more” reasons for “confidence in the flesh” (verse 4)?

What was Paul “in regard to the law” (verse 5)?

What was Paul “as for righteousness based on the law” (verse 6)?

How does Paul consider “whatever were gains to me” (verse 7)?

Why does Paul “consider everything a loss” (verse 8)?

What righteousness had Paul found through faith in Christ” (verse 9)?

How does Paul want to “know Christ” (verse 10)?

What does Paul want to attain (verse 11)?

What does Paul “press on” to do (verse 12)?

What does Paul forget (verse 13)?

What does Paul “press on toward the goal to win” (verse 14)?

In your opinion, what is the basic message of this passage?

n your opinion, what does this passage teach us about taking up our cross?

In your opinion, how does Micah’s simple statement, “Because I have sinned against him, I will bear the Lord’s wrath, until he pleads my case and upholds my cause” in Micah 7:1-9 help us understand why Paul considered “everything a loss” in Philippians 3:3-14?

In your opinion, how does Philippians 3:3-14 help us understand Jesus’s statement in Matthew 10:34-42 that Whoever finds their life will lose it, and whoever loses their life for my sake will find it”?

In your opinion, how does Philippians 3:3-14 help us understand what Paul meant in Acts 17:22-34 when he told the Athenians that God “commands all people everywhere to repent”?

In your opinion, what do these Scriptures from Micah, Matthew, Acts, and Philippians teach us about pressing on to win the prize?

In your opinion, how do we take up ours crosses and follow Jesus in our world today?

(sprucewhispers.blogspot.com)