Showing posts with label Matthew 11:25-30. Show all posts
Showing posts with label Matthew 11:25-30. Show all posts

Sunday, November 26, 2023

December 10, 2023 – Isaiah in the New Testament – Childlike Wisdom

Childlike Wisdom

Isaiah 29:14-21 - New International Version (NIV)

14 Therefore once more I will astound these people
    with wonder upon wonder;
the wisdom of the wise will perish,
    the intelligence of the intelligent will vanish
.”
15 Woe to those who go to great depths
    to hide their plans from the Lord,
who do their work in darkness and think,
    “Who sees us? Who will know?”
16 You turn things upside down,
    as if the potter were thought to be like the clay!
Shall what is formed say to the one who formed it,
    “You did not make me”?
Can the pot say to the potter,
    “You know nothing”?

17 In a very short time, will not Lebanon be turned into a fertile field
    and the fertile field seem like a forest?
18 In that day the deaf will hear the words of the scroll,
    and out of gloom and darkness
    the eyes of the blind will see.
19 Once more the humble will rejoice in the Lord;
    the needy will rejoice in the Holy One of Israel.
20 The ruthless will vanish,
    the mockers will disappear,
    and all who have an eye for evil will be cut down—
21 those who with a word make someone out to be guilty,
    who ensnare the defender in court
    and with false testimony deprive the innocent of justice.

 

What will happen to the “wisdom of the wise” (verse 14)?

What will those “who go to great depths to hide their plans from the Lord” have (verse 15)?

How do the people “turn things” (verse 16)?

When will “Lebanon be turned into a fertile field” (verse 17)?

Who will “hear the words of the scroll” (verse 18)?

Who will the humble “rejoice in” (verse 19)?

What will happen to the ruthless (verse 20)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the difference between godly and worldly wisdom?

Matthew 11:25-30 – New International Version (NIV)

25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Who said “I praise you, Father, Lord of heaven and earth” (verse 25)?

Who are “these things” hidden from (verse 25)?

Who are “these things” revealed to (verses 25)?

In your opinion, why was the Father pleased to do this (verse 26)?

What has been committed to Jesus by the Father (verse 27)?

Who knows the Father (verse 27)?

To whom does Jesus say “come to me” (verse 28)?

What we find if we take Jesus yoke and learn from Him (verse 29)?

What is light (verse 30)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the differences between godly and worldly wisdom?

In your opinion, what is the difference between the “wisdom of the wise” that will perish in Isaiah 29:14-21 and the things that are hidden from the wise but revealed to little children in Matthew 11:25-30?

1 Corinthians 1:18-25 - New International Version (NIV)

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate
.”

20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

Who sees the “message of the cross” as foolishness (verse 18)?

Who sees the “message of the cross” as the “power of God” (verse 18)?

What will be frustrated (verse 19)?

In your opinion, “where is the philosopher of this age” (verse 20)?

How is God pleased “to save those who believe” (verse 21)?

What do “Jews demand” (verse 22)?

What do “Greeks look for” (verse 22)?

What is “Christ crucified” to the Gentiles (verse 23)?

To whom is Christ “the power of God and the wisdom of God” (verse 24)?

What is “wiser than human wisdom” (verse 25)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the differences between godly and worldly wisdom?

In your opinion, what does 1 Corinthians 1:18-25 reveal about the wonder that God was going to do to “astound these people” in Isaiah 29:14-21 that would destroy wisdom of the people of Judah in Isaiah and the people of Corinth in 1 Corinthians?

In your opinion, how does 1 Corinthians 1:18-25 help us understand how something can be hidden from the wise and revealed to little children as Jesus praised the “Father, Lord of heaven and earth” for doing in Matthew 11:25-30?

2 Timothy 3:10-17 – New International Version (NIV)

10 You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11 persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God may be thoroughly equipped for every good work.

In your opinion, who is the “you” who knows “all about my teaching, my way of life, my purpose, faith, patience, love . . .” (verse 10)?

Who did Paul say “rescued me from all of them” (verse 11)?

Who will be persecuted (verse 12)?

Who will “go from bad to worse, deceiving and being deceived” (verse 13)?

How is Timothy to continue (verse 14)?

What are “the Holy Scriptures” able to do (verse 15)?

What is “God-breathed” (verse 16)?

Who is to be “thoroughly equipped for every good work” (verse 17)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the differences between godly and worldly wisdom?

In your opinion, what wisdom does 2 Timothy 3:10-17 reveal that will not perish with the “wisdom of the wise” in Isaiah 29:14-21?

In your opinion, what do the challenges that Paul faced, as outlined in 2 Timothy 3:10-17, reveal about the rest that Jesus promises for “weary and burdened” He calls to come to Him in Matthew 11:25-30?

In your opinion, how does the decision point of “Christ crucified” in 1 Corinthians 1:18-25 become the place where those who see Him as a stumbling block or foolishness go from “bad to worse” and those who see Christ as Savior are persecuted? 

In your opinion, what do these passages from Isaiah, Matthew, 1 Corinthians, and 2 Timothy teach us about the conflict between worldly and godly wisdom?

In your opinion, how does God continue to rescue those who see Christ crucified as wisdom and strength today?

 

(sprucewhispers.blogspot.com)

Wednesday, August 30, 2023

September 17, 2023 – Isaiah in the New Testament – Children of God

Children of God

Isaiah 8:16-9:2 - New International Version (NIV)

16 Bind up this testimony of warning
    and seal up God’s instruction among my disciples.
17 I will wait for the Lord,
    who is hiding his face from the descendants of Jacob
.
I will put my trust in him.

18 Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion.

19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 21 Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

91Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

2 The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.

What is Isaiah to “bind up” (verse 16)?

Who will Isaiah put his trust in (verse 17)?

Who is with Isaiah (verse 18)?

Who should we inquire of when “someone tells you to consult mediums and spiritists, who whisper and mutter” (verse 19)?

Who has “no light of dawn” (verse 20)?

What do those who have “no light of dawn” do when they “become enraged” (verses 20 and 21)?

What will they see when they “look toward the earth” (verse 22)?

What will He do in the future (verse 1)?

What have the “people walking in darkness” seen (verse 2)?

Where has “a light dawned” (verse 2)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage help us understand about the way people react to God?

John 1:9-18 - New International Version (NIV)

9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

What was “coming into the world” (verse 9)?

How did the world respond (verse 10)?

Who did not receive Him (verse 11)?

What happened to “all who did receive him, to those who believed in his name” (verse 12)?

How were these children born (verse 13)?

Who “became flesh and made his dwelling among us” (verse 14)?

Who testified and said “He who comes after me has surpassed me because he was before me” (verse 15)?

What have we all received “out of his fullness” (verse 16)?

What came through Jesus Christ (verse 17)?

Who has made God known (verse 18)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage help us understand about the way people react to God?

In your opinion, how are the children that Isaiah says the Lord gave him in Isaiah 8:16-9:2 like the children that John 1:9-18 discusses?

Matthew 11:25-30 – New International Version (NIV)

25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Who had the Father “hidden these things” from (verse 25)?

Who had the Father revealed them to (verse 25)?

What has been committed to Jesus (verse 27)?

Who knows the Father (verse 27)?

What will Jesus give to those “who are weary and burdened” (verse 28)?

Why should we take Jesus’s yoke (verse 29)?

What will we find in we take Jesus’s yoke (verse 29)?

What is easy (verse 30)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage help us understand about the way people react to God?

In your opinion, would both Isaiah and the children that are with him in Isaiah 8:16-9:2 fit into the description of little children as Jesus uses it in Matthew 11:25-30?

In your opinion, what does John 1:9-18 help us understand about the little children that the Father reveals the hidden things to in Matthew 11:25-30?

Hebrews 2:10-18 – New International Version (NIV)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. 11 Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”

13 And again,

“I will put my trust in him.”

And again he says,

“Here am I, and the children God has given me.”

14 Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death. 16 For surely it is not angels he helps, but Abraham’s descendants. 17 For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.

How was the pioneer of the salvation of the “many sons and daughters” made perfect (verse 10)?

Who are “of the same family” (verse 11)?

What is Jesus not ashamed to call them (verse 11)?

Where will Jesus sing praises to His “brothers and sisters” (verse 12)?

Who does Jesus say is with Him (verse 13)?

Why did Jesus share the “flesh and blood” of the children (verse 14)?

Who did Jesus free (verse 15)?

Who doesn’t Jesus help (verse 16)?

In your opinion, who are “Abraham’s descendants” (see Galatians 3:7) (verse 16)?

Why did Jesus have to “be made like them, fully human in every way” (verse 17)?

Why is Jesus “able to help those who are being tempted” (verse 18)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage help us understand about the way people react to God?

In your opinion, what does Hebrews 2:10-18 reveal about why it was necessary for Isaiah to say that he would “wait for the Lord” in Isaiah 8:16-9:2?

In your opinion, how does Jesus being with “the children God has given me” in Hebrews 2:10-18 deepen and enrich the promise that “to all who did receive him, to those who believed in his name, he gave the right to become children of God” found in John 1:9-18?

In your opinion, how does Hebrews 2:10-18 help us understand why Jesus in Matthew 11:25-30 can say that His yoke is easy and His burden is light? 

In your opinion, what do these passages from Isaiah, John, Matthew, and Hebrews teach us about how the children of God respond to Jesus?

In your opinion, how can we release our weariness and burdens today to become children in the presence of Jesus?

 

(sprucewhispers.blogspot.com)