18 “Then Jesus came to them and said, “All authority in heaven and on earth
has been given to me. 19 Therefore go and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 and teaching them to obey everything I have
commanded you. And surely I am with you always, to the very end of the age.”
Keys and Stones
Matthew 16:13-20
– New International Version (NIV)
13 “When Jesus came to the region of Caesarea Philippi, he
asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah;
and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the
living God.”
17 Jesus replied, “Blessed are you, Simon son of Jonah, for
this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And
I tell you that you are Peter, and on this rock I will build my church, and the
gates of Hades will not overcome it. 19 I will give you the
keys of the kingdom of heaven; whatever you bind on earth will be bound in
heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then
he ordered his disciples not to tell anyone that he was the Messiah.”
Where
did Jesus go (verse 13)?
Who
did he ask “Who do people say that I am”
(verse 13)?
Who
did they mention (verse 14)?
How did Jesus change the question He
ask before “Who do people say that I am”
in verse 15?
Who answers Jesus this time (verse 16)?
What is the answer to the revised
question (verse 16)?
In your opinion, why does Jesus say
that the answer was not “revealed by
flesh and blood, but by my Father in heaven” (verse 17)?
What will be built on the rock that
the “gates of Hades will not overcome”
(verse 18)?
In your opinion, why does Jesus say, “I will give you the keys of heaven” (verse
19)?
Who were the disciples to tell that
Jesus was the Messiah (verse 20)?
In your opinion, what does this passage
from Matthew 16:13-20 show us about the Great Commission?
Exodus 3:1-17 - New International Version (NIV)
1 “Now Moses was tending the flock of Jethro his
father-in-law, the priest of Midian, and he led the flock to the far side of
the wilderness and came to Horeb, the mountain of God. 2 There
the angel of the Lord appeared to
him in flames of fire from within a bush. Moses saw that though the bush was on
fire it did not burn up. 3 So Moses thought, “I will go over
and see this strange sight—why the bush does not burn up.”
4 When the Lord
saw that he had gone over to look, God called to him from within the bush,
“Moses! Moses!”
And
Moses said, “Here I am.”
5 “Do not come any closer,” God said. “Take off your sandals,
for the place where you are standing is holy ground.” 6 Then he
said, “I am the God of your father, the God of Abraham, the God of Isaac and
the God of Jacob.” At this, Moses hid his face, because he was afraid to look
at God.
7 The Lord said,
“I have indeed seen the misery of my people in Egypt. I have heard them crying
out because of their slave drivers, and I am concerned about their suffering. 8 So
I have come down to rescue them from the hand of the Egyptians and to bring
them up out of that land into a good and spacious land, a land flowing with
milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites,
Hivites and Jebusites. 9 And now the cry of the Israelites has
reached me, and I have seen the way the Egyptians are oppressing them. 10 So
now, go. I am sending you to Pharaoh to bring my people the Israelites out of
Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh
and bring the Israelites out of Egypt?”
12 And God said, “I will be with you. And this will be the sign
to you that it is I who have sent you: When you have brought the people out of
Egypt, you will worship God on this mountain.”
13 Moses said to God, “Suppose I go to the Israelites and say
to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What
is his name?’ Then what shall I tell them?”
14 God said to Moses, “I
am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’”
15 God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of
Abraham, the God of Isaac and the God of Jacob—has sent me to you.’
“This
is my name forever,
the name you shall call me
from generation to generation.
the name you shall call me
from generation to generation.
16 “Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of
Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and
have seen what has been done to you in Egypt. 17 And I have
promised to bring you up out of your misery in Egypt into the land of the
Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land
flowing with milk and honey.’”
What
was Moses doing when he came to “Horeb,
the mountain of God” (verse 1)?
How did the angel of the Lord appear to
him (verse 2)?
Why did Moses go to the bush (verse 3)?
Who called to Moses from the bush (verse
4)?
Why did Moses have to take off his sandals (verse 5)?
In your opinion, why did God identify
Himself as “I am the
God of your father, the God of Abraham, the God of Isaac and the God of Jacob” (verse 6)?
What had God seen (verse 7)?
What is God going to do (verse 8)?
What has reached God (verse 9)?
What has God seen (verse 9)?
Where is Moses to go (verse 10)?
How does Moses object (verse 11)?
Who will provide Moses with the stature
necessary to go to the Pharaoh (verse 12)?
In your opinion, why does Moses ask for
God’s name (verse 13)?
Who does God identify himself as (verse
14)?
What is God’s identity to the Israelites
forever (verse 15)?
What is Moses to tell the elders that
God has seen (verse 16)?
What is God’s promise (verse 17)?
In your opinion, how is it significant
that the God who identifies Himself in Exodus 3:1-17 as “I AM WHO I AM” asks the disciples in Matthew 16:13-20 “Who do you say that I am”?
In your opinion, what does this passage
from Exodus show us about the Great Commission?
1 Peter 2:4-10 – New International Version (NIV)
4 “As you come to him, the living Stone—rejected by humans but
chosen by God and precious to him— 5 you also, like living
stones, are being built into a spiritual house to be a holy priesthood,
offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For
in Scripture it says:
“See,
I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”
7 Now to you who believe, this stone is precious. But to those
who do not believe,
“The
stone the builders rejected
has become the cornerstone,”
has become the cornerstone,”
8 and,
“A
stone that causes people to stumble
and a rock that makes them fall.”
and a rock that makes them fall.”
They
stumble because they disobey the message—which is also what they were destined
for.
9 But you are a chosen people, a royal priesthood, a holy
nation, God’s special possession, that you may declare the praises of him who
called you out of darkness into his wonderful light. 10 Once
you were not a people, but now you are the people of God; once you had not
received mercy, but now you have received mercy.”
What title does Peter give to Jesus (verse
4)?
How does Peter describe “God’s elect”, the people he is writing
to (verse 5)?
Who will “never be put to shame” (verse 6)?
In your opinion, why “to those who do not believe” has the “stone the builders rejected . . . become
the cornerstone” (verse 7)?
Why do the stumble (verse 8)?
Why are we “a chosen people, a royal priesthood, a holy nation, God’s special
possession” (verse 9)?
What are we (verse 10)?
What have we received (verse 10)?
In your opinion, how are we who Peter
says have received mercy from God in 1 Peter 2:4-12 similar to the Israelites
that God was sending Moses to call out from the misery of Egypt in Exodus 3:1-17?
In your opinion, what does it mean that
Peter, who Jesus called the rock in Matthew 16:13-20 calls Jesus the “living Stone” in 1 Peter 2:4-10?
In your opinion, what does this passage
from 1 Peter show us about the Great Commission?
Revelation
3:7-13 – New International
Version (NIV)
7 “To the angel of the church in Philadelphia write:
These
are the words of him who is holy and true, who holds the key of David. What he
opens no one can shut, and what he shuts no one can open. 8 I
know your deeds. See, I have placed before you an open door that no one can
shut. I know that you have little strength, yet you have kept my word and have
not denied my name. 9 I will make those who are of the
synagogue of Satan, who claim to be Jews though they are not, but are liars—I
will make them come and fall down at your feet and acknowledge that I have
loved you. 10 Since you have kept my command to endure
patiently, I will also keep you from the hour of trial that is going to come on
the whole world to test the inhabitants of the earth.
11 I am coming soon. Hold on to what you have, so that no one
will take your crown. 12 The one who is victorious I will make
a pillar in the temple of my God. Never again will they leave it. I will write
on them the name of my God and the name of the city of my God, the new
Jerusalem, which is coming down out of heaven from my God; and I will also
write on them my new name. 13 Whoever has ears, let them hear
what the Spirit says to the churches.”
What does Jesus, the One who is “holy and true”, hold (verse 7)?
Who can shut what He opens, or open what
He shuts (verse 7)?
What has been placed before the church
in Philadelphia (verse 8)?
What will “those who are of the synagogue of Satan” going to be forced to
acknowledge (verse 9)?
What command has the church in
Philadelphia kept (verse 10)?
When is Jesus coming (verse 11)?
In your opinion, why is the promise that
“never again will they leave” the
temple a wonderful promise for the church of Philadelphia (verse 12)?
Who is to hear (verse 13)?
In your opinion, how are the “chosen people” of 1 Peter 24-10
beneficiaries of the “open door that no
one can shut” of Revelation 3:7-13?
In your opinion, how is appropriate that
the God who heard the cry of the Israelites and called them from Egypt in
Exodus 31-17 is also the God who promises that “the one who is victorious I will make a pillar in the temple of my God”
in Revelation 3:7-13?
In your opinion, what does it mean that
the One who told Peter He would give him the “keys of the kingdom of heaven” in Matthew 16:13-20 also the One
who is portrayed as having the “key of
David” and who opens and no one can shut or shuts and no one can open in Revelation
3:7-13?
In your opinion, what does this passage
from Revelation show us about the Great Commission?
Next, back to Matthew 16:21 – (sprucewhispers.blogspot.com)
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