Wednesday, December 3, 2014

December 7, 2014 – The Great Commission – A Study of Matthew – Old Order and New Creations

December 7, 2014 – The Great Commission – A Study of Matthew – Old Order and New Creations


Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Old Order and New Creations

Matthew 17:24-27 – New International Version (NIV)
24 “After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
25 “Yes, he does,” he replied.
When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”
26 “From others,” Peter answered.
“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

Where did Jesus and his disciples arrive at (verse 24)?

What kind of tax collector came to Peter (verse 24)?

In your opinion, why did Jesus ask Peter “From whom do the kings of the earth collect duty and taxes-from their own children or from others” (verse 25)?

How did Peter answer that question (verse 26)?

How was Peter to come up with the funds to pay the tax (verse 27)?

Whose taxes was Peter to pay (verse 27)?
In your opinion, what does this passage from Matthew 17:24-27 show us about the Great Commission?

Daniel 3:1-30 - New International Version (NIV)
1 “King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon. He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.
Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”
Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
At this time some astrologers came forward and denounced the Jews. They said to King Nebuchadnezzar, “May the king live forever! 10 Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”
13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.
24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”
They replied, “Certainly, Your Majesty.”
25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”
26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”
So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
28 Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”
30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.”

What did King Nebuchadnezzar make (verse 1)?
Who did he summon (verse 2)?
How were people to react to the “sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music” (verse 5)?
Who was to be thrown into the blazing furnace (verse 6)?
In your opinion, why did the astrologers denounce the Jews (verse 8)?
How did Nebuchadnezzar react (verse 13)?
In your opinion, why did Nebuchadnezzar ask “Then what god will be able to rescue your from my hand” (verse 15)?
Did Shadrach, Meshach and Abednego feel the need to defend themselves (verse 16)?
Did Shadrach, Meshach and Abednego think that God could rescue them (verse 17)?
Would Shadrach, Meshach and Abednego have worshipped the image of gold even if God did not save them (verse 18)?
In your opinion, why did King Nebuchadnezzar’s attitude change (verse 19)?
What happened to the soldiers who threw Shadrach, Meshach and Abednego into the furnace (verse 22)?
How many people did King Nebuchadnezzar see in the furnace (verse 25)?
What did King Nebuchadnezzar shout into the furnace (verse 26)?
Was there any sign that the fire had affected Shadrach, Meshach and Abednego (verse 27)?
Who did King Nebuchadnezzar praise (verse 28)?
Why did King Nebuchadnezzar issue a decree that no one could “say anything against the God of Shadrach, Meshach and Abednego” (verse 29)?
What did King Nebuchadnezzar do to Shadrach, Meshach and Abednego (verse 30)?
In your opinion, why would Jesus, who said “so that we may not cause offense” in Matthew 17:24-27 have agreed with the stand that Shadrach, Meshach and Abednego took in Daniel 3:1-30 that offended King Nebuchadnezzar?
In your opinion, what does this passage from Daniel show us about the Great Commission?

2 Corinthians 5:11-21 New International Version (NIV)
11 “Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

Why did Paul say he tried to persuade others (verse 11)?
Who was Paul trying to give the Corinthians the ability to answer (verse 12)?
What compelled Paul (verse 14)?
In your opinion, why should those who live; live for “him who died for them and was raised again” (verse 15)?
How did Paul once regard Jesus (verse 16)?
What has come “if anyone is in Christ” (verse 17)?
What did God “who reconciled us to himself through Christ” give us (verse 18)?
What did God not count (verse 19)?
In your opinion, why did Paul say we are “Christ’s ambassadors” (verse 20)?
Why did God make “him who had no sin to be sin for us” (verse 22)?
In your opinion, how did Shadrach, Meshach and Abednego who took a stand against worshipping the image in Daniel 3:1-30 work as an ambassador to Christ to reconcile the world to God as Paul discussed in 2 Corinthians 5:11-21?
In your opinion, how does Jesus, who began to reveal himself when refused to create an offense and paid the temple tax through Peter and the fish in Matthew 17:24-27 become more completely revealed to us as the one who removes offenses by Paul who says that “God made him who had no sin to be sin for us” in 2 Corinthians 5:11-21?
In your opinion, what does this passage from 2 Corinthians show us about the Great Commission?   
 
Revelation 21:1-7 – New International Version (NIV)
1 “Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”
He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children.”
What did John see (verse 1)?
Who was “the Holy City, the new Jerusalem, coming down out of heaven from God” as (verse 2)?
Where is God’s dwelling place (verse 3)?
What will God do (verse 4)?
In your opinion, why has “the old order of things” passed away (verse 4)?
Who said “I am making everything new” (verse 5)?
What will the thirsty receive “without cost” (verse 6)?
Who will the victorious be to God (verse 7)?
In your opinion, what is the difference between the “new creation” that Paul was talking about in 2 Corinthians 5:11-21 and “a new heaven and a new earth” that John talks about in Revelation 21:1-7?
In your opinion, how does the discernment and stance that Shadrach, Meshach and Abednego demonstrate in Daniel 3:1-30 help us understand what is will be to be “victorious” and “inherit all this” in Revelation 21:1-7?
In your opinion, how does knowing that Jesus was looking forward to the time that “God’s dwelling place is now among the people” in Revelation 21:1-17 help us understand why He seemed to feel it was unnecessary, except for the offense it would create, to pay a tax for the temple maintenance in Matthew 17:24-27?
In your opinion, what does this passage from Revelation show us about the Great Commission?


Next, back to Matthew 18:1 – (sprucewhispers.blogspot.com)

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