Wednesday, November 11, 2015

December 6, 2015 – The Great Commission – A Study of Matthew – Accusations and Acknowledgement



Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Accusations and Acknowledgement

Matthew 27:11-26 – New International Version (NIV)
11 “Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”
“You have said so,” Jesus replied.
12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” 14 But Jesus made no reply, not even to a single charge—to the great amazement of the governor.
15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him.
19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”
20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
21 “Which of the two do you want me to release to you?” asked the governor.
“Barabbas,” they answered.
22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.
They all answered, “Crucify him!”
23 “Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”
25 All the people answered, “His blood is on us and on our children!”
26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.”

Who did Jesus stand before (verse 11)?

In your opinion, why was Jesus ask “are you the king of the Jews” (verse 11)?

Who accused Jesus (verse 12)?

How did Jesus amaze the governor (verses 12 - 14)?

What was the governor’s custom “at the festival” (verse 15)?

Who was the “well-known prisoner” (verse 16)?

What did Pilate ask the crowd (verse 17)?

What did Pilate know about the chief priests and elders (verse 18)?

Who sent Pilate the message “don’t have anything to do with that innocent man” (verse 19)?

In your opinion, why did the crowd listen to the chief priests and elders persuasion (verse 20)?

How did the crowd respond to the question “which of the two do you want me to release to you” (verse 21)?

What did the crowd want to happen to Jesus (verse 22)?

In your opinion, why did Pilate’s attempt to reason with the crowd just result in them shouting “all the louder” (verse 23)?

What did Pilate do to demonstrate that he did not approve of what was happening (verse 24)?

Who did Pilate pass responsibility to (verse 24)?

In your opinion, why did the people answer “His blood is on us and on our children” (verse 25)?

What happened to Barabbas (verse 26)?

What happened to Jesus (verse 26)?

In your opinion, what is the basic message of this passage?

1 Samuel 8:6-20 - New International Version (NIV)
“But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”
10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”
19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

What did Samuel do when the people displeased him by asking for a king (verse 6)?
Who did the Lord say that the people were rejecting (verse 7)?
How long had the people of Israel forsaken God and served other gods (verse 8)?
In your opinion, why did God want Samuel to “let them know what the king who will reign over them will claim as his rights” (verse 9)?
What did Samuel tell the people that the king will claim (verses 10-17)?
How will the Lord respond when the day comes that the people of Israel cry out for relief from the king they have chosen (verse 18)?
How did the people respond to Samuel (verse 19)?
Who did the people want to be like (verse 20)?
In your opinion, what is the basic message of this passage?
In your opinion, knowing that in 1 Samuel 8:6-20 the people rejected the Lord as their king what does it tell you about the people who were listening to Pilate in 27:11-26  when he recognized that Jesus might be the King of the Jews and they responded to his offer to release Jesus with shouts of “Crucify him”?

Acts 5:27-32 – New International Version (NIV)
27 “The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. 31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”

Who were the apostles “brought in and made to appear before” (verse 27)?
What did the high priest do (verse 27)?
In your opinion, why did the high priest think that the apostles were “determined to make us guilty of this man’s blood” (verse 28)?
How did “Peter and the other apostles” state their priorities (verse 29)?
Who raised Jesus from the dead (verse 30)?
Who killed Jesus “by hanging him on a cross” (verse 30)?
Why did God exalt “him to his own right hand as Prince and Savior” (verse 31)?
Who are the witnesses (verse 32)?
Who is the Holy Spirit given to (verse 32)?
In your opinion, what is the basic message of this passage?
In your opinion, how does the Lord who told the people of Israel in 1 Samuel 8:6-20 that He would not answer them when they cried for relief from the king, do something much greater in exalting Jesus “to his own right hand as Prince and Savior” according to Acts 5:27-32?
In your opinion, what does it say about the Sanhedrin, who had lead the people in front of Pilate to shout “His blood is on us and our children” in Matthew 27:11-26, were now ready to punish the apostles because they were “determined to make us guilty of this man’s blood” in Acts 5:27-32?

Philippians 2:1-11 – New International Version (NIV)
1 “Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!
Therefore God exalted him to the highest place
    and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.”

What does Paul say that we should do if we have any encouragement, comfort, tenderness and compassion from “being united with Christ” (verses 1 and 2)?
How should we value others (verse 3)?
When should we “have the same mindset as Christ Jesus” (verse 5)?
In your opinion, how hard would it be “being in very nature God” and not use it to our own advantage (verse 6)?
What did Jesus make himself (verse 7)?
How did Jesus humble Himself (verse 8)?
Where did God exalt Jesus to (verse 9)?
What name did God give Jesus (verse 9)?
What will happen “at the name of Jesus” (verse 10)?
Which tongue will “acknowledge that Jesus Christ is Lord” (verse 11)?
In your opinion, what is the basic message of this passage?

In your opinion, how would you choose if you were given the choice the apostles were given between obeying the Jesus that Paul testifies to in Philippians 2:1-11 and the high priest of Acts 5:27-32 who was running from responsibility for the blood that he had earlier said would be on he and his children?
In your opinion, what does it say about us as humans that we continually make the choice of the Israelites of 1 Samuel 8:6-20 to “be like all the other” people instead of worshipping the one who Paul says in Philippians 2:1-11 humbled himself by becoming obedient to death—even death on a cross”?

In your opinion, how do we deal with the intimidation of being instructed by Paul in Philippians 2:1-11 to have a mind like Christ and a love like Christ, who stood before Pilate and the chief priests and elders and did not answer, and then submitted to flogging and crucifixion in Matthew 27:11-26?
In your opinion, what do these passages, from Matthew, 1 Samuel, Acts and Philippians show us about the Great Commission?

Next, back to Matthew 27:27 – (sprucewhispers.blogspot.com)

November 29, 2015 – The Great Commission – A Study of Matthew – Remorse, Repentance and Salvation



Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Remorse, Repentance and Salvation

Matthew 27:1-10 – New International Version (NIV)
1 “Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. So they bound him, led him away and handed him over to Pilate the governor.
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.”
“What is that to us?” they replied. “That’s your responsibility.”
So Judas threw the money into the temple and left. Then he went away and hanged himself.
The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”

When did “all the chief priests and the elders of the people” make their plans on “how to have Jesus executed” (verse 1)?

Who did they hand Jesus over to (verse 2)?

When was Judas “seized with remorse” (verse 3)?

What did Judas do after he was “seized with remorse” (verse 3)?

How did the chief priests and elders respond to Judas when he told them “I have sinned, for I have betrayed innocent blood” (verse 4)?

In your opinion, why did Judas throw the money into the temple (verse 5)?

What did Judas do after throwing the money into the temple (verse 5)?

In your opinion, how is it hypocritical for the chief priests to say “it is against the law to put this into the treasury, since it is blood money” (verse 6)?

How did they decide to dispose of the money (verse 7)?

Who did Matthew quote (verse 9)?

In your opinion, what is the basic message of this passage?

Job 42:1-6 - New International Version (NIV)
1 “Then Job replied to the Lord:
“I know that you can do all things;
    no purpose of yours can be thwarted.
You asked, ‘Who is this that obscures my plans without knowledge?’
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.
“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’
My ears had heard of you
    but now my eyes have seen you.
Therefore I despise myself
    and repent in dust and ashes.”

Who does Job reply to (verse 1)?
What does Job know (verse 2)?
In your opinion, why does Job say “surely I spoke of things I did not understand, things too wonderful for me to know” (verse 3)?
What had the Lord said (verse 4)?
In your opinion, what is the difference between Job’s ears hearing “of you” and his eyes having “seen you” (verse 5)?
How does Job react to having seen the Lord and then despising himself (verse 6)?
In your opinion, what is the basic message of this passage?
In your opinion, why are the outcomes so different for Judas, who was “seized with remorse” in Matthew 27:1-10 and then hung himself and Job who despised himself in Job 42:1-6 and then repented?

2 Corinthians 7:8-11 – New International Version (NIV)
“Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.

What did Paul regret “only for a little while” (verse 8)?
What did sorrow lead the Corinthians to (verse 9)?
Who intended for the Corinthians to be sorrowful (verse 9)?
What does Godly sorrow bring and lead to (verse 10)?
What does Godly sorrow not leave (verse 10)?
What does worldly sorrow bring (verse 10)?
In your opinion, how does Godly sorrow produce earnestness, eagerness to clear yourselves, indignation, alarm, longing, concern and readiness to see justice done (verse 11)?
In your opinion, what is the basic message of this passage?
In your opinion, how does Job despising himself and repenting in Job 42:1-6 illustrate the progressing of Godly sorrow bringing repentance that leads to salvation as explained by Paul in 2 Corinthians 7:8-11?
In your opinion, how does the remorse that Judas felt that led him to hang himself in Matthew 27:1-10 show the truth of Paul’s statement in 2 Corinthians 7:8-11 that “worldly sorrow brings death”?

2 Timothy 2:23-26 – New International Version (NIV)
23 “Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. 24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. 25 Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

Why should we avoid “foolish and stupid argument” (verse 23)?
Who should the “Lord’s servant” be kind to (verse 24)?
How should opponents be instructed (verse 25)?
Who leads people to a knowledge of the truth as a part of the granting of repentance (verse 25)?
In your opinion, how does having a knowledge of the truth help people come to their senses (verse 26)?
What can people escape from once they come to their senses (verse 26)?
Who has taken people “captive to do his will” (verse 26)?
In your opinion, what is the basic message of this passage?

In your opinion, in the discussions about repentance what is the relationship between the knowledge of the truth that Paul talks about in 2 Timothy 2:23-26 and the Godly sorrow that he talks about in 2 Corinthians 7:8-11?
In your opinion, how does Paul’s discussion about the knowledge of the truth being a part of repentance in 2 Timothy 2:23-26 help understand the process that Job went through in Job 42:1-1-6 where he saw the Lord, then despised himself and repented?

In your opinion, what was Judas, who suffered remorse when he realized that he had “betrayed innocent blood” in Matthew 27:1-10 missing from the process of repentance that Paul talks about in 2 Timothy 2:23-26?
In your opinion, what do these passages, from Matthew, Job, 2 Corinthians and 2 Timothy show us about the Great Commission?


Next, back to Matthew 27:11 – (sprucewhispers.blogspot.com)

November 22, 2015 – The Great Commission – A Study of Matthew – Humbling and Restoring


  
Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Humbling and Restoring

Matthew 26:69-75 – New International Version (NIV)
69 “Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.
70 But he denied it before them all. “I don’t know what you’re talking about,” he said.
71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”
72 He denied it again, with an oath: “I don’t know the man!”
73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”
74 Then he began to call down curses, and he swore to them, “I don’t know the man!”
Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.”

Where was Peter sitting (verse 69)?

Who came to him and said “you also were with Jesus of Galilee” (verse 69)?

How did Peter respond (verse 70)?

In your opinion, why did Peter go out to the gateway (verse 71)?

Who saw him and said “this fellow was with Jesus of Nazareth” (verse 71)?

How was Peter’s denial more emphatic this time that the first time (verse 72)?

Why did “those standing there” think that Peter was one of those with Jesus of Galilee (verse 73)?

How was Peter’s denial even stronger this time (verse 74)?

What happened immediately after Peter said “I don’t know the man” (verse 74)?

What did Peter remember (verse 75)?

In your opinion, why do you think Peter “wept bitterly” (verse 66)?

In your opinion, what is the basic message of this passage?

Matthew 10:32-33 - New International Version (NIV)
32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.”

What does Jesus say He will do for “whoever acknowledges me before others” (verse 32)?
What does Jesus say He will do about “whoever disowns me before others” (verse 33)?
In your opinion, what is the basic message of this passage?
In your opinion, how does your understanding of Peter’s bitter weeping in Matthew 26:69-75 change when you remember that Peter heard this instruction about acknowledging and disowning from Jesus in Matthew 10:32-33?

Acts 4:23-31 – New International Version (NIV)
23 “On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:
“‘Why do the nations rage
    and the peoples plot in vain?
26 The kings of the earth rise up
    and the rulers band together
against the Lord
    and against his anointed one.’
27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen. 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”
31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.”

Where did Peter and John go when they were released from the rulers, the elders, and the teachers of the law (verse 23)?
What did Peter and John report (verse 23)?
How did the people respond (verse 24)?
How did the Sovereign Lord speak through the mouth of David (verse 24)?
In your opinion, why did the people choose this quotation from David to quote (verses 25 and 26)?
Who met together to “conspire against your holy servant Jesus, whom you anointed” (verse 27)?
What did the conspirators do (verse 28)?
How did they pray that the Sovereign Lord would allow them to meet the present threats (verse 29)?
In your opinion, why did they ask for the Sovereign Lord to “stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus” (verse 30)?
What happened to “the place where they were meeting” after the prayer (verse 31)?
How did God respond their prayers from verse 29 to “speak your word with great boldness” (verse 31)?
In your opinion, what is the basic message of this passage?
In your opinion, how is the response of the people to the threats of the rulers, elders and teachers of the law in Acts 4:23-31 so soon after the same people orchestrated the death of Jesus an example of how to respond to Jesus teaching in Matthew 10:32-33 about acknowledging and disowning Him?
In your opinion, what can we learn about ourselves and our relationship with God from Peter’s disowning Jesus in Matthew 26:69-75 to the boldness of Peter in Acts 4:23-31?

1 Peter 5:6-11 – New International Version (NIV)
“Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11 To him be the power for ever and ever. Amen.”

What does Peter instruct us to do that God “may lift you up in due time” (verse 6)?
Why should we “cast all your anxiety on him” (verse 7)?
How should we be (verse 8)?
Who “prowls around like a roaring lion looking for someone to devour” (verse 8)?
How should we resist that enemy (verse 9)?
In your opinion, why does Peter say that “the family of believers throughout the world is undergoing the same kind of sufferings” (verse 9)?
What has the “God of all grace” done (verse 10)?
What will the “God of all grace” do “after you have suffered a little while” (verse 10)?
To whom will be “the power for ever and ever” (verse 11)?
In your opinion, what is the basic message of this passage?

In your opinion, what parts of the passage of Acts 4:23-31 illustrate the various parts of Peter’s instructions in 1 Peter 5:6-11 including 1) the enemy, the devil, prowling like a roaring lion looking for someone to devour; 2) standing firm in the faith; 3) casting anxiety on Him; and 4) God restoring and making strong, firm and steadfast?
In your opinion, how can we who are intimidated by the instructions of Jesus in Matthew 10:32-33 take comfort and instruction from 1 Peter 5:6-11?

In your opinion, how does the failure of Peter to do what he expected of himself in Matthew 26:69-75 add to his compassionate instruction in 1 Peter 5:6-11?
In your opinion, what do these passages, from Matthew, Acts and 1 Peter show us about the Great Commission?


Next, back to Matthew 27:1 – (sprucewhispers.blogspot.com)