December
13, 2015 – The Great Commission – A Study of Matthew – Suffering and Waiting
Matthew 28:18-20 – New
International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has
been given to me. 19 Therefore
go and make disciples of all nations, baptizing them in the name of the Father
and of the Son and of the Holy Spirit, 20 and
teaching them to obey everything I have commanded you. And surely I am with you
always, to the very end of the age.”
Suffering and
Waiting
Matthew 27:27-31 –
New International Version (NIV)
27 “Then the governor’s soldiers took Jesus
into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him
and put a scarlet robe on him, 29 and
then twisted together a crown of thorns and set it on his head. They put a
staff in his right hand. Then they knelt in front of him and mocked him. “Hail,
king of the Jews!” they said. 30 They
spit on him, and took the staff and struck him on the head again and again.
31 After they had mocked him, they took off
the robe and put his own clothes on him. Then they led him away to crucify
him.”
Who took Jesus to
the Praetorium (verse 27)?
How many soldiers
gathered around Him (verse 27)?
What did they the
soldiers put on Him (verse 28)?
In your opinion,
why did they put the crown of twisted thorns on His head (verse 29)?
Which hand did
they put the staff in (verse 29)?
What did they do
when they knelt in front of Him (verse 29)?
Where did they
strike Him with the staff (verse 30)?
What did they do
after they took off the robe and put His own clothes on Him (verse 31)?
In your opinion, what is the basic
message of this passage?
Isaiah 42:1-7 - New
International Version (NIV)
1 “Here is my servant, whom I uphold,
my chosen one in whom I delight;
I will put my Spirit on him,
and he will bring justice to the nations.
2 He will not shout or cry out,
or raise his voice in the streets.
3 A bruised reed he will not break,
and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
4 he will not falter or be discouraged
till he establishes justice on earth.
In his teaching the islands will put their hope.”
my chosen one in whom I delight;
I will put my Spirit on him,
and he will bring justice to the nations.
2 He will not shout or cry out,
or raise his voice in the streets.
3 A bruised reed he will not break,
and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
4 he will not falter or be discouraged
till he establishes justice on earth.
In his teaching the islands will put their hope.”
5 This is what God the Lord
says—
the Creator of the heavens, who stretches them out,
who spreads out the earth with all that springs from it,
who gives breath to its people,
and life to those who walk on it:
6 “I, the Lord, have called you in righteousness;
I will take hold of your hand.
I will keep you and will make you
to be a covenant for the people
and a light for the Gentiles,
7 to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness.”
the Creator of the heavens, who stretches them out,
who spreads out the earth with all that springs from it,
who gives breath to its people,
and life to those who walk on it:
6 “I, the Lord, have called you in righteousness;
I will take hold of your hand.
I will keep you and will make you
to be a covenant for the people
and a light for the Gentiles,
7 to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness.”
Who will God “put my Spirit on” who will “bring justice to the nations” (verse 1)?
What will He not do (verse 2)?
In your opinion, what does it mean that “a bruised reed he will not break, and a
smoldering wick he will not snuff out” (verse 3)?
How will He “bring forth justice” (verse 3)?
In what will the islands “put their hope” (verse 4)?
What does “the Creator of the heavens” give to “its people” (verse 5)?
What does “the Creator of the heavens” give to “those who walk on it” (verse 5)?
What will the Lord who called His Servant “in righteousness” make His servant to
be “for the people” (verse 6)?
What will the Lord who called His Servant “in righteousness” make His servant to
be “for the Gentiles” (verse 6)?
Whose eyes will He open (verse 7)?
Who will be released from the dungeon
(verse 7)?
In your opinion, what is the basic message
of this passage?
In
your opinion, how amazing is the accuracy of the prophecy in Isaiah 42:1-7 that
says that “my servant,
whom I uphold, my chosen one in whom I delight” would not “shout or cry out” and that Jesus would
later endure the painful mockery of Matthew 27:27-31 without crying out or
objecting?
Acts 13:44-52 –
New International Version (NIV)
44 “On the next Sabbath almost the whole city gathered to hear
the word of the Lord. 45 When the Jews saw the crowds, they
were filled with jealousy. They began to contradict what Paul was saying and
heaped abuse on him.
46 Then Paul and Barnabas answered them boldly: “We had to
speak the word of God to you first. Since you reject it and do not consider
yourselves worthy of eternal life, we now turn to the Gentiles. 47 For
this is what the Lord has commanded us:
“‘I
have made you a light for the Gentiles,
that you may bring salvation to the ends of the earth.’”
that you may bring salvation to the ends of the earth.’”
48 When the Gentiles heard this, they were glad and honored the
word of the Lord; and all who were appointed for eternal life believed.
49 The word of the Lord spread through the whole region. 50 But
the Jewish leaders incited the God-fearing women of high standing and the
leading men of the city. They stirred up persecution against Paul and Barnabas,
and expelled them from their region. 51 So they shook the dust
off their feet as a warning to them and went to Iconium. 52 And
the disciples were filled with joy and with the Holy Spirit.”
Who gathered to “hear the word of the Lord” (verse 44)?
When were the Jews “filled with jealousy” (verse 45)?
How did the Jews treat Paul (verse 45)?
In your opinion, why did Paul and Barnabas
“boldly” say “since you reject it and do not consider yourselves worthy of eternal
life” (verse 46)?
Who will Paul and Barnabas “now turn to” (verse 30)?
In your opinion, what did Paul means when
he said that the Lord had commanded us “I
have made you a light for the Gentiles, that you may bring salvation to the
ends of the earth” (verse 47)?
How did the Gentiles react when they heard
Paul’s statement (verse 48)?
Who believed (verse 48)?
What happened to the “word of the Lord” (verse 49)?
Who did the Jewish leaders incite (verse
50)?
What was stirred up against Paul and
Barnabas (verse 50)?
Why did Paul and Barnabas shake “the dust off their feet” (verse 51)?
What filled the disciples (verse 52)?
In your opinion, what is the basic message
of this passage?
In your opinion, how do you reconcile the
prophecy of Isaiah in Isaiah 42:1-7 that “my servant,
whom I uphold, my chosen one in whom I delight” would be “a light for the Gentiles” with Paul
claiming that he and Barnabas were a “light
for the Gentiles” in Acts 13:44-52?
In your opinion, how are the Jews of Acts
13:44-52 similar to the soldiers of Matthew 27:27-31; and how are they
different?
1 Thessalonians
1:4-10 – New International Version (NIV)
4 “For we know, brothers and sisters loved by God, that
he has chosen you, 5 because our gospel came to you not simply
with words but also with power, with the Holy Spirit and deep conviction. You
know how we lived among you for your sake. 6 You became
imitators of us and of the Lord, for you welcomed the message in the midst of
severe suffering with the joy given by the Holy Spirit. 7 And
so you became a model to all the believers in Macedonia and Achaia. 8 The
Lord’s message rang out from you not only in Macedonia and Achaia—your faith in
God has become known everywhere. Therefore we do not need to say anything about
it, 9 for they themselves report what kind of reception you
gave us. They tell how you turned to God from idols to serve the living and
true God, 10 and to wait for his Son from heaven, whom he
raised from the dead—Jesus, who rescues us from the coming wrath.”
What does Paul know
about the “brothers and sisters loved by
God” (verse 4)?
How did the gospel come to the “brothers and sisters” (verse 5)?
What were they in the midst of when they “welcomed the message” (verse 6)?
Who did the Thessalonians become “a model” to (verse 7)?
In your opinion, why had the Thessalonians
“faith in God” become known
everywhere (verse 8)?
What had the Thessalonians turned from and
who had they turned to (verse 9)?
Who are the Thessalonians waiting for
(verse 10)?
Who rescues us “from the coming wrath” (verse 10)?
In your opinion, what is the basic message
of this passage?
In your opinion, how
were Paul and Barnabas in Acts 13:44-52 filled with joy in the midst of
persecution and the “brothers and
sisters” of 1 Thessalonians 1:4-10 filled with joy “in the midst of severe suffering”?
In your opinion, how does the prophecy of
Isaiah 42:1-7 about the servant and chosen one that “a bruised reed he will not break, and a smoldering wick he will
not snuff out”
anticipate the Savior of those who are “in
the midst of severe suffering” like the Thessalonians of 1 Thessalonians
1:4-10?
In your opinion, what
did the soldiers of Matthew 27:27-31 who put the robe and crown of thorns on
Jesus, gave Him the staff, and bowed to Him and said “Hail, king of the Jews” not understand about the one who Paul says
the ones who serve the living and true God wait for “his Son from heaven, whom he raised from the dead—Jesus, who rescues
us from the coming wrath” in 1 Thessalonians 1:4-10?
In your opinion, what do these passages,
from Matthew, Isaiah, Acts and 1 Thessalonians show us about the Great
Commission?
Next, back to Matthew 27:32 –
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