Forgiven and
Reconciled
Exodus 34:1-9 - New International Version (NIV)
1 The Lord said to Moses, “Chisel out two
stone tablets like the first ones, and I will write on them the words that were
on the first tablets, which you broke. 2 Be ready in the
morning, and then come up on Mount Sinai. Present yourself to me there on top
of the mountain. 3 No one is to come with you or be seen
anywhere on the mountain; not even the flocks and herds may graze in front of
the mountain.”
4 So Moses chiseled out
two stone tablets like the first ones and went up Mount Sinai early in the
morning, as the Lord had commanded
him; and he carried the two stone tablets in his hands. 5 Then
the Lord came down in the cloud
and stood there with him and proclaimed his name, the Lord. 6 And he passed in front of
Moses, proclaiming, “The Lord, the
Lord, the compassionate and
gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining
love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not
leave the guilty unpunished; he punishes the children and their children for
the sin of the parents to the third and fourth generation.”
8 Moses bowed to the
ground at once and worshiped. 9 “Lord,” he said, “if I
have found favor in your eyes, then let the Lord go with us. Although this is a
stiff-necked people, forgive our wickedness and our sin, and take us as your
inheritance.”
What did Moses do
to the first tablets (verse 1)?
When
is Moses to be ready (verse 2)?
Who
can come with Moses (verse 3)?
What
did Moses chisel out (verse 4)?
Where
did the Lord stand (verse 5)?
Who
is “abounding in love and faithfulness”
(verse 6)?
In
your opinion, what is the difference between “forgiving wickedness” and not leaving “the guilty unpunished” (verse 7)?
What
did Moses do “at once” (verse 8)?
Who
is “stiff-necked” (verse 9)?
In
your opinion, what is the basic message of this passage?
Luke 23:32-43 - New
International Version (NIV)
32 Two
other men, both criminals, were also led out with him to be executed. 33 When
they came to the place called the Skull, they crucified him there, along with
the criminals—one on his right, the other on his left. 34 Jesus
said, “Father, forgive them, for they do not know what they are doing.” And
they divided up his clothes by casting lots.
35 The
people stood watching, and the rulers even sneered at him. They said, “He saved
others; let him save himself if he is God’s Messiah, the Chosen One.”
36 The
soldiers also came up and mocked him. They offered him wine vinegar 37 and
said, “If you are the king of the Jews, save yourself.”
38 There
was a written notice above him, which read: this
is the king of the jews.
39 One
of the criminals who hung there hurled insults at him: “Aren’t you the Messiah?
Save yourself and us!”
40 But
the other criminal rebuked him. “Don’t you fear God,” he said, “since you are
under the same sentence? 41 We are punished justly, for
we are getting what our deeds deserve. But this man has done nothing wrong.”
42 Then
he said, “Jesus, remember me when you come into your kingdom.”
43 Jesus
answered him, “Truly I tell you, today you will be with me in paradise.”
Who
was led out to be executed with Jesus (verse 32)?
Where
were they crucified (verse 33)?
Why
did Jesus ask His Father to “forgive
them” (verse 34)?
In
your opinion, why can’t Jesus save others and Himself (verse 35)?
What
did the soldiers do (verse 36)?
How
did the soldiers want Jesus to prove that he was “king of the Jews” (verse 37)?
What
written notice was above Jesus (verse
38)?
What
did one of the criminals want Jesus to do (verse 39)?
How
did the other criminal rebuke him (verse 40)?
What
did the criminal think that Jesus had done wrong (verse 41)?
In
your opinion, why does the criminal, who is suffering torment and dying on the
cross, ask for Jesus to “remember me” instead
of asking to be taken from the cross (verse 42)?
Where
will the criminal join Jesus (verse 43)?
In
your opinion, what is the basic message of this passage?
In
your opinion, how is Moses petitioning the Lord in Exodus 34:1-9 similar to the
plea of the second criminal to Jesus in Luke 23:32-43?
2 Corinthians
5:11-21 – New International Version (NIV)
11 Since,
then, we know what it is to fear the Lord, we try to persuade others. What we
are is plain to God, and I hope it is also plain to your conscience. 12 We
are not trying to commend ourselves to you again, but are giving you an
opportunity to take pride in us, so that you can answer those who take pride in
what is seen rather than in what is in the heart. 13 If
we are “out of our mind,” as some say, it is for God; if we are in our right
mind, it is for you. 14 For Christ’s love compels us,
because we are convinced that one died for all, and therefore all died. 15 And
he died for all, that those who live should no longer live for themselves but
for him who died for them and was raised again.
16 So
from now on we regard no one from a worldly point of
view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore,
if anyone is in Christ, the new creation has come: The old has gone, the new is
here! 18 All this is from God, who reconciled us to
himself through Christ and gave us the ministry of reconciliation: 19 that
God was reconciling the world to himself in Christ, not counting people’s sins
against them. And he has committed to us the message of reconciliation. 20 We
are therefore Christ’s ambassadors, as though God were making his appeal
through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God
made him who had no sin to be sin for us, so that in him we might
become the righteousness of God.
Why does Paul try to persuade others (verse 11)?
Who does Paul want the Corinthians to be able to answer (verse
12)?
Who would Paul be for if in his right mind (verse 13)?
What compels Paul (verse
14)?
Who should those who live now live for (verse 15)?
In your opinion, what does it mean to regard someone “from a worldly point of view” (verse 16)?
What has come for anyone in Christ (verse 17)?
Who did God give a ministry of reconciliation to (verse 18)?
What is God not counting (verse 19)?
What does Paul implore (verse 20)?
Why did God make “him
who had no sin to be sin for us” (verse 21)?
In your opinion, what is the basic message of this passage?
In your opinion, how does the interaction of the second criminal
and Jesus on the cross in Luke 23:32-43 help us understand the reconciliation
to Christ that Paul talks about in 2 Corinthians 5:11-21?
In your opinion, how is God’s statement in Exodus 34:1-9
that He is “the
compassionate and gracious God, slow to anger, abounding in love and
faithfulness, maintaining love to thousands, and
forgiving wickedness, rebellion and sin” proven
in Paul’s message of reconciliation given in 2 Corinthians 5:11-21?
Jude 1:17-23 –
New International Version (NIV)
17 But,
dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18 They
said to you, “In the last times there will be scoffers who will follow their
own ungodly desires.” 19 These are the people who divide
you, who follow mere natural instincts and do not have the Spirit.
20 But
you, dear friends, by building yourselves up in your most holy faith and
praying in the Holy Spirit, 21 keep yourselves in God’s
love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal
life.
22 Be
merciful to those who doubt; 23 save others by snatching
them from the fire; to others show mercy, mixed with fear—hating even the
clothing stained by corrupted flesh.
What
does Jude want his friends to remember (verse 17)?
When
will there be “scoffers who will follow
their own ungodly desires” (verse 18)?
In
your opinion, what does it mean to “follow
mere natural instincts” (verse 19)?
How
do Jude’s dear friends keep themselves “in
God’s love as you wait for the mercy of our Lord Jesus Christ to bring you
eternal life” (verses 20 and 21)?
How
are we to treat those who doubt (verse
22)?
How
should “others” be saved (verse 23)?
What
is to be hated (verse 23)?
In
your opinion, what is the basic message of this passage?
In
your opinion, how does Jude 1:17-23 help us understand what Paul means in 2
Corinthians 5:11-21 by “from
now on we regard no one from a worldly point of view”?
In
your opinion, how are Jesus’s actions on the cross in Luke 23:32-43 an example
of what Jude means in Jude 1:17-23 when he writes “be merciful to those who doubt; save others by snatching them from the
fire; to others show mercy, mixed with fear”?
In
your opinion, what can we learn from Moses plea for the “stiff-necked people” people of Israel in Exodus 34:1-9 and the “scoffers” that Jude talks about and
then encourages his “dear friends” to
snatch from the fire in Jude 1:17-23?
In
your opinion, what do these passages from Exodus, Luke, 2 Corinthians, and Jude
show us about God’s forgiveness and our reconciliation?
In
your opinion, how should each of us who have been snatched from death respond
to God and to those who have not been reconciled?
(sprucewhispers.blogspot.com)
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