Showing posts with label Matthew 21:1-11. Show all posts
Showing posts with label Matthew 21:1-11. Show all posts

Wednesday, August 19, 2026

September 6, 2026 – A Study of Matthew – Jesus the King

Jesus the King

Zechariah 9:9-16 – New International Version (NIV)

Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.
He will proclaim peace to the nations.
    His rule will extend from sea to sea
    and from the River to the ends of the earth.
11 As for you, because of the blood of my covenant with you,
    I will free your prisoners from the waterless pit.
12 Return to your fortress, you prisoners of hope;
    even now I announce that I will restore twice as much to you.
13 I will bend Judah as I bend my bow
    and fill it with Ephraim.
I will rouse your sons, Zion,
    against your sons, Greece,
    and make you like a warrior’s sword.

14 Then the Lord will appear over them;
    his arrow will flash like lightning.
The Sovereign Lord will sound the trumpet;
    he will march in the storms of the south,
15     and the Lord Almighty will shield them.
They will destroy
    and overcome with slingstones.
They will drink and roar as with wine;
    they will be full like a bowl
    used for sprinkling the corners of the altar.
16 The Lord their God will save his people on that day
    as a shepherd saves his flock.
They will sparkle in his land
    like jewels in a crown.

How is Zion’s king coming (verse 9)?

What will the king proclaim “to the nations” (verse 10)?

Why will the prisoners be freed “from the waterless pit” (verse 11)?

Who is to return to their fortress (verse 12)?

What will Zion’s son be made like (verse 13)?

Who will “appear over them” (verse 14)?

What will they use to “destroy and overcome” (verse 15)?

Who will “the Lord their God” save (verse 16)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about Jesus, the King?

Matthew 21:1-11 - New International Version (NIV)

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Where was Bethphage (verse 1)?

What were the two disciples to do with the donkey and colt (verse 2)?

What were they to say if someone said something to them (verse 3)?

Why did this take place (verse 4)?

How was Zion’s king coming to them (verse 5)?

Who did “as Jesus had instructed them” (verse 6)?

Why did they place their cloaks on the donkey and the colt (verse 7)?

What did the “very large crowd” do (verse 8)?

Who did the crowd shout was blessed (verse 9)?

What did the city ask (verse 10)?

How did the crowd answer (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about Jesus, the King?

In your opinion, what would the people of Jerusalem who connected Jesus’s entrance on a donkey in Matthew 21:1-11 with the prophecy of Zechariah 9:9-16 have expected to happen?

2 Thessalonians 1:6-12 - New International Version (NIV)

God is just: He will pay back trouble to those who trouble you and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

11 With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. 12 We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Who is just (verse 6)?

When will relief be given (verse 7)?

Who will be punished (verse 8)?

How will they be punished (verse 9)?

When will they be punished (verse 10)?

What does Paul pray for (verse 11)?

Why does Paul pray this (verse 12)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about Jesus, the King?

In your opinion, how are the people who are struggling after returning from exile who received the prophecy of Zechariah 9:9-16 and those who receive the message of 2 Thessalonians 1:6-12 similar? 

In your opinion, how does the crowd’s perception of Jesus as “the prophet from Nazareth in Galilee” in Matthew 21:1-11 differ from the way that Paul portrays Him in 2 Thessalonians 1:6-12?

Revelation 11:15-19 - New International Version (NIV)

15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:

“The kingdom of the world has become
    the kingdom of our Lord and of his Messiah,
    and he will reign for ever and ever.”

16 And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17 saying:

“We give thanks to you, Lord God Almighty,
    the One who is and who was,
because you have taken your great power
    and have begun to reign.
18 The nations were angry,
    and your wrath has come.
The time has come for judging the dead,
    and for rewarding your servants the prophets
and your people who revere your name,
    both great and small—
and for destroying those who destroy the earth.”

19 Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.

What has the “kingdom of the world” become (verse 15)?

What did the “twenty-four elders” do (verse 16)?

What did they give thank God for (verse 17)?

Who is to be rewarded (verse 18)?

What was opened (verse 19)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about Jesus, the King?

In your opinion, how does John’s prophecy in Revelation 11:15-19 fit into what Zechariah 9:9-16 foretells?

In your opinion, what does Revelation 11:15-19 help us understand about the kingdom that Jesus entered in to purchase with his blood in Matthew 21:1-11?

In your opinion, how does Revelation 11:15-19 provide hope for Christians who are troubled in the same way those who received Paul’s message in 2 Thessalonians 1:6-12 were?

In your opinion, how do these passages from Zechariah, Matthew, 2 Thessalonians, and Revelation bring comfort to Christians in our troubled world?

In your opinion, how can we glorify the name of King Jesus today?

(sprucewhispers.blogspot.com)

Tuesday, March 17, 2026

March 29, 2026 – Lent - Palm Sunday – Exalting Jesus

Exalting Jesus

Isaiah 50:4-9a - New International Version (NIV)

The Sovereign Lord has given me a well-instructed tongue,
    to know the word that sustains the weary.
He wakens me morning by morning,
    wakens my ear to listen like one being instructed.
The Sovereign Lord has opened my ears;
    I have not been rebellious,
    I have not turned away.
I offered my back to those who beat me,
    my cheeks to those who pulled out my beard;
I did not hide my face
    from mocking and spitting.
Because the Sovereign Lord helps me,
    I will not be disgraced.
Therefore have I set my face like flint,
    and I know I will not be put to shame.
He who vindicates me is near.
    Who then will bring charges against me?
    Let us face each other!
Who is my accuser?
    Let him confront me!
It is the Sovereign Lord who helps me.
    Who will condemn me?

What does Isaiah’s “well-instructed tongue” know (verse 4)?

Who opened Isaiah’s ears (verse 5)?

Who did Isaiah offer his back to (verse 6)?

Why will Isaiah “not be disgraced” (verse 7)?

Who is near Isaiah (verse 8)?

In your opinion, “who will condemn” Isaiah (verse 9)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how to approach Jesus?

 

Psalm 118:1-2, 19-29 – New International Version (NIV)

Give thanks to the Lord, for he is good;
    his love endures forever.

Let Israel say:
    “His love endures forever.”


19 Open for me the gates of the righteous;
    I will enter and give thanks to the Lord.
20 This is the gate of the Lord
    through which the righteous may enter.
21 I will give you thanks, for you answered me;
    you have become my salvation.

22 The stone the builders rejected
    has become the cornerstone;
23 the Lord has done this,
    and it is marvelous in our eyes.
24 The Lord has done it this very day;
    let us rejoice today and be glad.

25 Lord, save us!
    Lord, grant us success!

26 Blessed is he who comes in the name of the Lord.
    From the house of the Lord we bless you.
27 The Lord is God,
    and he has made his light shine on us.
With boughs in hand, join in the festal procession
    up to the horns of the altar.

28 You are my God, and I will praise you;
    you are my God, and I will exalt you.

29 Give thanks to the Lord, for he is good;
    his love endures forever.

Why should we “give thanks to the Lord” (verse 1)?

What is Israel to say (verse 2)?

What will happen when the “gates of the righteous” are opened (verse 19)?

Whose gates are the “gates of the righteous” (verses 19 and 20)?

What has the Lord “become” (verse 21)?

Who rejected “the stone” (verse 22)?

Who made it “the cornerstone” (verses 22 and 23)?

How should we respond “today” (verse 24)?

In your opinion, what is the “success” we are asking to be granted (verse 25)?

Who is “blessed” (verse 26)?

What has the Lord made to “shine on us” (verse 27)?

How does the Psalmist identify who he will praise and exalt (verse 28)?

What “endures forever” (verse 29)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how to approach Jesus?

In your opinion, how is the celebration of God’s enduring love in Psalm 118:1-2, 19-29 an encouragement when thinking of Isaiah’s difficulties in Isaiah 50:4-9a?

Matthew 21:1-1 – New International Version (NIV)

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Where did they come to (verse 1?

What were the two disciples to bring Jesus (verse 2)?

How were the disciples to respond if anyone said anything to them (verse 3)?

What was to be said to “Daughter Zion” (verse 5)?

What did the disciples do (verse 6)?

Why were the cloaks placed on the donkey and the colt (verse 7)?

Who “spread their cloaks on the road” (verse 8)?

Who did the crowds shout was “blessed” (verse 9)?

How did the city of Jerusalem respond (verse 10)?

Who did the crowds say Jesus was (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how to approach Jesus?

In your opinion, what insight into the celebration of Matthew 21:1-11 can be found in Isaiah 50:4-9a?

In your opinion, how is Jesus’s entry into Jerusalem in Matthew 21:1-11 similar to the celebration of Psalm 118:1-2, 19-29?

Philippians 2:9-11 – New International Version (NIV)

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

Where did God exalt Jesus to (verse 9)?

What name did God give Jesus (verse 9)?

Who will bow “at the name of Jesus” (verse 10)?

Whose tongue will “acknowledge that Jesus Christ is Lord” (verse 11)?

Who will receive glory when the tongues “acknowledge that Jesus Christ is Lord” (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how to approach Jesus?

In your opinion, how does Philippians 2:9-11 affirm the vindication promised in Isaiah 50:4-9a?

In your opinion, what does Psalm 118:1-2, 19-29 teach the Christian believer about how to approach Jesus as He is portrayed in Philippians 2:9-11?

In your opinion, how is the celebration of Matthew 21:1-11 different from the exultation of Philippians 2:9-11?

In your opinion, what do these passages from Isaiah, Psalms, Matthew, and Philippians teach us about the exalting of Jesus?

In your opinion, how does bowing to Jesus today help us be successful in our daily challenges?

(sprucewhispers.blogspot.com)

Tuesday, April 1, 2025

April 13, 2025 – A Study of Matthew – Breaking the Seal

Breaking the Seal

Daniel 6:14-24 - New International Version (NIV)

14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him.

15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.”

16 So the king gave the order, and they brought Daniel and threw him into the lions’ den. The king said to Daniel, “May your God, whom you serve continually, rescue you!”

17 A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that Daniel’s situation might not be changed. 18 Then the king returned to his palace and spent the night without eating and without any entertainment being brought to him. And he could not sleep.

19 At the first light of dawn, the king got up and hurried to the lions’ den. 20 When he came near the den, he called to Daniel in an anguished voice, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?”

21 Daniel answered, “May the king live forever! 22 My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.”

23 The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God.

24 At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones.

Who “was determined to rescue Daniel and made every effort until sundown to save him” (verse 14)?

What did the “law of the Medes and Persians” say (verse 15)?

Who told Daniel, when he was thrown into the lions’ den “may your God, whom you serve continually, rescue you” (verse 16)?

How was the stone that was placed at the mouth of the den sealed (verse 17)?

What did the king do “at the first light of dawn” (verse 19)?

How did Daniel answer the king’s question, “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions” (verses 20, 21, and 22)?

Why was “no wound” found on Daniel (verse 23)?

What happened to the “men who had falsely accused Daniel” (verse 24)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how humans unsuccessfully place limits on God?

Matthew 21:1-11 – New International Version (NIV)

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

 

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

What were the two disciples to do (verses 1 and 2)?

How were they to respond if “anyone says anything to you” (verse 3)?

Why did this take place (verse 4)?

What did the disciples do (verses 6 and 7)?

Why did they place their cloaks “on them” (verse 7)?

Who “spread their cloaks on the road, while others cut branches from the trees and spread them on the road” (verse 8)?

In your opinion, what does “Hosanna” mean (verse 9)?

What did the city ask (verse 10)?

How did the crowds answer the city’s question (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how humans unsuccessfully place limits on God?

In your opinion, how is Daniel being thrown into the lions’ den in Daniel 6:14-24 similar to Jesus entering Jerusalem in Matthew 21:1-11?

Matthew 27:57-66 – New International Version (NIV)

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

What had Joseph, the rich man from Arimathea, become (verse 57)?

Who did Joseph ask for Jesus’ body (verse 58)?

What did Joseph do with the body (verses 59 and 60)?

Who was sitting “opposite the tomb” (verse 61)?

Who went to Pilate on the day after Preparation Day (verse 62)?

What did they say that the “deceiver” had said (verse 63)?

What order did they ask for (verse 64)?

How did Pilate respond to their request (verse 65)?

What did they do (verse 66)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how humans unsuccessfully place limits on God?

In your opinion, how is the sealing of the stone over the mouth of the lions’ den in Daniel 6:14-24 like the sealing of the stone in front of Jesus’s tomb in Matthew 27:57-66?

In your opinion, how are the crowd welcoming Jesus into Jerusalem in Matthew 21:1-11 and Joseph of Arimathea in Matthew 27:57-66 similar?

1 John 5:1-11 – New International Version (NIV)

Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. For there are three that testify: the Spirit, the water and the blood; and the three are in agreement. We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.

Who is “born of God” (verse 1)?

How do we know that we “love the children of God” (verse 2)?

What is “love for God” (verse 3)?

What is “the victory that has overcome the world” (verse 4)?

“Who is it that overcomes the world” (verse 5)?

Who is the truth that testifies to Jesus Christ (verse 6)?

What three testify in agreement (verses 7 and 8)?

Whose testimony is greater than human testimony (verse 9)?

Who makes God “out to be a liar” (verse 10)?

What is the testimony (verse 11)?

Who has life (verse 12)?

Who does not have life (verse 12)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about how humans unsuccessfully place limits on God?

In your opinion, how does Daniel in Daniel 6:14-24 provide an example of the statement in 1 John 5:1-11’s that “this is the victory that has overcome the world, even our faith”?

In your opinion, what is the difference between the way the “large crowd” in Matthew 21:1-11 perceived Jesus and the way that 1 John 5:1-11 describes Jesus?

In your opinion, how is Joseph of Arimathea in Matthew 27:57-66 an example of what 1 John 5:1-11 means when it talks about attaining a victory that “overcomes the world”?

In your opinion, what do these passages from Daniel, Matthew, Matthew, and 1 John teach us about the choice for the world or for God?

In your opinion, how can we overcome the world today?

(sprucewhispers.blogspot.com)