Showing posts with label Revelation 3:1-6. Show all posts
Showing posts with label Revelation 3:1-6. Show all posts

Wednesday, March 30, 2022

April 10, 2022 – John’s Writings – Repent, Remember and Hold Fast

Repent, Remember and Hold Fast

Nehemiah 1:1-11 - New International Version (NIV)

1 The words of Nehemiah son of Hakaliah:

In the month of Kislev in the twentieth year, while I was in the citadel of Susa, Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem.

They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. Then I said:

Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

“Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’

10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”

Where was “Nehemiah son of Hakaliah” (verse 1)?

What did he question “Hanani” about (verse 2)?

Why were “those who survived the exile and are back in the province” in trouble and danger (verse 3)?

How did Nehemiah respond when he “heard these things” (verse 4)?

How does Nehemiah describe God at the beginning of his prayer (verse 5)?

Whose sins against God does Nehemiah confess (verse 6)?

How have they acted (verse 7)?

What was to happen to the Israelites if they were unfaithful (verse 8)?

What was to happen if, after they were unfaithful, they returned to God and obeyed God’s commands (verse 9)?

How had “they” been redeemed (verse 10)?

What success did Nehemiah pray for (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, how is the destruction of the devil’s work taking place in this passage?

John 4:27-38 - New International Version (NIV)

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi, eat something.”

32 But he said to them, “I have food to eat that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Why were the disciples surprised (verse 27)?

What did the disciples not ask (verse 27)?

In your opinion, why did the woman leave her water jar when she went back to town (verse 28)?

What did the woman tell the people in the town (verse 29)?

What did the woman ask the people in the town (verse 29)?

How did the townspeople respond (verse 30)?

What did the disciples urge Jesus to do (verse 31)?

How did Jesus respond to them (verse 32)?

What is Jesus’s food (verse 34)?

Why did Jesus want the disciples to open their “eyes and look at the fields” (verse 35)?

When does “the one who reaps draws a wage and harvests a crop for eternal life” (verse 36)?

What is true (verse 37)?

Who has reaped the benefits of others hard work (verse 38)?

In your opinion, what is the basic message of this passage?

In your opinion, how is the destruction of the devil’s work taking place in this passage?

In your opinion, would you say that Nehemiah as he was investigating and then praying in Nehemiah 1:1-11 would be placed into the category of one who sows or of one who reaps from John 4:27-38?  Does the fact that he might fall into one of these categories limit what Nehemiah might do in the future to only that category?  Are we limited today to one or the other?   

1 John 3:1-10 – New International Version (NIV)

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

What is the proof that God has lavished “great love” on us (verse 1)?

Why does the world “not know us” (verse 1)?

What are we (verse 2)?

What will we be (verse 2)?

Who will we be like (verse 2)?

What do those who hope in Christ do (verse 3)?

Who breaks the law (verse 4)?

Where is there no sin (verse 5)?

Who does not keep on sinning (verse 6)?

Who is righteous (verse 7)?

Why did the Son of God appear (verse 8)?

Who does not continue to sin (verse 9)?

How do we know “who the children of God are” (verse 10)?

In your opinion, what is the basic message of this passage?

In your opinion, how is the destruction of the devil’s work taking place in this passage?

In your opinion, how is the redemption of the Israelite people in Nehemiah and the destruction of the devil’s work (the taking away of sins) in 1 John 3:1-10 similar?  How is the conflict between what we are called to be and what we are apparent in both Nehemiah 1:1-11 and in 1 John 3:1-10?  How can we who have been redeemed today learn from both the redemption and the conflict following redemption of the Israelites and the early Christians?

In your opinion, in John 4:27-38, where Jesus explained the concept of sowing and reaping, who was sowing, who was reaping, and how were they both destroying the work of the devil, as 1 John 3:1-10 indicates is the Son of God’s purpose?

Revelation 3:1-6 – New International Version (NIV)

“To the angel of the church in Sardis write:

These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.

Who is John to write to (verse 1)?

Who are the words that John is to write from (verse 1)?

What does Jesus know (verse 1)?

What does Jesus command them to strengthen (verse 2)?

In your opinion, what does Jesus mean when He says “I have found your deeds unfinished in the sight of my God” (verse 2)?

What are the Christians from Sardis to hold fast to (verse 3)?

When will Jesus come if they “do not wake up” (verse 3)?

Who will walk with Jesus “dressed in white” (verse 4)?

In your opinion, how are the “few people” who are mentioned in (verse 4) different from the “victorious” who also will be dressed in white in (verse 5)?

Who is to hear (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, how is the destruction of the devil’s work taking place in this passage?

In your opinion, how does Nehemiah’s prayer in Nehemiah 1:1-11 serve as a model for those in Sardis, and for the rest of us who want the victory that Jesus talks about in Revelation 3:1-6? 

In your opinion, who in John 4:27-38 would be an example of the victorious who repent, remember, and hold fast in Revelation 3:1-6?

In your opinion, how does 1 John 3:1-10 help us understand how the members of the church in Sardis in Revelation 3:1-6 might have had a good reputation but be dead and need to “strengthen what remains and is about to die”? 

In your opinion, what do these passages from Nehemiah, John, 1 John and Revelation teach all about the conflict that happens after redemption?

In your opinion, how is a Christian remembering and holding fast similar to a non-Christian repenting?

 

(sprucewhispers.blogspot.com)

Saturday, May 13, 2017

May 21, 2017 – Genesis and John (Gospel and Revelation) – Favor and Repentance


Favor and Repentance

Genesis 39:1-6a, 20-23 – New International Version (NIV)
1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.
20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.
But while Joseph was there in the prison, 21 the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did.

Who bought Joseph (verse 1)?

Why did Joseph prosper (verse 2)?

What did Joseph’s master see (verse 3)?

In your opinion, why was Joseph entrusted with everything (verse 4)?

When was Potiphar’s household blessed (verse 5)?

What did Potiphar concern himself with (verse 6)?

Where was Joseph (verse 20)?

Who was with Joseph in prison (verse 21)?

In your opinion, why was Joseph put in charge of all those held in prison (verse 22)?

What did the Lord give Joseph (verse 23)?

In your opinion, what is the basic message of this passage?

John 6:1-13 - New International Version (NIV)
1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.
When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.
Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

Where did Jesus cross to (verse 1)?
Why did a great crowd follow Jesus (verse 2)?
Who did Jesus sit with (verse 3)?
What was near (verse 4)?
Who did Jesus ask “where shall we buy bread for these people to eat” (verse 5)?
Why did Jesus ask the question (verse 6)?
How much would it take to purchase enough bread “for each one to have a bite” (verse 7)?
In your opinion, why did Andrew point out that there was a boy who had “five small barley loaves and two small fish” when he knew that would not go far among so many (verses 8 and 9)?
What did Jesus want the people to do (verse 10)?
What did Jesus do before he distributed the bread and the fish (verse 11)?
In your opinion, why was there extra after people got done eating (verses 11 & 12)?
How much extra was there (verse 13)?
In your opinion, what is the basic message of this passage?
In your opinion, what is similar between Joseph in Potiphar’s house and the prison in Genesis 39:1-6a & 20-23 and Jesus as He feeds the 5,000 in John 6:1-13?

Galatians 6:7-10 - New International Version (NIV)
Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

What does a man reap (verse 7)?
Who will reap destruction (verse 8)?
Who will reap eternal life (verse 8)?
Why should we not “become weary in doing good” (verse 9)?
When should we “do good to all people” (verse 10)?
Who should we especially concentrate on doing good to (verse 10)?
In your opinion, what is the basic message of this passage?

In your opinion, how does Andrew in bringing Jesus the boy with the “five small barley loaves and two small fish” in John 6:1-13 help us understand Paul who said we should help others “as we have opportunity” in Galatians 6:7-10?
In your opinion, how does Paul in Galatians 6:7-10 help us understand about why Joseph had success in Potiphar’s house and in the prison in Genesis 39:1-6a & 20-23?

Revelation 3:1-6 – New International Version (NIV)
1 “To the angel of the church in Sardis write:
These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.
Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.

What does the One who “holds the seven spirits of God and the seven stars” know about the church in Sardis (verse 1)?
Why is the church in Sardis to strengthen “what remains and is about to die” (verse 2)?
How is the church in Sardis to treat what they have heard and received (verse 3)?
Who will come if the church in Sardis does not wake up (verse 3)?
In your opinion, what does it mean that a few people in Sardis have “not soiled their clothes” (verse 4)?
Why will the ones who have not “soiled their clothes” be dressed in white and walk with Jesus (verse 4)?
Who else will be dressed in white (verse 5)?
In your opinion, what does Jesus mean when He says “I will never blot out the name of that person from the book of life” (verse 5)?
What are people with ears to do (verse 6)?
In your opinion, what is the basic message of this passage?

In your opinion, how would you use Paul’s statement from Galatians 6:7-10 that “a man reaps what he sows” to help in understanding Jesus message to the church in Sardis from Revelation 3:1-6?
In your opinion, how does Jesus giving thanks for the little that Andrew and the boy brought Him in John 6:1-13 help us to understand how to begin to “strengthen what remains” as commanded by Jesus in Revelation 3:1-6?

In your opinion, how does the Lord being present with and blessing Joseph as he is a slave in Potiphar’s house and as a prisoner in Genesis 39:1-6a & 20-23  help us begin understand how the Christians in Sardis or Christians today can walk with Jesus and be victorious in spite of difficult circumstances?
In your opinion, what do these passages from Genesis, John, Galatians and Revelation teach us about where God is when we are in difficult circumstances today?
In your opinion, how can these passages help us be victorious wherever we find ourselves?                        


(sprucewhispers.blogspot.com)

Saturday, April 2, 2016

April 10, 2016 – Letters From Home – Reputation versus Book of Life



Reputation versus Book of Life

Revelation 3:1-6 – New International Version (NIV)
1 “To the angel of the church in Sardis write:
These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.
Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.”

What does He “who holds the seven spirits of God and the seven stars” know about the reputation of the church of Sardis (verse 1)?

What does He know about the reality of the church of Sardis (verse 1)?

In your opinion, what could cause this difference between the reputation and the reality (verse 1)?

What should the church do for “what remains and is about to die” (verse 2)?

How are the deeds found “in the sight of my God” (verse 2)?

What is the church in Sardis to do after they remember and hold fast to what they “have received and heard” (verse 3)?

How will the one “who holds the seven spirits of God and the seven stars” come if the church in Sardis does not “wake up” (verse 3)?

Why will the “few people” in Sardis who have not soiled the clothes walk with Jesus (verse 4)?

In your opinion, why will “the one who is victorious” also be dressed in white (verse 5)?

From what will Jesus “never blot out the name of that person” (verse 5)?

Who will Jesus “acknowledge that name before” (verse 5)?

What is “whoever has ears” commanded to hear (verse 6)?

In your opinion, what is the basic message of this passage?

Romans 3:22-31 - New International Version (NIV)
22 “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.”

Who is the given the righteousness that “is given through faith in Jesus Christ” (verse 22)?
What have all, including all Jews and all Gentiles, done (verse 23)?
How are all justified freely (verse 24)?
How is Christ’s “shedding of his blood” as a “sacrifice of atonement” to be received (verse 25)?
In your opinion, why had God “in his forbearance . . . left the sins committed beforehand go unpunished” (verse 23)?
How does God presenting “Christ as a sacrifice of atonement, through the shedding of his blood” serve to “demonstrate his righteousness at the present time” (verse 26)?
Where is boasting (verse 27)?
In your opinion, what is the difference between the “law that requires works” and the “law that requires faith” (verse 27)?
How is a person justified (verse 28)?
What is apart from that justification (verse 28)?
How are the circumcised and the uncircumcised both justified (verse 30)?
In your opinion, how does Paul in Romans 3:22-31 not nullify but uphold the law “by this faith” (verse 31)?
In your opinion, what is the basic message of this passage?
In your opinion, how does Paul’s discussion about being justified by faith in Romans 3:22-31 help to understand why Jesus tells the people of the church of Sardis I know your deeds; you have a reputation of being alive, but you are dead” in Revelation 3:1-6?

John 9:35-41 - New International Version (NIV)
35 “Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.”
What did Jesus ask the blind man who He had healed on the Sabbath and who the Pharisees had thrown out of the synagogue (verse 35)?
How does the man respond (verse 36)?
In your opinion, what is the significance of Jesus telling the man who had been born blind “you have now seen him” (verse 37)?
How does the man, who now sees, respond to Jesus (verse 38)?
Why has Jesus “come into this world” (verse 39)?
In your opinion, what does Jesus mean when He says “so that the blind will see and those who see will become blind” (verse 39)?
What did the Pharisees who were with Jesus ask Him (verse 40)?
In your opinion, why do the Pharisees who claim to see remain guilty (verse 41)?
In your opinion, what is the basic message of this passage?
In your opinion, how does Paul’s claim in Romans 3:22-31 that all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus” help us to understand the difference between the blind man who now sees and the Pharisees who claim to see and are blind in John 9:35-41?
In your opinion, how does the contrast of the blind man who now sees and the Pharisees who are still blind in John 9:35-41 help us to understand the ones who “have not soiled their clothes” and the ones who “have a reputation for being alive, but . . . are dead” in Revelation 3:1-6?

Revelation 20:11-15 – New International Version (NIV)
11 “Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.”

What and who did John see (verse 11)?
What “fled from his presence” (verse 11)?
Who did John see “standing before the throne” (verse 12)?
In your opinion, what is the difference between the books and the “book of life” (verse 12)?
How were the dead judged (verse 12)?
What did the sea and death and Hades give up (verse 13)?
Where were death and Hades thrown (verse 14)?
What is the second death (verse 14)?
Who else was thrown into the lake of fire (verse 15)?
In your opinion, what is the basic message of this passage?

In your opinion, how does John’s discussion in John 3:22-31 about the blind man and the Pharisees help us to understand his vision in Revelation 20:11-15 about the books and the book of life and those who are thrown into the lake of fire?
In your opinion, how does Paul’s statement that “all have sinned and fall short of the glory of God” in Romans 3:22-31 help us to understand what might be in the books of Revelation 20:11-15?  In addition, how does Paul’s discussion about being “justified by faith” in Romans 3:22-31 help us to understand how people’s names are recorded in the “book of life” of Revelation 20:11-15?

In your opinion, how does John’s vision of the books and the “book of life” in Revelation 20:11-15 help us to understand the statement that Jesus makes in Revelation 3:1-6 to the church of Sardis that He knows “your deeds” and that “you have a reputation of being alive, but you are dead”?
In your opinion, what do these passages, from Revelation, Romans and John show us about ourselves today?


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