Showing posts with label Revelation 3:7-13. Show all posts
Showing posts with label Revelation 3:7-13. Show all posts

Monday, October 9, 2023

October 22, 2023 – Isaiah in the New Testament – The Key to Heaven

The Key to Heaven

Isaiah 22:20-25 - New International Version (NIV)

20 “In that day I will summon my servant, Eliakim son of Hilkiah. 21 I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the people of Judah. 22 I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. 23 I will drive him like a peg into a firm place; he will become a seat of honor for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

25 “In that day,” declares the Lord Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The Lord has spoken.

How is “Eliakim son of Hilkiah” described (verse 20)?

What will Eliakim be handed (verse 21?

Who will Eliakim “be a father to” (verse 21)?

What will be placed on Eliakim’s shoulder (verse 22)?

In your opinion, why will “what he opens no one can shut, and what he shuts no one can open” (verse 22)?

Where will he be driven “like a peg” (verse 23)?

What will hang from Eliakim (verse 24)?

What will happen to the peg (verse 25)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage reveal to us about the One who gives the key and the one who receives it?

Revelation 3:7-13 - New International Version (NIV)

7 “To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.

How is the One who wrote to “angel of the church in Philadelphia” described (verse 7)?

Who can shut what He opens (verse 7)?

What has He placed before the church in Philadelphia (verse 8)?

In your opinion, how can a church with little strength be able to keep Jesus’s word and not deny His name (verse 8)?

What do the members of the “synagogue of Satan” claim to be (verse 9)?

How will the church of Philadelphia be rewarded for keeping Jesus’s “command to endure patiently” (verse 10)?

When is Jesus coming (verse 11)?

How will “the one who is victorious” be rewarded (verse 12)?

Who is to “hear what the Spirit says to the churches” (verse 13)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage reveal to us about the One who gives the key and the one who receives it?

In your opinion, how is the one who holds the key of David in Isaiah 22:20-25 different from the One who holds the key in Revelation 3:7-13?

Matthew 16:13-20 – New International Version (NIV)

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

Where were Jesus and the disciples (verse 13)?

What did Jesus ask the disciples (verse 13)?

How did the disciples answer (verse 14)?

What did Jesus next ask the disciples (verse 15)?

How did Simon Peter answer (verse 16)?

Who revealed the answer to Peter (verse 17)?

What will the rock that Jesus will build His church on not be overcome by (verse 18)?

What will Peter be given (verse 19)?

What order did Jesus the disciples (verse 20)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage reveal to us about the One who gives the key and the one who receives it?

In your opinion, how is the Key of David in Isaiah 22:20-25 more limited than the keys Peter received in Matthew 16:13-20?

In your opinion, how does knowing that the “keys of the kingdom of heaven” that were given to Peter in Matthew 16:13-20 were given to him by the One who Revelation 3:7-13 says has placed an “open door that no one can shut” add significance to the keys?

John 20:19-29 – New International Version (NIV)

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Why were the doors locked when the disciples gathered (verse 19)?

What did Jesus say when He “stood among them” (verse 19)?

How did the disciples react when they saw “his hands and side” (verse 20)?

How did Jesus say He was sending the disciples (verse 21)?

What did Jesus say after “he breathed on them” (verse 22)?

What would happen to anyone’s sins if the disciples forgave them (verse 23)?

Who was not with the “disciples when Jesus came” (verse 24)?

How did he respond when the disciples told him “we have seen the Lord” (verse 25)?

When did Jesus come and stand among them again (verse 26)?

What did Jesus tell Thomas (verse 27)?

How did Thomas respond (verse 28)?

Who did Jesus say is blessed (verse 29)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage reveal to us about the One who gives the key and the one who receives it?

In your opinion, how is Eliakim receiving the key of David and authority to open and shut in Isaiah 22:20-25 different from Jesus blessing the disciples with the Holy Spirit and giving them authority to forgive sins?

In your opinion, how is the promise of Jesus that those the disciples forgive will be forgiven in John 20:19-23 realized by the open door that will not be shut of Revelation 3:7-13?

In your opinion, how the promise of Jesus to give Peter “the keys of the kingdom of heaven” in Matthew 16:13-20 fulfilled by Jesus in John 20:19-23? 

In your opinion, what do these passages from Isaiah, Revelation, Matthew, and John teach us about the Key to heaven?

In your opinion, how can we share with others the invitation to walk through the open door with others today?

 

(sprucewhispers.blogspot.com)

Saturday, April 23, 2022

September 4, 2022 – John’s Writings – Love’s Open Door

 

Love’s Open Door

Nehemiah 2:1-10 - New International Version (NIV)

1 In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, 2 so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, 3 but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”

4 The king said to me, “What is it you want?”

Then I prayed to the God of heaven, 5 and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

6 Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

7 I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. 9 So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.

10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.

How was Nehemiah different in the presence of King Artaxerxes (verse 1)?

In your opinion, why was Nehemiah “very much afraid” (verse 2)?

Why did Nehemiah’s face look sad (verse 3)?

What did Nehemiah do before he answered the King’s question, “what is it you want” (verse 4)?

How did Nehemiah answer the question (verse 5)?

What did the King want to know (verse 6)?

In your opinion, why would Nehemiah ask for letters to the governors asking for safe-conduct (verse 7)?

What else did Nehemiah ask for (verse 8)?

Why did the King grant Nehemiah’s requests (verse 8)?

Who did the King send with Nehemiah (verse 9)?

Why were Sanballat and Tobiah upset (verse 10)?

In your opinion, what is the basic message of this passage?

In your opinion, how has the Lord opened a door in this passage?

John 4:39-45 - New International Version (NIV)

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.

Why did “many of the Samaritans from that town” believe (verse 39)?

What did the Samaritans urge Jesus to do (verse 40)?

What did Jesus do (verse 40)?

Why did “many more” become believers (verse 41)?

What did the people know because they heard for themselves (verse 42)?

Where did Jesus leave for (verse 43)?

What had Jesus pointed out about a prophet (verse 44)?

How did the Galileans respond to Jesus (verse 45)?

What had the Galileans seen (verse 45)?

In your opinion, what is the basic message of this passage?

In your opinion, how has the Lord opened a door in this passage?

In your opinion, what are the differences between Nehemiah and Jesus that would cause “Sanballat the Horonite and Tobiah the Ammonite official” to be disturbed by the presence of Nehemiah in Nehemiah 2:1-10 but the Samaritans, also foreigners rejected by Israel, to have urged Jesus to stay in John 4:39-45?  Are there alsodifferences between Sanballat and Tobiah on one hand and the Samaritans on the other that would bring about the different reactions?   

1 John 3:11-24 – New International Version (NIV)

11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters, if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

What is the message “heard from the beginning” (verse 11)?

Who did Cain belong to (verse 12)?

Why did Cain murder his brother (verse 12)?

What should not surprise Christians (verse 13)?

How do Christians know they have passed from death to life (verse 14)?

Who remains “in death” (verse 14)?

Who is a murderer (verse 15)?

How do we know what love is (verse 16)?

How are Christians to love (verse 18)?

In your opinion, what does John mean when he says that we can “set our hearts at rest in his presence” because if our hearts condemn us “we know that God is greater than our hearts, and he knows everything” (verses 19 and 20)?

When can “we have confidence before God and receive from him anything we ask” (verses 21 and 22)?

What is God’s command (verse 23)?

How do we know “that he lives in us” (verse 24)?

In your opinion, what is the basic message of this passage?

In your opinion, how has the Lord opened a door in this passage?

In your opinion, how is the conflict between the Israelites and the Horonites and Ammonites in Nehemiah 2:1-10 and Cain and his brother as reported in 1 John 3:11-24 an indication of the reaction that Christians can expect from the world today?  How does this conflict make it harder to be obedient to John’s instruction to “love each other”?

In your opinion, how can the Samaritan woman in John 4:39-45 serve as an example of the command of 1 John 3:11-24 to “love each other”?

Revelation 3:7-13 – New International Version (NIV)

7 “To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.

Who is John to write to (verse 7)?

How is Jesus, who gives the words, described (verse 7)?

In your opinion, why is it important to tell the church of Philadelphia “what he opens no one can shut, and what he shuts no one can open” (verse 7)?

What does He know (verse 8)?

What has the church in Philadelphia done even though they “have little strength” (verse 8)?

Who will Jesus make come and fall at the feet of the church in Philadelphia and acknowledge that Jesus loves them (verse 9)?

Why will the church in Philadelphia be kept from “the hour of trial that is going to come on the whole world to test the inhabitants of the earth” (verse 10)?

Why are they to “hold on to what you have” (verse 11)?

Who will be made “a pillar in the temple of my God” (verse 12)?

In your opinion, what is the significance of having the name of God, the name of the city of God and the name of Jesus written on the victorious (verse 12)?

Who is to hear (verse 13)?

In your opinion, what is the basic message of this passage?

In your opinion, how has the Lord opened a door in this passage?

In your opinion, how does the story of Nehemiah and Artaxerxes in Nehemiah 2:1-10 illustrate the ability of God to open doors and described in Revelation 3:7-13? 

In your opinion, why would people not have expected the Samaritan woman in John 4:39-45 to be like the members of the Church of Philadelphia who were commended in Revelation 3:7-13?

In your opinion, how can Christians, who are told in 1 John 3:11-24 that they will be hated by the world, find comfort in the promise of Jesus in Revelation 3:7-13 to the members of the Church of Philadelphia about the open door? 

In your opinion, how is the love of God demonstrated in these passages from Nehemiah, John, 1 John and Revelation?

In your opinion, could the love of God be considered the door that Jesus opens that cannot be closed?  Why or why not?

 

(sprucewhispers.blogspot.com)

Saturday, April 17, 2021

April 25, 2021 - Mark’s Good News about Jesus – Holding on to What We Have


Holding on to What We Have

Jeremiah 7:1-11a - New International Version (NIV)

1 This is the word that came to Jeremiah from the Lord: 2 “Stand at the gate of the Lord’s house and there proclaim this message:

“‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord. 3 This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place. 4 Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” 5 If you really change your ways and your actions and deal with each other justly, 6 if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, 7 then I will let you live in this place, in the land I gave your ancestors for ever and ever. 8 But look, you are trusting in deceptive words that are worthless.

9 “‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, 10 and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things? 11 Has this house, which bears my Name, become a den of robbers to you?

What word came to Jeremiah (verse 1)?

Where is Jeremiah to stand to proclaim “this message” (verse 2)?

What do the people of Judah need to do for the Lord to let them “live in this place” (verse 3)?

In your opinion, what would the people of Judah meant if they said “this is the temple of the Lord, the temple of the Lord, the temple of the Lord” (verse 4)?

What four ways and actions are listed that the people of Judah need to change (verses 5 and 6):

1)

2)

3)

4)

How is “this place” where the Lord will let them live if they change described (verse 7)?

What worthless things are they trusting in (verse 8)?

In your opinion, what is the conflict between the stealing, murdering, committing adultery, committing perjury, burning incense to Baal, and following other gods; and standing before God in His temple and saying “we are safe” (verses 9 and 10)?

What does the Lord ask if “this house, which bears my Name” has become (verse 11)?

In your opinion, what is the basic message of this passage?

Mark 11:12-25 - New International Version (NIV)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

19 When evening came, Jesus and his disciples went out of the city.

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

How did Jesus feel when they left Bethany (verse 12)?

Why was there no fruit on the fig tree (verse 13)?

What did the disciples hear Jesus say (verse 14)?

Where was Jesus when He “began driving out those who were buying and selling there” (verse 15)?

In your opinion, why would Jesus quote the passage from Jeremiah here (verse 17)?

Who began to look for a way to kill Jesus and why (verse 18)?

What had happened to the fig tree (verse 20)?

Who remembered the cursing of the fig tree and said “Rabbi, look!” (verse 21)?

In your opinion, what mountain was Jesus looking at when He said “Truly I tell you, if anyone says to this mountain, “Go, throw yourself into the sea’” (verse 23)?

In your opinion, what can we learn about prayer from verses 23, 24 and 25?

In your opinion, what is the basic message of this passage?

In your opinion, how are the people of Judah in Jeremiah 7:1-11a and the chief priests, teachers of the law and sellers of Mark 11:12-25 similar?  How are the words of God through Jeremiah and the actions of Jesus in Mark similar? 

Acts 14:1-7 – New International Version (NIV)

1 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. 2 But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers. 3 So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders. 4 The people of the city were divided; some sided with the Jews, others with the apostles. 5 There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them. 6 But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, 7 where they continued to preach the gospel.

Where did Paul and Barnabas go “at Iconium” (verse 1)?

Who believed because of their effective speech (verse 1)?

What did the “Jews who refused to believe” do (verse 2)?

How did God confirm “the message of his grace” (verse 3)?

How did the people of the city respond (verse 4)? 

In your opinion, why was there “a plot afoot among both Gentiles and Jews” (verse 5)?

What did Paul and Barnabas do when they found out about the plot (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, how is the conflict God’s call to reform to those entering the temple in Jeremiah 7:1-11a also shown by the division in the synagogue and city in Acts 14:1-7?

In your opinion, is there anything in the success of Paul and Barnabas in Acts 14:1-7 that helps us understand the teachings of Jesus about prayer in Mark 11:12-25?

Revelation 3:7-13 – New International Version (NIV)

7 “To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. 8 I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. 9 I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

11 I am coming soon. Hold on to what you have, so that no one will take your crown. 12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. 13 Whoever has ears, let them hear what the Spirit says to the churches.

Who is the One who opens and no one can shut or shuts and no one can open (verse 7)?

What have the Christians in Philadelphia done in spite of having little strength (verse 8)?

Who do “those of the synagogue of Satan” claim to be (verse 9)?

Why will the Philadelphian Christians be kept from “the hour of trial that is going to come on the whole world to test the inhabitants of the earth” (verse 10)?

In your opinion, what does the command to “hold on to what you have” mean (verse 11)?

Who will be a pillar in the temple with a new name written on them (verse 12)?

Who is to “hear what the Spirit says to the churches” (verse 13)?

In your opinion, what is the basic message of this passage?

In your opinion, what is the difference between the people who are entering the temple where Jeremiah stands giving God’s warning in Jeremiah 7:1-11a and those who become pillars of the temple in Revelation 3:7-13?

In your opinion, what does the victory of those who have little strength but are able to keep Jesus’s word in spite of the synagogue of Satan in Revelation 3:7-13 help us understand about Jesus’s teaching of prayer in Mark 11:12-25? 

In your opinion, how would the synagogues in Iconium in Acts 14:1-7 and in Philadelphia in Revelation 3:7-13 being in opposition to Christians have effected people making decisions about Christ? 

In your opinion, what do these passages from Jeremiah, Mark, Acts and Revelation teach us about how those who frequent ‘holy’ physical buildings can become hostile to God and His people?

In your opinion, are there ‘holy’ physical buildings or ‘holy’ groups who have become hostile to God today?  How can we be victorious in today’s challenges?

(sprucewhispers.blogspot.com)