Sunday, October 11, 2015

October 18, 2015 – The Great Commission – A Study of Matthew – Last Supper and Heavenly Celebration


  
Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Last Supper and Heavenly Celebration

Matthew 26:17-30 – New International Version (NIV)
17 “On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”
18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.
20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”
22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”
23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”
Jesus answered, “You have said so.”
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
30 When they had sung a hymn, they went out to the Mount of Olives.”

What festival did the disciples ask Jesus where He wanted them to make preparations for (verse 17)?

Who were the disciples to “go into the city” and see (verse 18)?

In your opinion, why did Jesus say “My appointed time is near” (verse 18)?

How did the disciples respond (verse 19)?

What did Jesus say as they were reclining at the table with the Twelve and eating (verses 20 and 21)?

How did the disciples respond to this (verse 22)?

In your opinion, what is the significance of the statement “the one who has dipped his hand into the bowl with me will betray me” (verse 23)?

How will the Son of Man go (verse 24)?

In your opinion, why would it be better for the one who betrays if “he had not been born” (verse 24)?

Who said “surely you don’t mean me, Rabbi” (verse 25)?

What did Jesus say when He took the bread, gave thanks and gave it to his disciples (verse 26)?

Why did Jesus say that the cup, which He gave thanks for and instructed the disciples to “drink from it, all of you” and was the blood of the covenant was poured out (verses 27 and 28)?

When will Jesus drink “from this fruit of the vine” again (verse 29)?

What else did they do before they went to the Mount of Olives (verse 30)?

In your opinion, what is the basic message of this passage?

Deuteronomy 16:1-8 - New International Version (NIV)
1 “Observe the month of Aviv and celebrate the Passover of the Lord your God, because in the month of Aviv he brought you out of Egypt by night. Sacrifice as the Passover to the Lord your God an animal from your flock or herd at the place the Lord will choose as a dwelling for his Name. Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste—so that all the days of your life you may remember the time of your departure from Egypt. Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening of the first day remain until morning.
You must not sacrifice the Passover in any town the Lord your God gives you except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary of your departure from Egypt. Roast it and eat it at the place the Lord your God will choose. Then in the morning return to your tents. For six days eat unleavened bread and on the seventh day hold an assembly to the Lord your God and do no work.”

Why does Moses instruct the Israelite people to “observe the month of Aviv and celebrate the Passover of the Lord your God” (verse 1)?
Where were they to “sacrifice as the Passover to the Lord your God an animal from your flock or herd” (verse 2)?
What were they not to do “because you left Egypt in haste” (verse 3)?
What must not remain until morning (verse 4)?
In your opinion, why were they not to “sacrifice the Passover in any town the Lord your God gives you except in the place he will choose as a dwelling for his Name” (verses 5 and 6)?
When was the Passover sacrifice to occur (verse 6)?
Who is to choose where they eat the sacrifice (verse 7)?
When do they return to their tents (verse 7)?
In your opinion, why is there to be an “assembly to the Lord your God” on the seventh day (verse 8)?
In your opinion, what is the basic message of this passage?
In your opinion, how is the observance of the Passover celebration as instructed by Deuteronomy 16:1-8 refers similar to the instruction that Jesus gave in Matthew 26:17-30 to eat the bread and drink the cup?

Romans 3:21-26 - New International Version (NIV)
21 “But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.”
Who testifies to “the righteousness of God” that is apart from the law (verse 21)?
How is this righteousness given (verse 22)?
To whom is this righteousness given (verse 22)?
Why is there “no difference between Jew and Gentile” (verses 22 and23)?
How are all “justified freely” (verse 24)?
Through what did God present “Christ as a sacrifice of atonement” (verse 25)?
In your opinion, what does in mean that “in his forbearance he had left the sins committed beforehand unpunished” (verse 25)?
Who is justified “at the present time” (verse 26)?
In your opinion, what is the basic message of this passage?
In your opinion, how is departure from Egypt after death passed over the houses where the lamb’s blood was smeared as Deuteronomy 16:1-8 instructs the Israelites to celebrate similar to being justified by faith in Jesus that Romans 3:21-26 describes?
In your opinion, how is Jesus saying that His “blood of the covenant which is poured out for many for the forgiveness of sins” in Matthew 26:17-30 shown to be completed in Romans 3:21-26 when Paul told about a “righteousness of God” that was apart from the law?

Revelation 5:1-14 – New International Version (NIV)
1 “Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He went and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. And they sang a new song, saying:
“You are worthy to take the scroll
    and to open its seals,
because you were slain,
    and with your blood you purchased for God
    persons from every tribe and language and people and nation.
10 You have made them to be a kingdom and priests to serve our God,
    and they will reign on the earth.”
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:
“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”
13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:
“To him who sits on the throne and to the Lamb
    be praise and honor and glory and power,
for ever and ever!”
14 The four living creatures said, “Amen,” and the elders fell down and worshiped.”

What was in the right hand of “him who sat on the throne” (verse 1)?
Who ask “who is worthy to break the seals and open the door” (verse 2)?
How many were worthy (verse 3)?
Why did John weep (verse 4)?
Who has triumphed (verse 5)?
In your opinion, what does it mean that John saw “a lamb, looking as if it had been slain” (verse 6)?
How did the four living creatures and the twenty-four elders react when the “Lamb” took the scroll (verses 7 and 8)?
What is the incense that fills the golden bowls (verse 8)?
Why is the “Lamb” worthy to “take the scroll and open its seals” (verse 9)?
Who has been made into “a kingdom and priests to serve our God” (verses 9 and 10)?
What was to “voice of many angels” saying (verses 11 and 12)?

Who says “to him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever” (verse 13)?
In your opinion, what is the basic message of this passage?

In your opinion, what does Revelation 5:1-14 say that the Jews or Gentiles who have been given righteousness by faith that Paul talks about in Romans 3:21-26 have been made into?
In your opinion, how is the assembly to celebrate the Passover that Moses tells the people of Israel to observe in Deuteronomy 16:1-8 a foreshadowing of the event that John shows taking place in heaven in Revelation 5:1-14?

In your opinion, how does the Passover meal that is celebrated by Jesus and His disciples in Matthew 26:17-30 anticipate the celebration of Revelation 5:1-14?
In your opinion, what do these passages, from Matthew, Deuteronomy, Romans and Revelation show us about the Great Commission?


Next, back to Matthew 26:31 – (sprucewhispers.blogspot.com)

Friday, October 2, 2015

October 11, 2015 – The Great Commission – A Study of Matthew – Betrayal and Knocking at the Door



Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Betrayal and Knocking at the Door

Matthew 26:14-16 – New International Version (NIV)
14 “Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.”

How was Judas Iscariot described (verse 14)?

Who did go to see (verse 14)?

In your opinion, who was he offering to deliver (verse 15)?

How much did they pay him (verse 15)?

What did Judas watch for (verse 16)?

In your opinion, what is the basic message of this passage?

Genesis 25:24-34 - New International Version (NIV)
24 “When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.”

What did Rebekah find out when the “time came for her to give birth” (verse 24)?
Why was the first of the twins called Esau (verse 25)?
Why was the second of the twins called Jacob (verse 26)?
Who became the “skillful hunter, a man of the open country” (verse 27)?
Why did Isaac love Esau (verse 28)?
What was Jacob doing when Esau “came in from the open country, famished” (verse 29)?
What did Esau say to Jacob (verse 30)?
How did Jacob respond (verse 31)?
In your opinion, why did Esau seem willing to give up the birthright (verse 32)?
What did Jacob force Esau to do first (verse 33)?
What did Esau do after Jacob gave him bread and lentil stew (verse 34)?
How did Esau treat his birthright (verse 34)?
In your opinion, what is the basic message of this passage?
In your opinion, what are the similarities between the action of Esau in his selling of the birthright to Jacob for a bowl of soup and some bread in Genesis 25:24-34 and Judas selling Jesus for 30 pieces of silver in Matthew 26:14-16?

Acts 5:1-11 - New International Version (NIV)
1 “Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.
Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”
When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then some young men came forward, wrapped up his body, and carried him out and buried him.
About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”
“Yes,” she said, “that is the price.”
Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”
10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.”
What did Ananias and Sapphira do (verse 1)?
How did they agree to handle the money (verse 2)?
Why did Ananias lie to the Holy Spirit (verse 3)?
In your opinion, why was what Ananias did wrong (verse 4)?
What happened when Ananias heard what Peter said (verse 5)?
How was Ananias treated then (verse 6)?
When did Sapphira come in (verse 7)?
How did she respond when Peter questioned her about the land (verse 8)?
Who was at the door and what would they do (verse 9)?
In your opinion, why did Sapphira fall at Peter’s feet and die (verse 10)?
In your opinion, why did great fear seize the whole church (verse 11)?
In your opinion, what is the basic message of this passage?
In your opinion, how is the decision of Ananias and Sapphira in Acts 5:1-11 to lie about the amount they received for the sale of the property similar to the decision of Esau in Genesis 25:24-34 to sell his birthright for a bowl of soup?
In your opinion, how does Ananias and Sapphira’s attempt in Acts 5:1-11 to withhold some money but claim they gave it all show that their attitude about Jesus was not so different from Judas in Matthew 26:14-16 as demonstrated by his offer to the chief priests to “deliver” Jesus?

Revelation 3:14-22 – New International Version (NIV)
14 “To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
19 Those whom I love I rebuke and discipline. So be earnest and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.
21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches.”

Who has the message for the angel of the church in Laodicea (verse 14)?
What does Jesus know about their deeds (verse 15)?
What does Jesus wish for the church people of Laodicea (verse 15)?
How is Jesus about to treat the church people of Laodicea (verse 16)?
In your opinion, why do the church people of Laodicea not think they “need a thing” (verse 17)?
What do the people not realize about themselves (verse 18)?
Who does Jesus “rebuke and discipline” (verse 19)?
Where does Jesus stand (verse 20)?
Who will Jesus “come in and eat with” (verse 20)?
What right will the victorious receive (verse 21)?
Who is instructed to hear (verse 22)?
In your opinion, what is the basic message of this passage?

In your opinion, how could the warning to the church of Laodicea in Revelation 3:14-22 about being “lukewarm” have been a benefit to Ananias and Sapphira in Acts 5:1-11 in their discussion about withholding some of the proceeds of the property sale for themselves, but claiming to donate all?
In your opinion, how might Esau, who despised his birthright in Genesis 25:24-34, be similar to the members of the church of Laodicea in Revelation 3:14-22 who are “lukewarm” in their deeds while thinking that they had everything they need?

In your opinion, how is the behavior of someone who is “lukewarm” like the people of the church in Laodicea in Revelation 3:14-22 similar to the behavior of Judas in Matthew 26:14-16 who walked with Jesus for years and witnessed and even participated in miracles and then promised to deliver him for “thirty pieces of silver”?
In your opinion, what do these passages, from Matthew, Genesis, Acts and Revelation show us about the Great Commission?


Next, back to Matthew 26:17 – (sprucewhispers.blogspot.com)

Sunday, September 27, 2015

October 4, 2015 – The Great Commission – A Study of Matthew – Generosity and Love




Matthew 28:18-20 – New International Version (NIV) – The Great Commission
18 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Generosity and Love

Matthew 26:6-13 – New International Version (NIV)
“While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”
10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you, but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Where was Jesus (verse 6)?

What did the woman do with the “alabaster jar of very expensive perfume” (verse 7)?

How did the disciples respond (verse 8)?

In your opinion, why did the disciples say “This perfume could have been sold at a high price and the money given to the poor” (verse 9)?

How did Jesus describe what the woman had done for him (verse 10)?

Who does Jesus say the disciples “will always have with you” (verse 11)?

What did Jesus say that the woman was preparing for (verse 12)?

Where will what the woman did be preached (verse 13)?

In your opinion, what is the basic message of this passage?

Deuteronomy 15:1-11 - New International Version (NIV)
1 “At the end of every seven years you must cancel debts. This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed. You may require payment from a foreigner, but you must cancel any debt your fellow Israelite owes you. However, there need be no poor people among you, for in the land the Lord your God is giving you to possess as your inheritance, he will richly bless you, if only you fully obey the Lord your God and are careful to follow all these commands I am giving you today. For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.
If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin. 10 Give generously to them and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.”

When should debts be canceled (verse 1)?
Whose loans shall creditors cancel (verse 2)?
Who may a payment be required from (verse 3)?
Why does there “need be no poor people among you” (verse 4)?
In your opinion, why did the Israelites need to “fully obey the Lord your God and are careful to follow all these commands I am giving you today” (verse 5)?
How will God bless Israel (verse 6)?
What should Israelites not be to the “poor among your fellow Israelites” (verse 7)?
In your opinion, how would you feel if you were to “be openhanded and freely lend” to the poor who at the end of every seven years you would be unable to collect from (verse 8)?
What wicked thought is not to be harbored (verse 9)?
What kind of thought is to be avoided while giving “generously” (verse 10)?
 How will the Lord God bless this kind of giving (verse 10)?
What will there always be in the land (verse 11)?
In your opinion, what is the basic message of this passage?
In your opinion, how does your view of the statement that Jesus made that “the poor you will always have with you” in Matthew 26:6-13 change when you see the context that it was originally used in from Deuteronomy 15:1-11?

Colossians 2:6-15 - New International Version (NIV)
“So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.
13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.”
Who have the readers of Paul “just received” (verse 6)?
What are the readers to overflow with (verse 7)?
How could the readers be taken captive (verse 8)?
What lives in Christ (verse 9)?
In your opinion, how can the readers be “brought to fullness” in Christ (verse 10)?
What caused the readers “whole self ruled by the flesh” to be put off (verse 11)?
How was the “whole self” buried with Christ (verse 12)?
When did God make the readers “alive with Christ” (verse 13)?
What did Christ do with the “charge of our legal indebtedness, which stood against us and condemned us” (verse 14)?
How did Christ triumph over the “powers and authorities” (verse 15)?
In your opinion, what is the basic message of this passage?
In your opinion, how is the instruction to “be openhanded” and the “give generously” that was given to the Israelites in Deuteronomy 15:1-11 exceeded by Jesus as He “cancelled the charge of our legal indebtedness” by “nailing it to the cross” in Colossians 2:6-15?
In your opinion, how do the actions of the woman in Matthew 26:6-13 as she poured the alabaster jar of very expensive perfume on Jesus show that she had avoided the “hollow and deceptive philosophy” and was rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness” as instructed by Paul in Colossians 2:6-15?

1 John 4:7-12 – New International Version (NIV)
“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

Who does John instruct to “love one another” (verse 7)?
Where does love come from (verse 7)?
Who knows God (verse 7)?
How can we know that “whoever does not love does not know God” (verse 8)?
In your opinion, how can we live through the “one and only Son” (verse 9)?
What is love (verse 10)?
Who was sent as “an atoning sacrifice for our sins” (verse 10)?
Why should we “love one another” (verse 11)?
When is God’s love “made complete in us” (verse 12)?
In your opinion, what is the basic message of this passage?

In your opinion, how does Christ who according to Paul in Colossians 2:6-15 “canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross” prove what John says in 1 John 4:7-12 that “this is love: not that we loved God, but that he loved us”?
In your opinion, how does God in 1 John 4:7-12 demonstrate the instruction to “give generously to them and do so without a grudging heart” that Moses instructed the people of Israel to do in Deuteronomy 15:1-11?

In your opinion, how does the love of the woman to Jesus in Matthew 26:6-13 in giving Jesus the very valuable perfume a foreshadowing of the love Jesus showed as He went “to the cross as an atoning sacrifice for our sins” according to John in 1 John 4:7-12?
In your opinion, what do these passages, from Matthew, Deuteronomy, Colossians and 1 John show us about the Great Commission?


Next, back to Matthew 26:14 – (sprucewhispers.blogspot.com)