Tuesday, December 28, 2021

January 16, 2022 - Mark’s Good News about Jesus – Silently Preaching

Silently Preaching

Isaiah 53:7-12 - New International Version (NIV)

He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.
He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
11 After he has suffered,
    he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
    and he will bear their iniquities.
12 Therefore I will give him a portion among the great,
    and he will divide the spoils with the strong,
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

What did “He” not do even though oppressed, afflicted and led like a lamb to the slaughter (verse 7)?

Why was “He” punished (verse 8)?

Where was the grave “He” was assigned (verse 9)?

What does the Lord make “his life” (verse 10)?

In your opinion, how can one who has given His life have offspring (verse 10)?

Who will “justify many, and . . . bear their iniquities” (verse 11)?

How was “He” numbered (verse 12)?

What did “He” bear (verse 12)?

Who did “He” make intercession for (verse 12)?

In your opinion, what is the basic message of this passage?

Mark 15:1-5 - New International Version (NIV)

Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

“Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply, and Pilate was amazed.

When did “the chief priests, with the elders, the teachers of the law and the whole Sanhedrin” make their plans (verse 1)?

What did they do to Jesus (verse 1)?

How did Jesus respond when Pilate ask “are you the king of the Jews” (verse 2)?

Who accused Jesus “of many things” (verse 3)?

What did Pilate ask Jesus (verse 4)?

In your opinion, why didn’t Jesus answer the accusations (verses 3 and 4)?

Did Jesus reply (verse 5)?

How did Pilate feel (verse 5)?

In your opinion, what is the basic message of this passage?

In your opinion, how does Isaiah 53:7-12 help us understand the lack of response that Jesus made to the accusations of the high priests and why He did not defend Himself to Pilate in Mark 15:1-5?    

Acts 18:9-17 – New International Version (NIV)

One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.

12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.

How did the Lord tell Paul “do not be afraid; keep on speaking, do not be silent” (verse 9)?

Who would be with Paul (verse 10)?

Why was not one “going to attack and harm you” (verse 10)?

How long did Paul stay in Corinth (verse 11)?

Where did the Jews of Corinth bring Paul (verse 12)?

What did they accuse Paul of (verse 13)?

Why did Gallio not think it was reasonable to listen to the Jews (verse 14)?

Who did Gallio say should settle the matter (verse 15)?

What did Gallio do (verse 16)?

How did the crowd act (verse 17)?

In your opinion, what is the basic message of this passage?

In your opinion, how can it be the Lord’s will to crush and make one person suffer as foretold in Isaiah 53:7-12 and it be the same Lord’s will that “no one is going to attack and harm” Paul in Corinth in Acts 18:9-17?  Was the promise that “no one is going to attack and harm” for the rest of his life, or just for a time?

In your opinion, why is Pilate’s response to the chief priest’s accusations against Jesus in Mark 15:1-5 different from Gallio’s response to the Jews in Acts 18:9-17?

1 Peter 2:20-25 – New International Version (NIV)

20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

What “is commendable before God” (verse 20)?

Who “suffered for you” (verse 21)?

Whose steps should we follow (verse 21)?

What sin had Jesus committed (verse 22)?

When did Jesus not make threats (verse 23)?

In your opinion, how can Peter say that Jesus, who was tried by Pilate, “entrusted himself to him who judges justly” (verse 23)?

Why did Jesus bear our sins “in his body on the cross” (verse 24)?

Who have the lost sheep returned to (verse 25)?

In your opinion, what is the basic message of this passage?

In your opinion, why does 1 Peter 2:20-25 ask us to follow the example of Jesus, who lived the prophecy of Isaiah 53:7-12, in a world where the is so much oppression and injustice? 

In your opinion, how does the fact that Jesus only responded to Pilate’s question “are you the king of the Jews” and not to any insults in Mark 15:1-5 help us understand when to respond and when to endure being obedient to 1 Peter 2:20-25? 

In your opinion, how is God’s instruction for Paul to “keep on speaking” in Acts 18:9-17 in harmony with 1 Peter 2:20-25’s instruction to follow the example of Christ? 

In your opinion, what do these passages from Isaiah, Mark, Acts and 1 Peter reveal to us about preaching Christ as we respond to attacks on self? 

In your opinion, how can we who believe today follow Jesus in entrusting ourselves to “him who judges justly”?

 

(sprucewhispers.blogspot.com)

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