Showing posts with label Isaiah 53:7-12. Show all posts
Showing posts with label Isaiah 53:7-12. Show all posts

Sunday, March 3, 2024

March 24, 2024 – Isaiah in the New Testament – Following the Truth

Following the Truth

Isaiah 53:7-12 - New International Version (NIV)

He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.
He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
11 After he has suffered,
    he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
    and he will bear their iniquities.
12 Therefore I will give him a portion among the great,
    and he will divide the spoils with the strong,
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

 

When did the Servant “not open his mouth” (verse 7)? (two answers)

Why was He punished (verse 8)?

What had He not done (verse 9)?

Where was there no deceit (verse 9)?

What was it “the Lord’s will” to do (verse 10)?

Where will “the will of the Lord” prosper (verse 10)?

What will “my righteous servant” bear (verse 11)?

Who did He make intercession for (verse 12)?

In your opinion, what is the basic message of this passage?

In your opinion, what truth does this passage teach us about Jesus?

John 18:28-40 – New International Version (NIV)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.

33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

Why did the Jewish leaders not enter the palace (verse 28)?

Who ask “what charges are you bringing against this man” (verse 29)?

What charges did the Jewish leaders list (verse 30)?

Why did the Jewish leaders not want to judge Jesus by their law (verse 31)?

What did Pilate ask Jesus (verse 33)?

In your opinion, why did Jesus ask Pilate “is that your own idea” (verse 34)?

In your opinion, why does Pilate ask Jesus “what is it you have done” (verse 35)?

Why did Jesus’s servants not fight to prevent Jesus’s arrest (verse 36)?

Who listens to Jesus (verse 37)?

What “basis for a charge” did Pilate find against Jesus (verse 38)?

What custom did the Jews have (verse 39)?

Which prisoner did the Jews want to be released (verse 40)?

In your opinion, what is the basic message of this passage?

In your opinion, what truth does this passage teach us about Jesus?

In your opinion, how is the accuracy of Isaiah 53:7-12’s statement that “he had done no violence” validated by the Jewish leaders in John 18:28-40?

Hebrews 7:23-28 – New International Version (NIV)

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

What has Jesus become (verse 22)?

Why have there “been many of those priests” (verse 23)?

Why does Jesus have a “permanent priesthood” (verse 24)?

Who is Jesus “able to save completely” (verse 25)?

What kind of high priest “truly meets our need” (verse 26)?

How is Jesus different from “other high priests” (verse 27)?

How many times did Jesus sacrifice for “their sins” (verse 28)?

Who does the law appoint as high priests (verse 29)?

Who “has been made perfect forever” (verse 29)?

In your opinion, what is the basic message of this passage?

In your opinion, what truth does this passage teach us about Jesus?

In your opinion, what does Hebrews 7:23-28 help us understand about what the innocent servant who “is led like a lamb to the slaughter” according to Isaiah 53:7-12 is able to accomplish?

In your opinion, why is the title of High Priest given to Jesus in Hebrews 7:23-28 more appropriate than the title of king that Pilate tried to give Him during the trial in John 18:28-40?

1 Peter 2:21-25 – New International Version (NIV)

21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

Who did Christ suffer for (verse 21)?

Why did Christ leave “an example” (verse 21)?

What did Jesus not commit (verse 22)?

When did Jesus “not retaliate” (verse 23)?

Who did Jesus entrust Himself to (verse 23)?

Why did Jesus bear “our sins” in his body on the cross” (verse 24)?

How have we “been healed” (verse 24)?

Who have we “returned to” (verse 25)?

In your opinion, what is the basic message of this passage?

In your opinion, what truth does this passage teach us about Jesus?

In your opinion, how does 1 Peter 2:21-25 show that Jesus fulfilled the prophecies of Isaiah 53:7-12?

In your opinion, how does Pilate saying he “finds no basis for a charge” but then attempting to release Jesus through a custom of the Jews instead of just releasing Him in John 18:28-40 reinforce why we should trust “him who judges justly” as Jesus did in 1 Peter 2:21-25?

In your opinion, how does Hebrews 7:23-28 reveal what Jesus had to do so that “we might die to sins and live for righteousness” as proclaimed in 1 Peter 2:21-25? 

In your opinion, what do these passages from Isaiah, John, Hebrews and 1 Peter teach us about what we should not “fight” for today?

In your opinion, how can we follow in the steps of the High Priest who is also the Lamb today?

(sprucewhispers.blogspot.com)

Tuesday, December 28, 2021

January 16, 2022 - Mark’s Good News about Jesus – Silently Preaching

Silently Preaching

Isaiah 53:7-12 - New International Version (NIV)

He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.
He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
11 After he has suffered,
    he will see the light of life and be satisfied;
by his knowledge my righteous servant will justify many,
    and he will bear their iniquities.
12 Therefore I will give him a portion among the great,
    and he will divide the spoils with the strong,
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

What did “He” not do even though oppressed, afflicted and led like a lamb to the slaughter (verse 7)?

Why was “He” punished (verse 8)?

Where was the grave “He” was assigned (verse 9)?

What does the Lord make “his life” (verse 10)?

In your opinion, how can one who has given His life have offspring (verse 10)?

Who will “justify many, and . . . bear their iniquities” (verse 11)?

How was “He” numbered (verse 12)?

What did “He” bear (verse 12)?

Who did “He” make intercession for (verse 12)?

In your opinion, what is the basic message of this passage?

Mark 15:1-5 - New International Version (NIV)

Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

“Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply, and Pilate was amazed.

When did “the chief priests, with the elders, the teachers of the law and the whole Sanhedrin” make their plans (verse 1)?

What did they do to Jesus (verse 1)?

How did Jesus respond when Pilate ask “are you the king of the Jews” (verse 2)?

Who accused Jesus “of many things” (verse 3)?

What did Pilate ask Jesus (verse 4)?

In your opinion, why didn’t Jesus answer the accusations (verses 3 and 4)?

Did Jesus reply (verse 5)?

How did Pilate feel (verse 5)?

In your opinion, what is the basic message of this passage?

In your opinion, how does Isaiah 53:7-12 help us understand the lack of response that Jesus made to the accusations of the high priests and why He did not defend Himself to Pilate in Mark 15:1-5?    

Acts 18:9-17 – New International Version (NIV)

One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.

12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.

How did the Lord tell Paul “do not be afraid; keep on speaking, do not be silent” (verse 9)?

Who would be with Paul (verse 10)?

Why was not one “going to attack and harm you” (verse 10)?

How long did Paul stay in Corinth (verse 11)?

Where did the Jews of Corinth bring Paul (verse 12)?

What did they accuse Paul of (verse 13)?

Why did Gallio not think it was reasonable to listen to the Jews (verse 14)?

Who did Gallio say should settle the matter (verse 15)?

What did Gallio do (verse 16)?

How did the crowd act (verse 17)?

In your opinion, what is the basic message of this passage?

In your opinion, how can it be the Lord’s will to crush and make one person suffer as foretold in Isaiah 53:7-12 and it be the same Lord’s will that “no one is going to attack and harm” Paul in Corinth in Acts 18:9-17?  Was the promise that “no one is going to attack and harm” for the rest of his life, or just for a time?

In your opinion, why is Pilate’s response to the chief priest’s accusations against Jesus in Mark 15:1-5 different from Gallio’s response to the Jews in Acts 18:9-17?

1 Peter 2:20-25 – New International Version (NIV)

20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25 For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

What “is commendable before God” (verse 20)?

Who “suffered for you” (verse 21)?

Whose steps should we follow (verse 21)?

What sin had Jesus committed (verse 22)?

When did Jesus not make threats (verse 23)?

In your opinion, how can Peter say that Jesus, who was tried by Pilate, “entrusted himself to him who judges justly” (verse 23)?

Why did Jesus bear our sins “in his body on the cross” (verse 24)?

Who have the lost sheep returned to (verse 25)?

In your opinion, what is the basic message of this passage?

In your opinion, why does 1 Peter 2:20-25 ask us to follow the example of Jesus, who lived the prophecy of Isaiah 53:7-12, in a world where the is so much oppression and injustice? 

In your opinion, how does the fact that Jesus only responded to Pilate’s question “are you the king of the Jews” and not to any insults in Mark 15:1-5 help us understand when to respond and when to endure being obedient to 1 Peter 2:20-25? 

In your opinion, how is God’s instruction for Paul to “keep on speaking” in Acts 18:9-17 in harmony with 1 Peter 2:20-25’s instruction to follow the example of Christ? 

In your opinion, what do these passages from Isaiah, Mark, Acts and 1 Peter reveal to us about preaching Christ as we respond to attacks on self? 

In your opinion, how can we who believe today follow Jesus in entrusting ourselves to “him who judges justly”?

 

(sprucewhispers.blogspot.com)