Saturday, June 29, 2024

July 7, 2024 – Isaiah in the New Testament – Redeemed and Fruitful

Redeemed and Fruitful

Isaiah 59:15-60:2 - New International Version (NIV)

15 Truth is nowhere to be found,
    and whoever shuns evil becomes a prey.

The Lord looked and was displeased
    that there was no justice.
16 He saw that there was no one,
    he was appalled that there was no one to intervene;
so his own arm achieved salvation for him,
    and his own righteousness sustained him.
17 He put on righteousness as his breastplate,
    and the helmet of salvation on his head;
he put on the garments of vengeance
    and wrapped himself in zeal as in a cloak.
18 According to what they have done,
    so will he repay
wrath to his enemies
    and retribution to his foes;
    he will repay the islands their due.
19 From the west, people will fear the name of the Lord,
    and from the rising of the sun, they will revere his glory.
For he will come like a pent-up flood
    that the breath of the Lord drives along.

20 “The Redeemer will come to Zion,
    to those in Jacob who repent of their sins,”
declares the Lord.

21 “As for me, this is my covenant with them,” says the Lord. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.

60 1 “Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.

Why was the Lord displeased with what He looked at (verse 15)?

 

Who could intervene (verse 16)?

What did the Lord put on as His breastplate (verse 17)?

Who will receive the Lord’s wrath (verse 18)?

How will the Lord come (verse 19)?

Who will the Redeemer come to “in Jacob” (verse 20)?

How long will the words that God’s Spirit put in “your mouth” be on the lips of the descendants of “your children” (verse 21)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the source of salvation?

John 15:1-8 – New International Version (NIV)

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for youThis is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

Who is “the gardener” (verse 1)?

What happens to branches that “bear fruit” (verse 2)?

Why are those listening to Jesus “clean” (verse 3)?

Where are the listeners to “remain” (verse 4)?

What is necessary to “bear fruit” (verse 4)?

How much can be accomplished “apart from” Jesus (verse 5)?

What are those who “do not remain in” like (verse 6)?

In your opinion, what does Jesus mean when He says “if you remain in me and my words remain in you” (verse 7)?

What is “to my Father’s glory” (verse 8)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the source of salvation?

In your opinion, what message does John 15:1-8 have for people like those in Isaiah 59:15-60:2 who see the Redemer and “repent of their sins”?

Romans 11:17-32 - New International Version (NIV)

17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is my covenant with them
    when I take away their sins.”

28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.

In your opinion, who is the “wild olive shoot” that has been grafted in and shares the “nourishing sap from the olive root” (verse 17)?

Who does the root support (verse 18)?

Why were branches “broken off” (verse 20)?

Who will God not spare (verse 21)?

Who is God kind to (verse 22)?

What will happen if the branches that were broken off “do not persist in unbelief” (verse 23)?

How long has Israel “experienced a hardening in part” (verse 25)?

In your opinion, who is “all Israel” that God will turn “godlessness away” from (verse 26)?

Who is “loved on account of the patriarchs” (verse 28)?

What is “irrevocable” (verse 29)?

How does verse 32 help us understand verses 30 and 31?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the source of salvation?

In your opinion, how is the message in Isaiah 59:15-60:2 to “Zion, to those in Jacob who repent of their sins” expanded by Paul in Romans 11:17-32?

In your opinion, how does Paul’s discussion in Romans 11:17-32 about being “grafted in” build on Jesus’s instruction in John 15:1-8 to “remain in”? 

Galatians 5:16-26 – New International Version (NIV)

16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law.

19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

When will people “not gratify the desires of the flesh” (verse 16)?

What does the flesh desire (verse 17)?

What does the Spirit desire (verse 17)?

What are Christians “not to do” (verse 17)?

When are people “not under the law” (verse 18)?

What are obvious (verse 19)?

Who “will not inherit the kingdom of God” (verse 21)?

What is “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (verses 22 and 23)?

Who has “crucified the flesh with its passions and desires” (verse 24)?

What should we do “since we live by the Spirit” (verse 25)?

Who should we not provoke and envy (verse 26)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about the source of salvation?

In your opinion, how does Isaiah 59:15-60:2 help us understand what has to happen for the person in Galatians 5:16-25 who walks in the flesh to be transformed into one who walks in the Spirit?

In your opinion, how does Galatians 5:16-25 take the conflict of Romans 11:17-32 between the elect and their enemies and show that it is a conflict within each individual?

In your opinion, how does Galatians 5:16-25 help us understand what Jesus means by “if you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” in John 15:1-8?

In your opinion, what do these passages from Isaiah, John, Romans and Galatians teach us about what comes after repentance?

In your opinion, what fruit do we bear to bring glory to the Father today?

(sprucewhispers.blogspot.com)

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