Saturday, August 24, 2024

September 8, 2024 – A Study of Matthew – People of God’s Own Heart

People of God’s Own Heart

1 Samuel 17:33-50 – New International Version (NIV)

33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”

Saul said to David, “Go, and the Lord be with you.”

38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.

“I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.

41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.

50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.

Why did King Saul think that David was not “able to go out against this Philistine and fight him” (verse 30)?

Who did David say the Philistine had defied (verse 36)?

What had happened in the past that gave David confidence against the Philistine (verse 37)?

How did King Saul dress David (verse 38)?

Why did David reject what King Saul dressed him in (verse 39)?

What did David take (verse 40)?

How did the Philistine react to David (verse 41)?

Who did the Philistine curse David by (verse 43)?

How did David describe what he and the Philistine brought to the battle (verse 45)?

How would the world know that “there is a God in Israel” (verse 46)?

Whose battle was it (verse 47)?

How did David approach the battle (verse 48)?

What happened in the battle (verse 49)?

How did David triumph (verse 50)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

1 Chronicles 17:1-15 - New International Version (NIV)

1 After David was settled in his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the Lord is under a tent.”

Nathan replied to David, “Whatever you have in mind, do it, for God is with you.”

But that night the word of God came to Nathan, saying:

“Go and tell my servant David, ‘This is what the Lord says: You are not the one to build me a house to dwell in. I have not dwelt in a house from the day I brought Israel up out of Egypt to this day. I have moved from one tent site to another, from one dwelling place to another. Wherever I have moved with all the Israelites, did I ever say to any of their leaders whom I commanded to shepherd my people, “Why have you not built me a house of cedar?”’

“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name like the names of the greatest men on earth. And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 10 and have done ever since the time I appointed leaders over my people Israel. I will also subdue all your enemies.

“‘I declare to you that the Lord will build a house for you: 11 When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. 12 He is the one who will build a house for me, and I will establish his throne forever. 13 I will be his father, and he will be my son. I will never take my love away from him, as I took it away from your predecessor. 14 I will set him over my house and my kingdom forever; his throne will be established forever.’”

15 Nathan reported to David all the words of this entire revelation.

Where did David say the “ark of the covenant of the Lord” was (verse 1)?

Why did Nathan say to David “whatever you have in mind, do it” (verse 2)?

What came to Nathan “that night” (verse 3)?

What was David not the one to do (verse 4)?

Where had the Lord not dwelt (verse 5)?

What did the Lord appoint David to be (verse 7)?

Where has the Lord been (verse 8)?

What will the Lord provide Israel (verse 9)?

Who will “build a house” for David (verse 10)?

When will the Lord “raise up” David’s offspring (verse 11)?

What will the offspring do (verse 12)?

What will the Lord never take away from David’s offspring (verse 13)?

How long will David’s offspring’s kingdom be established (verse 14)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

In your opinion, did the young David who went out in 1 Samuel 17:33-50 “in the name of the Lord Almighty” act with more faith than the more mature David of 1 Chronicles 17:1-15 who wanted to build a house for the Lord to dwell in?  Why or why not?

Matthew 1:6 – New International Version (NIV)

and Jesse the father of King David.

David was the father of Solomon, whose mother had been Uriah’s wife,

Who was Jesse the father of (verse 6)?

Who was the father of Solomon (verse 6)?

Who was the mother of Solomon (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

In your opinion, what characteristics does the young David in 1 Samuel 17:33-50 show that enable us to anticipate the title King being applied to him in Matthew 1:6? 

In your opinion, is Solomon, who David is listed in Matthew 1:6 as the father of, the son promised in 1 Chronicles 17:1-15 who will “build a house” for the Lord?  Why or why not?

Acts 13:16-25 – New International Version (NIV)

16 Standing up, Paul motioned with his hand and said: “Fellow Israelites and you Gentiles who worship God, listen to me! 17 The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country; 18 for about forty years he endured their conduct in the wilderness; 19 and he overthrew seven nations in Canaan, giving their land to his people as their inheritance. 20 All this took about 450 years.

“After this, God gave them judges until the time of Samuel the prophet. 21 Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22 After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’

23 “From this man’s descendants God has brought to Israel the Savior Jesus, as he promised. 24 Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25 As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.’

Who did Paul want to listen (verse 16)?

Who “chose our ancestors”, made them prosper in Egypt, and then led them out of Egypt (verse 17)?

What had God endured for forty years (verse 18)?

Why did God overthrow “seven nations in Canaan” (verse 19)?

How long did all this take (verse 20)?

What did the people ask for (verse 21)?

Who did God remove to make David king (verse 22)?

What did God testify about David (verse 22)?

Who did God bring to Israel from David’s descendants (verse 23)?

What did John preach (verse 24)?

Who did John say was coming after him (verse 25)?

In your opinion, what is the basic message of this passage?

In your opinion, what does this passage teach us about having the Lord with us as we are going through life?

In your opinion, how does David’s interaction with Saul in 1 Samuel 17:33-50 help us understand in Acts 13:16-25 why Paul could report that God said David was “a man after my own heart”?

In your opinion, how does Acts 13:16-25 show the fulfillment of God’s promise to David in 1 Chronicles 17:1-15 to “raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom”?

In your opinion, how does Acts 13:16-25 help us understand the importance of Matthew including David in the genealogy of Jesus in Matthew 1:6?

In your opinion, what do these passages from 1 Samuel, 1 Chronicles, Matthew, and Acts teach us about approaching the Philistines of our lives?

In your opinion, how can we be people after God’s own heart today?

(sprucewhispers.blogspot.com)

September 1, 2024 – A Study of Matthew – Becoming God’s Dwelling Place

Becoming God’s Dwelling Place

Deuteronomy 23:3-6 – New International Version (NIV)

No Ammonite or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation. For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you. However, the Lord your God would not listen to Balaam but turned the curse into a blessing for you, because the Lord your God loves you. Do not seek a treaty of friendship with them as long as you live.

Where can “no Ammonite or Moabite or any of their descendants” enter (verse 3)?

How long does that prohibition last (verse 3)?

Why was this prohibition in place (verse 4)?

What did “the Lord your God” do to Balaam’s curse (verse 5)?

How long was the “treaty of friendship” with the Ammonites or Moabites forbidden (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

Ruth 1:11-22 - New International Version (NIV)

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Where did Naomi want her “daughters” (daughters-in-law) to go (verse 11)?

Why did Naomi believe it was more “bitter” for her that for her daughters-in-law (verse 13)?

Who “kissed her mother-in-law goodbye” (verse 14)?

What did Naomi tell Ruth her sister-in law was “going back to” (verse 15)?

What does Ruth’s response to Naomi show us about her faith (verse 16)?

When did Naomi stop urging Ruth to stay (verse 18)?

Where did the two women go (verse 19)?

Why did Naomi want to be called Mara (verse 20)?

Who did Naomi say “afflicted” her (verse 21)?

How is Ruth described (verse 22)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

In your opinion, in Ruth 1:11-22 how is Ruth freed from the condemnation recorded in Deuteronomy 23:3-6 that Moabites received as a result of Moab’s decision to hire Balaam to put a curse on the Israelite people?

Matthew 1:5-6a – New International Version (NIV)

Salmon the father of Boaz, whose mother was Rahab,

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

and Jesse the father of King David.

Who was the father and mother of Boaz (verse 5)?

Who was the father and mother of Obed (verse 5)?

Who was Obed the father of (verse 5)?

Who was the “father of King David” (verse 6)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

In your opinion, what does the ban on even a treaty of friendship with Moab in Deuteronomy 23:3-6 help us understand about the unlikely listing of a Moabite woman in the ancestory of Jesus in Matthew 1:5-6a? 

In your opinion, what does listing Ruth as the great grandmother of David in Matthew 1:5-6a help us understand about the results of Ruth’s commitment to Naomi and her God in Ruth 1:11-22?

Ephesians 2:11-22 – New International Version (NIV)

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Who called the Gentiles by birth the “uncircumcised” (verse 11)?

Why were the Gentiles “separate from Christ” and “without hope and without God in the world” (verse 12)?

How were “you who once were far away” brought near (verse 13)?

What two things has the One who “is our peace” done (verse 14)?

What was “His purpose” (verse 15)?

How were both reconciled to God (verse 16)?

What did He preach (verse 17)?

Who do we both “have access to” (verse 18)?

What have the “foreigners and strangers” become (verse 19)?

What is the foundation of what the “foreigners and strangers” have become (verse 20)?

Who is the “chief cornerstone” (verse 20)?

What does the “whole building” rise to become (verse 21)?

What are believers being “built together” to become (verse 22)?

In your opinion, what is the basic message of this passage?

In your opinion, how can we see the transition of a curse to a blessing in the passage?

In your opinion, how does the division that Deuteronomy 23:3-6 commands between Israelites and Moabites help us understand about the gulf between “uncircumcised” and “circumcised” that Paul claims that Jesus bridged in Ephesians 2:11-22?

In your opinion, how is Ruth in Ruth 1:11-22 an example to both the “uncircumcised” and the “circumcised” of Ephesians 2:11-22 about how to respond to Jesus?

In your opinion, what does Ephesians 2:11-22 help us understand about what Matthew intends for us to learn from his inclusion of Ruth in the genealogy of Jesus in Matthew 1:5-6a?

In your opinion, what do these passages from Deuteronomy, Ruth, Matthew, and Ephesians teach us about God’s ability and reconcile and join?

In your opinion, what can Ruth teach us about becoming God’s dwelling today?

(sprucewhispers.blogspot.com)

Saturday, August 17, 2024

August 25, 2024 – A Study of Matthew – Active Faith

Active Faith

Joshua 2:1-16 - New International Version (NIV)

Then Joshua son of Nun secretly sent two spies from Shittim. “Go, look over the land,” he said, “especially Jericho.” So they went and entered the house of a prostitute named Rahab and stayed there.

The king of Jericho was told, “Look, some of the Israelites have come here tonight to spy out the land.” So the king of Jericho sent this message to Rahab: “Bring out the men who came to you and entered your house, because they have come to spy out the whole land.”

But the woman had taken the two men and hidden them. She said, “Yes, the men came to me, but I did not know where they had come from. At dusk, when it was time to close the city gate, they left. I don’t know which way they went. Go after them quickly. You may catch up with them.” (But she had taken them up to the roof and hidden them under the stalks of flax she had laid out on the roof.) So the men set out in pursuit of the spies on the road that leads to the fords of the Jordan, and as soon as the pursuers had gone out, the gate was shut.

Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. 11 When we heard of it, our hearts melted in fear and everyone’s courage failed because of you, for the Lord your God is God in heaven above and on the earth below.

12 “Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign 13 that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them—and that you will save us from death.”

14 “Our lives for your lives!” the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfully when the Lord gives us the land.”

15 So she let them down by a rope through the window, for the house she lived in was part of the city wall. 16 She said to them, “Go to the hills so the pursuers will not find you. Hide yourselves there three days until they return, and then go on your way.”

Where did the two spies that Joshua sent go (verse 1)?

Who sent the Rahab the message to “bring out the men who came to you and entered your house” (verse 3)?

What two things did Rahab do to protect the men (verses 4 through 6)?

When was the city gate shut (verse 7)?

What did Rahab know about the land (verse 9)?

What did Rahab know about the Lord (verse 11)?

How did Rahab want the spies to swear to her (verse 12)?

When would the spies treat Rahab “kindly and faithfully” (verse 14)?

How did Rahab let the spies down (verse 15)?

Why did Rahab tell them to “go to the hills” (verse 16)?

In your opinion, what is the basic message of this passage?

In your opinion, where is faith revealed in these verses?

Matthew 1:4-5a – New International Version (NIV)

Ram the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab,

How are four of the people here identified (verses 4 and 5a)?

Who was Rahab (verse 5a)?

In your opinion, what is the basic message of this passage?

In your opinion, where is faith revealed in these verses?

In your opinion, what does Joshua 2:1-16 reveal about Rahab that makes her appearance in the Matthew 1:4-5a genealogy of Jesus surprising?  What is revealed about Rahab in Joshua that makes her appearance here possible?

Hebrews 11:30-40 – New International Version (NIV)

30 By faith the walls of Jericho fell, after the army had marched around them for seven days.

31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.

How did the walls of Jericho fall (verse 30)?

Why was “the prostitute Rahab” not killed (verse 31)?

What do Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets have in common with Rahab (verses 32 and 33)?

What does welcoming spies have in common with conquering kingdoms, shutting the mouths of lions, escaping the edge of the sword, and routing foreign armies (verses 31 through 34)?

Why did the people who were tortured refuse to be released (verse 35)?

What was “not worthy of them” (verse 38)?

Why did these people not receive “what had been promised” (verses 39 and 40)?

In your opinion, what is the basic message of this passage?

In your opinion, where is faith revealed in these verses?

In your opinion, how does reading Joshua 2:1-16 help us understand the faith that Rahab was commended for in Hebrews 11:30-40?

In your opinion, how does Paul including Rahab as part of his discussion in Hebrews 11:30-40 help us better understand why she is included in the genealogy of Jesus in Matthew 1:4-5a? 

James 2:18-26 – New International Version (NIV)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

How will James show his faith (verse 18)?

What do demons believe (verse 19)?

What did Abraham have working together (verse 22)?

When was it credited to Abraham “as righteousness” (verse 23)?

What alone doesn’t cause someone to be “considered righteous” (verse 24)?

Why was Rahab “considered righteous” (verse 25)?

When is faith “dead” (verse 26)?

In your opinion, what is the basic message of this passage?

In your opinion, where is faith revealed in these verses?

In your opinion, how does Rahab’s faith Joshua 2:1-16 support the argument in James 2:18-26 that faith leads to action?

In your opinion, what more does James 2:18-26 teach us about why Matthew 1:4-5a has Rahab in the genealogy of Jesus?

In your opinion, how are most of the people of Jericho in Joshua 2:1-16 like the demons in James 2:18-26?  How was Rahab different?

In your opinion, what do these passages from Joshua, Matthew, Hebrews and James teach us about faith?

In your opinion, in what ways can we demonstrate active faith today?

(sprucewhispers.blogspot.com)