Showing posts with label 2 Peter 3:10-18. Show all posts
Showing posts with label 2 Peter 3:10-18. Show all posts

Saturday, September 14, 2024

September 22, 2024 – A Study of Matthew – Preparing God’s Way

Preparing God’s Way

Isaiah 40:1-11 – New International Version (NIV)

1 Comfort, comfort my people,
    says your God.
2 Speak tenderly to Jerusalem,
    and proclaim to her
that her hard service has been completed,
    that her sin has been paid for,
that she has received from the Lord’s hand
    double for all her sins.

3 A voice of one calling:
“In the wilderness prepare
    the way for the Lord;
make straight in the desert
    a highway for our God.
4 Every valley shall be raised up,
    every mountain and hill made low;
the rough ground shall become level,
    the rugged places a plain.
5 And the glory of the Lord will be revealed,
    and all people will see it together.
For the mouth of the Lord has spoken.”

6 A voice says, “Cry out.”
    And I said, “What shall I cry?”

“All people are like grass,
    and all their faithfulness is like the flowers of the field.
7 The grass withers and the flowers fall,
    because the breath of the Lord blows on them.
    Surely the people are grass.
8 The grass withers and the flowers fall,
    but the word of our God endures forever.”

9 You who bring good news to Zion,
    go up on a high mountain.
You who bring good news to Jerusalem,
    lift up your voice with a shout,
lift it up, do not be afraid;
    say to the towns of Judah,
    “Here is your God!”
10 See, the Sovereign Lord comes with power,
    and he rules with a mighty arm.
See, his reward is with him,
    and his recompense accompanies him.
11 He tends his flock like a shepherd:
    He gathers the lambs in his arms
and carries them close to his heart;
    he gently leads those that have young.

Who says “Comfort, comfort my people” (verse 1)?

How is Isaiah to speak to Jerusalem (verse 2)?

Where is the way to be prepared for the Lord (verse 3)?

What will happen to mountains and hills (verse 4)?

Who will see “the glory of the Lord” (verse 5)?

What is the faithfulness of “all people” like (verse 6)?

Why do “the flowers fall” (verse 7)?

What “endures forever” (verse 8)?

What is the one who brings good news to say (verse 9)?

How does the Sovereign Lord come (verse 10)?

Where does the Sovereign Lord carry the lambs (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

Matthew 3:1-12 - New International Version (NIV)

1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.

7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Where did John the Baptist preach (verse 1)?

Why was he calling for people to “repent” (verse 2)?

What did “the prophet Isaiah” say about John (verse 3)?

What was John’s food (verse 4)?

Where did people come from to see John (verse 5)?

What did people do as John baptized them “in the Jordan River” (verse 6)?

Who did John call a “brood of vipers” (verse 7)?

What fruit were the “brood of vipers” to produce (verse 8)?

What did John warn the “brood of vipers” not to say (verse 9)?

Where is the ax (verse 10)?

What does John baptize with (verse 11)?

What will the one who comes after John baptize with (verse 11)?

Where is the wheat gathered (verse 12)?

What happens to the chaff (verse 12)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how does Isaiah being instructed to “speak tenderly to Jerusalem” and proclaim that “her sin has been paid for” in Isaiah 40:1-11 pave the way for John who Matthew says is “a voice of one calling in the wilderness” to baptize people who confessed their sins, and confront the Pharisees and Sadducees?

Hebrews 12:18-29 – New International Version (NIV)

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21 The sight was so terrifying that Moses said, “I am trembling with fear.”

22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27 The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.”

What had they “not come to” (verse 18)?

How did people who heard the words react (verse 19)?

What was to happen to anything that touched the mountain (verse 20)?

Who said “I am trembling with fear” (verse 21)?

Where have Christians come to (verse 22)?

Where are the names written (verse 23)?

Who is “the mediator of a new covenant” (verse 24)?

Who should we “not refuse” (verse 25)?

What has been promised (verse 26)?

What will be removed (verse 27)?

How should we worship God (verse 28)?

What is our God (verse 29)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how is the “glory of the Lord” that Isaiah 40:1-11 says will be revealed now displayed to us in Hebrews 12:18-29? 

In your opinion, what does Hebrews 12:18-29 reveal to us about the clearing of the threshing floor anticipated by Matthew 3:1-12?

2 Peter 3:10-18 – New International Version (NIV)

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

How will the “day of the Lord” come (verse 10)?

What will be “destroyed by fire” (verse 10)?

What kind of lives should we live (verse 11)?

How will the heavens be destroyed (verse 12)?

What are “we looking forward to” (verse 13)?

Who should “make every effort to be found spotless, blameless and at peace with him” (verse 14)?

What means “salvation” (verse 15)?

Who distorts Scriptures (verse 16)?

What should we be on guard against (verse 17)?

What should we grow in (verse 18)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how does confidence that the Lord “tends his flock” and “gathers the lambs in his arms” as promised in Isaiah 40:1-11 comfort us as we face the truths that 2 Peter 10-18 proclaims will happen?

In your opinion, why would John, who knew that the Lord was coming as revealed in 2 Peter 3:10-18, confront the Pharisees and Sadducees by calling them a “brood of vipers” in Matthew 3:1-12?

In your opinion, how are consequences of choosing either of the two mountains in Hebrews 12:18-29 revealed in 2 Peter 3:10-18?

In your opinion, what do these passages from Isaiah, Matthew, Hebrews and 2 Peter teach us about preparing the “way for the Lord” in our lives today?

In your opinion, how in today’s challenging world can we “be thankful”?

(sprucewhispers.blogspot.com)

Saturday, October 15, 2016

October 23, 2016 – Teachings from the Rock – Preparing for the Day of the Lord



Preparing for the Day of the Lord

Isaiah 66:22-24 – New International Version (NIV)
22 “As the new heavens and the new earth that I make will endure before me,” declares the Lord, “so will your name and descendants endure. 23 From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says the Lord. 24 “And they will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.”

Who will make the new heavens and the new earth (verse 22)?

What will endure before the Lord (verse 22)?

Who will come and bow down before the Lord (verse 23)?

What will those who bow down before the Lord go out and look on (verse 24)?

Who do the worms eat (verse 24)?

What will not be quenched (verse 24)?

In your opinion, why will they “be loathsome to all mankind” (verse 24)?

In your opinion, what is the basic message of this passage?

Mark 9:42-48 - New International Version (NIV)
42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.   45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.   47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where
“‘the worms that eat them do not die,
    and the fire is not quenched.’

What would be better for anyone who causes a little one who believes in Jesus to stumble (verse 42)?
How should the hand that “causes you to stumble” be treated (verse 43)?
What is better than having two feet and being thrown into hell (verse 45)?
In your opinion, how can your eye cause you to stumble (verse 47)?
What happens in hell (verse 48)?
In your opinion, what is the basic message of this passage?
In your opinion, what does Isaiah 66:22-24 help us to understand about what causes the stumbling that Jesus mentions three times in Mark 9:42-48?

Galatians 2:11-21 - New International Version (NIV)
11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
15 “We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.
17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18 If I rebuild what I destroyed, then I really would be a lawbreaker.
19 “For through the law I died to the law so that I might live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”

In your opinion, who is Cephas (verse 11)?
Why did Paul oppose Cephas (verse 11)?
What did Cephas used to do (verse 12)?
Why did Cephas begin to “draw back and separate himself from the Gentiles” (verse 12)?
Who joined Cephas in his hypocrisy (verse 13)?
In your opinion, how would Cephas answer the question “how is it, then, that you force Gentiles to follow Jewish customs” (verse 14)?
Who knows that “a person is not justified by the works of the law, but by faith in Jesus Christ” (verses 15 and 16)?
Who will be justified “by the works of the law” (verse 16)?
What absolutely does not mean that Christ promotes sin (verse 17)?
When would Paul, or we, be lawbreakers (verse 18)?
How did Paul die to the law (verse 19)?
Since Paul has been crucified with Christ, who lives in him (verse 20)?
Why does Paul not set aside the grace of God (verse 21)?
In your opinion, what is the basic message of this passage?
In your opinion, how does Paul’s discussion in Galatians 2:11-21 about the law and being crucified in Christ help us understand Jesus’ parable about cutting off in Mark 9:42-48?
In your opinion, how does Paul’s statements about the law and faith in Galatians 2:11-21 help us understand those who Isaiah sees in Isaiah 66:22-24 bowing before the Lord?

2 Peter 3:10-18 – New International Version (NIV)
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

In your opinion, what does Peter mean when he says that “the day of the Lord will come like a thief” (verse 10)?
What kind of people should we be “since everything will be destroyed in this way” (verse 11)?
How will the heavens be destroyed (verse 12)?
Where does righteousness dwell (verse 13)?
Why should we “make every effort to be found spotless, blameless and at peace with him” (verse 14)?
What “means salvation” (verse 15)?
In your opinion, what does Peter mean when he says that ignorant and unstable people distort some of the things found in Paul’s letters to their own destruction (verse 16)?
How do we protect ourselves so that we might not “be carried away by the error of the lawless” (verses 17 and 18)?
When should “our Lord and Savior Jesus Christ” receive glory (verse 18)?
In your opinion, what is the basic message of this passage?

In your opinion, how does 2 Peter 3:10-18 show what Peter learned from Paul about the “error of the lawless” when Paul confronted him in Galatians 2:11-21?
In your opinion, how do we reconcile the cutting off and plucking out that Jesus talks about in Mark 9:42-48 with the patience and salvation that Peter says Jesus has in 2 Peter 3:10-18?

In your opinion, how does the final message of Isaiah in Isaiah 66:22-24 magnify the forewarning that Peter gives at the end of his letter in 2 Peter 3:10-18?
In your opinion, how do these passages from Isaiah, Mark, Galatians, and 2 Peter help us to prepare today for the day of the Lord that is coming like a thief?
In your opinion, how do these passages speak to us about ourselves today?


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