Showing posts with label Hebrews 12:18-29. Show all posts
Showing posts with label Hebrews 12:18-29. Show all posts

Saturday, September 14, 2024

September 22, 2024 – A Study of Matthew – Preparing God’s Way

Preparing God’s Way

Isaiah 40:1-11 – New International Version (NIV)

1 Comfort, comfort my people,
    says your God.
Speak tenderly to Jerusalem,
    and proclaim to her
that her hard service has been completed,
    that her sin has been paid for,
that she has received from the Lord’s hand
    double for all her sins.

A voice of one calling:
“In the wilderness prepare
    the way for the Lord;
make straight in the desert
    a highway for our God.
Every valley shall be raised up,
    every mountain and hill made low;
the rough ground shall become level,
    the rugged places a plain.
And the glory of the Lord will be revealed,
    and all people will see it together.
For the mouth of the Lord has spoken.”

A voice says, “Cry out.”
    And I said, “What shall I cry?”

“All people are like grass,
    and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
    because the breath of the Lord blows on them.
    Surely the people are grass.
The grass withers and the flowers fall,
    but the word of our God endures forever.”

You who bring good news to Zion,
    go up on a high mountain.
You who bring good news to Jerusalem,
    lift up your voice with a shout,
lift it up, do not be afraid;
    say to the towns of Judah,
    “Here is your God!”
10 See, the Sovereign Lord comes with power,
    and he rules with a mighty arm.
See, his reward is with him,
    and his recompense accompanies him.
11 He tends his flock like a shepherd:
    He gathers the lambs in his arms
and carries them close to his heart;
    he gently leads those that have young.

Who says “Comfort, comfort my people” (verse 1)?

How is Isaiah to speak to Jerusalem (verse 2)?

Where is the way to be prepared for the Lord (verse 3)?

What will happen to mountains and hills (verse 4)?

Who will see “the glory of the Lord” (verse 5)?

What is the faithfulness of “all people” like (verse 6)?

Why do “the flowers fall” (verse 7)?

What “endures forever” (verse 8)?

What is the one who brings good news to say (verse 9)?

How does the Sovereign Lord come (verse 10)?

Where does the Sovereign Lord carry the lambs (verse 11)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

Matthew 3:1-12 - New International Version (NIV)

In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Where did John the Baptist preach (verse 1)?

Why was he calling for people to “repent” (verse 2)?

What did “the prophet Isaiah” say about John (verse 3)?

What was John’s food (verse 4)?

Where did people come from to see John (verse 5)?

What did people do as John baptized them “in the Jordan River” (verse 6)?

Who did John call a “brood of vipers” (verse 7)?

What fruit were the “brood of vipers” to produce (verse 8)?

What did John warn the “brood of vipers” not to say (verse 9)?

Where is the ax (verse 10)?

What does John baptize with (verse 11)?

What will the one who comes after John baptize with (verse 11)?

Where is the wheat gathered (verse 12)?

What happens to the chaff (verse 12)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how does Isaiah being instructed to “speak tenderly to Jerusalem” and proclaim that “her sin has been paid for” in Isaiah 40:1-11 pave the way for John who Matthew says is “a voice of one calling in the wilderness” to baptize people who confessed their sins, and confront the Pharisees and Sadducees?

Hebrews 12:18-29 – New International Version (NIV)

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21 The sight was so terrifying that Moses said, “I am trembling with fear.”

22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27 The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.”

What had they “not come to” (verse 18)?

How did people who heard the words react (verse 19)?

What was to happen to anything that touched the mountain (verse 20)?

Who said “I am trembling with fear” (verse 21)?

Where have Christians come to (verse 22)?

Where are the names written (verse 23)?

Who is “the mediator of a new covenant” (verse 24)?

Who should we “not refuse” (verse 25)?

What has been promised (verse 26)?

What will be removed (verse 27)?

How should we worship God (verse 28)?

What is our God (verse 29)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how is the “glory of the Lord” that Isaiah 40:1-11 says will be revealed now displayed to us in Hebrews 12:18-29? 

In your opinion, what does Hebrews 12:18-29 reveal to us about the clearing of the threshing floor anticipated by Matthew 3:1-12?

2 Peter 3:10-18 – New International Version (NIV)

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

How will the “day of the Lord” come (verse 10)?

What will be “destroyed by fire” (verse 10)?

What kind of lives should we live (verse 11)?

How will the heavens be destroyed (verse 12)?

What are “we looking forward to” (verse 13)?

Who should “make every effort to be found spotless, blameless and at peace with him” (verse 14)?

What means “salvation” (verse 15)?

Who distorts Scriptures (verse 16)?

What should we be on guard against (verse 17)?

What should we grow in (verse 18)?

In your opinion, what is the basic message of this passage?

In your opinion, how is our need for the Lord revealed in this passage?

In your opinion, how does confidence that the Lord “tends his flock” and “gathers the lambs in his arms” as promised in Isaiah 40:1-11 comfort us as we face the truths that 2 Peter 10-18 proclaims will happen?

In your opinion, why would John, who knew that the Lord was coming as revealed in 2 Peter 3:10-18, confront the Pharisees and Sadducees by calling them a “brood of vipers” in Matthew 3:1-12?

In your opinion, how are consequences of choosing either of the two mountains in Hebrews 12:18-29 revealed in 2 Peter 3:10-18?

In your opinion, what do these passages from Isaiah, Matthew, Hebrews and 2 Peter teach us about preparing the “way for the Lord” in our lives today?

In your opinion, how in today’s challenging world can we “be thankful”?

(sprucewhispers.blogspot.com)

Sunday, April 26, 2020

November 15, 2020 - Mark’s Good News about Jesus – Conflict, Service and Worship




Mark’s Good News about Jesus – Conflict, Service and Worship


Conflict, Service and Worship

Isaiah 35:1-10 - New International Version (NIV)
The desert and the parched land will be glad;
    the wilderness will rejoice and blossom.
Like the crocus, it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God.
Strengthen the feeble hands,
    steady the knees that give way;
say to those with fearful hearts,
    “Be strong, do not fear;
your God will come,
    he will come with vengeance;
with divine retribution
    he will come to save you.”
Then will the eyes of the blind be opened
    and the ears of the deaf unstopped.
Then will the lame leap like a deer,
    and the mute tongue shout for joy.
Water will gush forth in the wilderness
    and streams in the desert.
The burning sand will become a pool,
    the thirsty ground bubbling springs.
In the haunts where jackals once lay,
    grass and reeds and papyrus will grow.
And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.
The unclean will not journey on it;
    wicked fools will not go about on it.
No lion will be there,
    nor any ravenous beast;
    they will not be found there.
But only the redeemed will walk there,
10   and those the Lord has rescued will return.
They will enter Zion with singing;
    everlasting joy will crown their heads.
Gladness and joy will overtake them,
    and sorrow and sighing will flee away.
What will the desert and the parched land see that will cause them to “rejoice greatly and shout for joy” (verses 1 and 2)?
Who are we to tell those with fearful hearts is coming (verse 4)?
What will happen to the ears of the deaf (verse 5)?
Who will “shout for joy” (verse 6)?
Who will walk on the highway called “the Way of Holiness” (verses 8 and 9)?
What will overtake “those the Lord has rescued” (verse 10)?
In your opinion, what is the basic message of this passage?
Mark 7:31-37 - New International Version (NIV)
31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.
36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Where did Jesus go (verse 31)?
Who did the people beg Jesus to place His hand on (verse 32)?
What did Jesus do (verse 33)?
In your opinion, why did Jesus sigh deeply (verse 34)?
What happened after “Jesus put his fingers into the man’s ears” then “spit and touched the man’s tongue” (verses 34 and 35)?
How did they respond to Jesus’s command not to tell anyone (verse 36)?
What happened to the people (verse 37)?
In your opinion, what is the basic message of this passage?
In your opinion, what is the difference between the way the people who witnessed the healing in Mark 7:31-31 responded and the response to the of those who are redeemed in Isaiah 35:1-10?  In your opinion, why is there as difference?
Acts 24:24-27 – New International Version (NIV)
24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus. 25 As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
27 When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
How was Felix related to the Israelite people (verse 24)?
What did Paul speak to Felix about (verse 24)?
When did Felix become afraid (verse 25)?
When was Felix going to send for Paul again (verse 25)?
What was Felix hoping for from Paul (verse 26)?
Why did Felix leave Paul in prison (verse 27)?
In your opinion, what is the basic message of this passage?
In your opinion, what is the difference between the lame who leap like a deer and the mute tongue that shouts for joy in Isaiah 35:1-10 and Felix who “was afraid” when he listened to Paul in Acts 6:1-7?
In your opinion, why is the reaction of those who hear the deaf mute talking about Jesus healing him in Mark 7:31-37 amazement and the reaction of Felix to hearing Paul talk about “righteousness, self-control and the judgment to come” in Acts 6:1-7 is fear?
Hebrews 12:18-29 – New International Version (NIV)
18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21 The sight was so terrifying that Moses said, “I am trembling with fear.”
22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27 The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.
28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.”
In your opinion, what is Paul referring to when he says “a mountain that can be touched and that is burning with fire” (verse 18)?
What was to happen to an animal that touched the mountain (verse 20)?
Why did Moses say “I am trembling with fear” (verse 21)?
Where have Christians come (verse 22)?
In your opinion, what is significant about coming to “the church of the firstborn, whose names are written in heaven” (verse 23)?
What does the “sprinkled blood” speak a better word than (verse 24)?
What is the promise (verse 26)?
What will be removed (verse 27)?
What will remain (verse 27)?
How should those who “are receiving a kingdom that cannot be shaken” respond (verse 28)?
What is our God (verse 29)?
In your opinion, what is the basic message of this passage?
In your opinion, how are the amazement of the people in Mark 7:31-37 and the “reverence and awe” that is commanded in Hebrews 12:18-29 different?
In your opinion, how does the fear that Felix had when Paul spoke about “righteousness, self-control and the judgment to come” in Acts 24:24-27 help us understand the reason that people might “refuse him who speaks” in Hebrews 12:18-29? 
In your opinion, what do these passages from Isaiah, Mark, Acts and Hebrews teach us about the conflict between the between the unclean world and the “Way of Holiness”?
In your opinion, how should those whose spirits, minds and hearts have been opened to Jesus react to God today; with other people and with God?
(sprucewhispers.blogspot.com)